RSS
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The Rashtriya Swayamsevak Sangh (RSS) was created over 75 years ago to spread Hindu culture. The group is organised through Shakhas or camps where members meet and train. In their daily prayers the RSS sing before the Bhagava Dhwaj (Saffron flag), which is regarded as the supreme Guru. The slogan of the RSS is ‘Bharat Mata ki Jai’ – Long live mother India. The mission of RSS is to unite and rejuvenate the ‘Bharat’ nation on the sound foundation of Hindu Dharma. The RSS is striving for a strong and united Hindu society and the vision of Hindutva. It’s definition of ‘Hindu’ is anyone born and belonging to India. This includes Sikhs, Buddhists and Jains. The RSS is opposed to anyone who tampers with India’s unity and integrity, it has 30,000 branches in India and 35 abroad.
also see article: Sikhi & RSS
The Rashtriya Sikh Sangat group, which is a branch of the main Rashrtiya Swayamsevak Sangh and also known as RSS was formed in Punjab in 1986 claiming to promote Sikh-Hindu relations. It’s main aim however is to attack and swallow the Sikh religion, and how is it trying to do this ? Over the last two years, the RSS has intensified its attention on Sikh affairs in Punjab. At every given opportunity, it has tried to build inroads into Sikh institutions and attacked the basic Sikh philosophy and way of life. By any means possible it is trying to undermine the history, the beliefs and institutions of the faith.
The attempt to subjugate the Sikh identity by the dominant and elite Hindu stream is nothing new. In the earlier part of the nineteenth century, Swami Dayanand Saraswati of Arya Samaj came down heavily against Sikh Gurus, Sikh scriptures and the Punjabi language, in response to which Bhai Kahan Singh wrote the famous book, 'Hum Hindu Nahin' – We are not Hindus. The current threat to the Sikh identity assumed serious proportions when the RSS chief, K. Sudarshan, while participating in the Rashtriya Sikh Sangat Convention in Amritsar (April 2000) said that Sikhism is a sect of Hinduism while the Khalsa is a part of mainstream Hinduism which was created to protect Hinduism from Mughal tyranny. From that time on, many Sikh organizations undertook protest marches against Sudarshan and pointed out that Sikhism is a religion in its own right and that they will not tolerate the RSS efforts to undermine their separate Sikh identity.
The spokesperson of Dal Khalsa went on to say that, the RSS was trying to impose a centralized monolithic society in India and that they would oppose this hegemonic agenda. Meanwhile, many other Sikh organizations pointed out that the RSS was interfering in the religious, cultural, social and political matters of Sikhs – an act which should be condemned and opposed. In the Lok Sabha, one MP alleged that the RSS was distributing anti-Sikh literature through the Sangat. It was responsible for disturbing the religious harmony in Punjab. This MP also criticized the Ministry of Human Resource Development for giving Rs. 17 crore to the RSS for propaganda work.
The Rashtriya Sikh Sangat has been formed as a branch of theRSS and as a new member of Sangh Parivar. In addition to others, it is being spearheaded by one Shri B.L. Sharma 'Prem' -- a BJP/VHP old hand. Since then, he has got himself baptized to Sikhism and is now acting as the Trojan Horse of RSS in the Sikh community.
The establishment of the kingdom around the Sikh Gurus led to the cycle of conflict with neighbouring Hindu rulers and the Delhi-based Mughal Empire and took its extreme form with the tenth guru, Guru Gobind Singh Ji. Guru Gobind Singh Ji stood firm while Aurangzeb was brutally suppressing all the rebellions against the Mughal Empire. Guru Sahib Ji’s immediate tussle was with the Raja of Bilaspur who eyed Guru Ji’s popularity and influence with great concern. This led to the battle in which Guru Sahib Ji was victorious over the Raja of Bilaspur. The victory brought in the hostility of many of the rajas of the hill states towards Guru Gobind Singh Ji. In due course Emperor Aurangzeb, along with the Hindu rajas, drove Guru Sahib Ji away from Anandpur Sahib and in the battle, his sahibzaday (children) were caught, tortured and put to death. Later there was an attempt at rapprochement from Aurangzeb's side after he received the Epistle of Victory (Zafarnama) from Guru Ji, and he invited Guru Gobind Singh Ji to meet him in the Deccan. As Guru Ji was on his way to meet him, Aurangzeb died, but the process of reconciliation with the Mughal sultanate continued and in due course Aurangzeb's son Bahadur Shah, thankful for Guru Ji’s assistance in his battle for succession became friendly. Now, the distorted interpretation of these historical fact forms the base of 'select historiography', whereby the clash between Guru Sahib Ji and the Mughal sultanate is projected to the forefront and the conflict between the Hindu rajas and Sikhs is suppressed or glossed over.
