Labana

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Lobanas(or Labana) are a tribe which live all over India. Labanas have their own language called lubanki which is a dialect . However, this language is only spoken by Labanas outside the Punjab state of India. The Labanas of Punjab and Haryana are mostly Sikhs.

Historical Background

ORIGIN

The term Lobana appears to have been derived from LUN (salt) and the BANA (trade). The Lobanas were the great salt-carrying and salt-trading community. They were occasionally called Banjaras. Locally, they were known by different names in parts of the Panjab. In Ambala district, for example, on account of their versatility in adopting different vocations, the lobanas were called Bahrupias

It is said that lobanas are of Turkish origin they travel from turkey toward india thats why they are also called banjaras because during travel they have to set up some buisness on their way

Different views are prevalent about the origin of the Lobanas. In Ludhiana and Jhang districts, the Lobanas claimed to be the descendants of Chauhan Rajputs of Jaipur and Jodhpur. In Gujrat district, they claimed to be Ragubansi Rajputs. The Lobanas of Kangra and Hoshiarpur districts claimed their origin from the Gaur Brahmins of Pilibhit. A good number of them traced their origin from Gaur Brahmins who came to the Panjab from Ranthambore in Aurangzeb's time. It appears to be more appropriate to regard the Lobanas as a sub-division of the great Banjara tribe, forming one of their Principal sub-castes.

SIKH HISTORY

View Article Lobanas (During guru's period)


After Guru's period

During the MISL period, the Lobanas joined the services of various MISLDARS. They mostly served in the Bhangi, Ramgarhia, Shaheed and Ahluwalia MISLS. Some of them were in the ruling class of the Ahluwalia Misl. During the time of Maharaja Ranjit Singh, the Lobanas were recruited into the Khalsa Army. They proved to be good soldiers.

During the eighteenth century the Lobanas began to follow a settled way of life. There are many instances regarding their settlement as cultivators by the Sikh rulers to extend cultivation. The Lobanas of Lower Indus, Gujranwala and Jhang, for instance, settled as cultivators during the Sikh rule. In Kangra district, the Lobanas ascribed their settlement by Raja Dharam Chand and Langrapal. In the early nineteenth century, the Lobanas had established their own important villages. For instance in Gujrat district, they had three villages named Bazurgwal, Khori Dunna Singh and Tanda. Tanda was a well-known Lobana settlement. It was situated on the land of Moth-sa-duddin which was a part of chhachhan TAPPA.

Wherever the Lobanas settled they mainly named their villages as Tandas. Tanda in Lobanki dialect means a travelling body or gang. In Kangra district the Lobanas had four hamlets each called Tanda. In this way the Lobanas replaced their nomadic and pastoral life by settled way of life. By the mid-nineteenth century, the Lobanas at some places owned not only parts of villages, but also entire villages and even groups of villages. They were chiefly found in the Panjab during the Sikh rule.

Originally, the Lobanas were transporters and carriers. They supplied grains and other things of necessity in different parts of country. They had their own pack of animals. The trade was conducted in the shape of caravans and was responsible for security particularly in the dangerous tracts like forests and deserts. It was his duty to arrange fodder and make other administrative arrangements. He lived like a prince and wore a chain of pearls hanging from the neck.

Under the Sikh rule, majority of the Labanas continued their former occupations on traditional pattern. Bulk of them earned livelihood as professional carriers and only some of them as traders. Cattle-trade was also prevalent among them. In the business management, they could not compete with the Khatris and Aroras. Their position was similar to few other carrying and trading communities like Bhabras, Prachas and Khojas. Like the other trading communities the Lobanas also harvested profits from the expansion of trade. Thus their financial position gradually improved. The improvement in their economic condition paved the way for upward social mobility among the Lobanas.

In the late eighteenth century some of the Lobanas followed pastoral pursuits. Under the Sikh rule, the Lobanas were entering the agrarian hierarchy. This process was accelerated by the agrarian policy of Maharaja Ranjit Singh to extend cultivation. The general policy of Maharaja Ranjit Singh towards the agrarian classes was guided by the security and development of revenues. The grants of waste land were given to new cultivators. Among other factors this gave an opportunity to the Lobanas to become agriculturists. For example, the Lobanas of Lower Indus settled as agriculturists during the period of Diwan Sawan Mal. Similarly, the Lobanas of Gujranwala and Jhang districts entered the agrarian hierarchy when the state repaired and dug the perennial an inundation canals. The land was given to them by Maharaja Ranjit Singh at nominal rent. They acquired proprietorship of the waste land cultivated by them. Thus, the Lobanas became peasant-proprietorship in some districts of the Panjab towards the end of the Sikh rule. Considering the premium attached to the possession of land in a predominantly agrarian society, this may be traced as signifying upward social mobility.

In retrospect, we see that the Lobanas became