The current opportunism of the Sikh political party, The Akali Dal, in allying with the RSS and the BJP is making it blind to the real project of the RSS. The severe setback to the Sikh community due the 1984 anti-Sikh pogrom is projected to show the devil in Congress alone. The real role of the RSS in backing up the Indira-Rajiv onslaught on the Sikhs is deliberately underplayed. It is interesting to note that one of the significant articles by a top RSS ideologue, Nanaji Deshmukh, which subtly supports Rajiv's turning the other way, in the face of the post-Indira-assassination-anti-Sikh pogroms, is hardly known. Mr. Deshmukh in a document circulated to the top echelons of political leadership in the wake of the '84 pogroms presents them as the genuine feeling of anger of Hindus against the Sikhs. He presents the whole thing as though the whole Sikh community was supporting the act of the two guards of Mrs. Gandhi and that because of the assassination, they should quietly bear this attack on the innocent Sikhs.
In the same article he blesses the Rajiv regime while blaming the Sikh intellectuals for alienating the Sikhs from the Hindu community (Moments of Soul Searching by Nanaji Deshmukh, translated and published in the Hindi journal, Pratipaksh, Nov. 25, 1984). Incidentally this weekly journal at the time was published by none other than the erstwhile secular-socialist, George Fernandes, who is currently enjoying the warmth of BJP's lap. A leopard can change its spots, but RSS cannot overcome its politics of Hindu rashtra in pursuance of which it wants to subjugate other religious streams, which have emerged in the subcontinent
How did this begin?
Brahminism has always feared the Sikh faith. The Sikh Gurus proclaimed the equality of all humanity and rejected practices like caste, holy threads and worship of the cow. The exploitation of simple people by the Brahmin was eliminated. Although Hindu fundamentalists have taken a keen interest in destroying Sikhism for centuries, this latest cycle of Hindu attacks on Sikhism can be traced to 1993. The Sikh Liberation Movement had been brutally crushed in Punjab and was on its final breaths. Sikh villagers were afraid of being identified as being practicing Sikhs and roves of young Sikh men were cutting their hair so that they would not be harassed or killed by the police.
It was at this point that a new “Sikh” organization, the Rashtri Sikh Sangat (RSS) began to enter Sikh villages. This organization began to distribute literature about the Sikh faith and hold meetings. Many villagers thought that it was an attempt to revive Sikh pride, but in fact, the literature was written to show Sikhs to be a part of Hinduism.
The “Akali” party of Punjab, while claiming to represent Sikhs, is lead by the same old men who allowed the 1978 Amritsar massacre and the martyrdom of Bhai Fauja Singh and 12 other fellow Singhs. They are the same ones who let Gurbachana Narakdhari go unpunished. The linking of the Guru's with the Hindu Om.
The Akali party, in an alliance with the Hindu BJP began to rule Punjab. The RSS activity in Punjab also increased. Sangh programs were held in places like Guru Nanak Dev Stadium (Ludhiana) with the presence of Parkash Badal and other Akali/BJP leaders. On November 16, 1997, Badal while introducing the new RSS chief sad, “I can say with confidence that the Sangh, under the leadership of Raju Bhaiya is working towards removing all its shortcomings. Whenever this country has faced either internal or external danger, the Sangh and it’s workers have been on the front lines. Today, I am feeling very lucky to be a part of this gathering.”
Raju Bhaiya in his speech that day, in the presence of Badal, declared, “All Hindus are Sikhs and Sikhs Hindus. We are all one. Some grow hair and some don’t. I say that All Hindus are Sikhs and all Sikh are Hindus. Our principles are the same. With the help of unity, we become very powerful…People are right when they say that Hindus have the power to make Hindustan a leader in the world!”
Under the watchful guidance of this unholy alliance, the RSS increased its parchar amongst the Sikhs. It was a perfect time to move in for the kill. The Sikhs had been beaten very badly by the Indian government and their confidence had been shaken. The RSS would give the Sikhs sweet poison. They shouted loudly that the RSS and all Hindus LOVED Sikhs. They would preach that Sikhs were after all no different than Hindus. The Sikh Gurus were true Hindus and Brahma, Shiva and Vishnu blessed the Sikh faith. The Sikhs, they claimed, should feel proud as the sword-arm of Hinduism.
In this way, the RSS has tried to make the Sikh masses try to take pride in establishing a link between Sikhism and Hinduism. Once this link becomes solid, the RSS has already devised a plan to decay the foundations of the Sikh faith and history
Who is the Rashtriya Sikh Sangat?
The Rashtriya Sikh Sangat (RSS) was officially formed on November 23, 1986 in Amritsar. The founder was one “Shamsher Sinh”
The express goals of the RSS are
1) To strengthen the bonds between Sikhs and Hindus to promote National unity, awareness and patriotism. 2) To make Guru Nanak’s “Hindustan Smaalsee Bola” a reality and maintain national patriotism and unity. 3) To promote Sri Guru Bani fro Sri Guru Granth Sahib 4) To perform seva with “Sarbat Da Bhala” in mind.
The Rashtriya Sikh Sangat has 500 branches across India and publishes the magazine “Sangat Sandesh”.
Other goals of this organization are the creation of a Mandar at Ayodhya’s “Ram Janam Bhoomi” and also a Gurdwara to commemorate visits by Guru Nanak, Guru Tegh Bahadur and Guru Gobind Singh.
Every month, the Rashtriya Sikh Sangat has a function in which occasionally Sri Guru Granth Sahib is parkash and sometimes not. Usually the function takes place with paintings of Guru Nanak, Guru Tegh Bahadur and Guru Gobind Singh at the front. These paintings are accompanied by paintings of Ram and Krishna. The paintings are garlanded with flowers.
The meeting begins with 5 readings of the Mool Mantar and then 20 minutes of keertan. After this, Sukhmani Sahib or Ram Avtar or Krishan Avtar are read. This is followed by a singing of “Vanday Matram”.
The meeting concludes with a 20 minute lecture on the history the original RSS founder Golvarkar and discussion of the role of Sanskrit in Sri Guru Granth Sahib or some other similar topic.
Some Quotes
- “Instead of sacrificing humans, Guru ji sacrificed goats and started the tradition of Punj Pyaaray. All five Pyaaras were followers of the Hindu faith” {Dr. Himmat Sinh in Rashtra Dharam)
- “The Sikh Gurus showed faith in the Hindu faith and visited Hindu pilgrimage sites to show this” (Rashtra Dharam, p. 31)
- “When Guru Arjan was doing the Kar Seva of Harimandeir, Vishnu reflected and said, “Lakshmi, the Guru is my own form. There is no difference between us. He is making my temple. Let us go and see the building of our new temple…” (Rashtra Dharam, 90)
- “The difference between Hindus and Sikhs was the creation of the English mind.” (Rashtra Dharam, 98)
- “If today someone were to make a portrait of Guru Nanak without a beard and turban, his life would be in danger but in fact, the practice of keeping long hair and beards began only in the 20th Century. (Madhu Kishvara, Hindustan Times Aug 21, 1999)
- “Guru Arjan Dev and Guru Tegh Bahadur used to pay obeisance to the feet of the Devi” (Surindar Kumar, Jag Bani)
- “Guru Gobind Singh with the blessings of the Avtars (Brahma, Vishnu, Shiva) created the Khalsa Panth.” (Sangat Sandesh, Sept 1998)
- “Maharana Partap, the Rani of Jhansi and Guru Gobind Singh were all great patriots” (Rashtra Dharam)
- “The Sangh [RSS] is the Khalsa” (Ravani, Dec 1997)
“Guru Mati Das Sharma”???
Bhai Mati Das jee is a famous Shahid of the Sikhs who happily faced death by being sawn alive but did not forsake his faith. Bhatt Vehis record the history of this Shahid and it is known that Bhai Mati Das’s grandfather, Bhai Paraga jee was a Sikh of Guru Hargobind and also became a Shaheed in the battle of Ruhila.
Bhai Mati Das jee was of course then born into a Sikh family. The family had been Sikh since the time of Guru Ram Das. Bhai Sati Das was Bhai Sahib’s brother. Bhai Mati Das accompanied Guru Tegh Bahadur in his travels to Assam, Bengal and Bihar. When Guru Sahib was arrested and brought to Delhi, Bhai Mati Das was also brought with him. When offered the choice to forsake the Sikh faith and become a Muslim or to face death, Bhai Mati Das happily accepted the latter and only asked that he die while facing the Guru. Even when Bhai Sahib’s body had been cut in two, Japji Sahib could be heard from both halves.
Bhai Sati Das was also offered the choice to forsake Sikhi or death, and accepted death. He was wrapped in cotton and burnt alive.Hindu fundamentalist organizations, in an effort to demean Guru Tegh Bahadur’s Shaheedee, have appropriated Bhai Mati Das and Bhai Sati Das as Hindu heros. Yearly events are held to commemorate their martyrdoms but they are presented as Hindus who died for their faith.
Bhai Hakeekat Singh jee was a young Sikh who is recorded in Bhatt Vehis as “Hakeekat Singh” but later was appropriated by Hindus as their own. Just like Bhai Hakeekat Singh is now referred to as Hakeekat Rai even by Sikhs, these groups hope Sikhs will also give up these two Sikh Shaheeds.
Sikhs and Raam
Another fallacy being promoted by the RSS is that the Sikh Gurus were from the family of Raam. That throughout history, Vishnu has supported the Sikhs. No Hindu text gives the family tree of Raam, and so there is no foundation for this claim. Giani Puran Singh gave this lie credence by repeating it publicly when he was Jathedar of the Akal Takhat. The only support this lie has is in a work by Kesar Singh Chhiber that has been corrupted. It claims the link between Raam and the Gurus but it also claims that Guru Gobind Singh worshipped Durga and took permission to keep his kesh from her. It also claims that the Sikh Gurus accepted Sanatan Hindu rites.
Baba Banda Singh Bahadur or Veer Banda Bairagi?
One of the RSS’s early targets has been Baba Banda Singh Bahadur. Baba Banda Singh is a Sikh hero who first created a Sikh Rule in Punjab and struck a Sikh coin. Baba Banda Singh is also a great Sikh martyr who sacrificed his life but did not compromise his faith.
The RSS has attempted to turn this great Sikh hero, into a Hindu Patriot. In the book “Veer Banda Bairagi” by Bhai Parmanand, Guru Gobind Singh was a defeated man who went to Nander in sadness. There he met the Hindu, Banda Bairagi who agreed to help Guru Sahib take revenge for the death of his sons. Banda Baigragi had with him Rajput warriors and a he gathered a Hindu army to punish the evil Wazir Khan. The new Hindu history claims that Banda Bairagi never became a Sikh and was an example of a pious Hindu helping his Sikh friend. This story is of course utterly false. There was never any character named “Banda Bairagi”. Baba Banda Singh was known as Madho Das. He became a Sikh of Guru Gobind Singh by receiving Khanday Kee Pahul. This fact is confirmed by the oldest sources including Tavarikh-Iradat Khan (1714) and Panj Sau Sakhi (1734). The Bhatt Vehis mention how Guru Gobind Singh himself gave Baba Banda Singh the five kakaars and tied a keski on his head.
Baba Banda Singh’s own hukumnamas all make clear that he was a Sikh of the Guru and call upon “The Almighty for assistance."
The question arises, if “Banda Bairagi” had an army of Hindu warriors, why wouldn’t he have taken revenge for the Mughal excesses at Kanshi and Mathura? Why are none of the famous Hindus in his army recorded in history? Why were the Faujdars of conquered areas always Sikhs? Why do even his own family accounts (Bansavalinama) refer to him and his sons with the name “Singh”?
It is a blatant lie by the RSS to appropriate a Sikh hero and make him into a Hindu.
A 25-Point of Attack
The RSS has 25 points with which it hopes to attack the Sikh faith and lead to its eventual assimilation. All 25 points are very easily refuted but lack of education and knowledge coupled with the RSS’s organized attack make this a serious danger.
These points are already being incorporated into school text books and taught as real history. This skewed history is already taught in many areas.
1) Sikhs are an inseparable part of Hindu society.
2) If Hinduism is a tree, Sikhism is a fruit on that tree.
3) Gurbani is like the Ganga, it emerges from the Gangotri of the Vedas
4) The Khalsa was crated to protect Hinduism and Hindustan
5) Japji Sahib is a summary of the Gita
6) The Failure of the 1857 “War of Independence” [in reality an unorganized uprising by Poorbiya soldiers who 8 years earlier helped the British conquer Punjab] was defeated only by the Sikhs
7) Banda Singh Bahadur was really Veer Banda Bairagi
8) The Sikh Gurus worshipped the cow
9) Condemning Sikh scholars Bhai Kahn Singh Nabha and Bhai Veer Singh
10) Use examples from Trumpp and other anti-Sikh western scholars
11) The Sikh Gurus used Vedic ceremonies
12) Guru Gobind Singh worshipped the Goddess Durga
13) Guru Sahib was from the family or Ram and his devotee
14) Sikhs are from Lav-Kush
15) Baba Ram Singh was the legitimate Guru of the Sikhs
16) Create posters which challenge Sikh principles but appear to be pro-Sikh
17) Insist on using the Bikrami calendar and share Hindu festivals
18) Call Bhai Hakeekat Singh, Hakeekat Rai and illustrate him as a clean shaven Hindu
19) Claim [with no historical basis] that Guru Gobind Singh sent his army to liberate Ram Janam Bhumi in Ayodhya from the Mughals
20) To create the Khalsa, Guru Gobind Singh seeked blessing from the gods and goddesses and used Hindu mantras. The Kakaars were also blessings from the gods.
21) Equate ek-oan-kaar with “OM”
22) Call Bhai Mati Das “Guru Mati Das Sharma”
23) To do parkash of Sree Guru Granth Sahib in Mandirs and put pictures of Hindu Gods in Sikh Gurdwaras
24) Project Guru Gobind Singh as having taken a different ideology from Guru Nanak and to make him into a Patriotic Hero of India.
25) Make all of Sikh history take a Hindu tint.
The RSS recognizes that Hinduism is many hundreds of years old and it can slowly assimilate the Sikhs with time. By establishing links between Vishnu/Raam and the Gurus, they hope that Sikhs will see these Hindu gods as their own. With time, perhaps pictures of Raam and Vishnu will find their way into Gurdwaras. The RSS has commissioned paintings and posters that mix Hinduism and Sikhism and present Sikh figures receiving blessings from Hindu gods.
Idol worship, which is taboo in Sikhism is also being slowly introduced. Idols of Guru Gobind Singh and Guru Nanak can now be purchased from many stores. Some Nanaksar Thaats have also installed these idols. If idols of Sikh Gurus are acceptable, then perhaps with time Hindu idols can be accepted. Gurdwara Manikaran is a good example of what the RSS would like to see more common.
By putting Guru Granth Sahib in Hindu mandirs, simple Sikh villagers will begin to go to pay obeisance regularly. With Sikhs attending Hindu Mandirs, they will also offer worship to the Hindu gods and goddesses there. Sikh marriages may also begin to take place in Mandirs. Eventually, Hinduism in Punjab will be a mish/mash of Sikhism and Hinduism and the Sikhs will lose their distinct identity. Given a few generations, Guru Nanak will be an Avtar of Vishnu just like the Buddha has become and the Sikhs will be eliminated.
Today, Hindu Mandirs and idols again surround Sree Darbaar Sahib in Amritsar. In total, nine mandirs surround the Darbar Sahib complex, with some even in the galleria. When will these small mandirs be turned into massive buildings? When they are, what will the Sikhs have to say?
The Sikhs today are facing dark days. The Sikh Liberation Movement has been destroyed along with Sikh self-confidence. Hindu Fundamentalist organizations are making deep inroads into the community and still there is no reaction. We will be remembered as the first generation of Sikhs to have accepted defeat and subjugation from an adversary.
Will we wake up in time ?
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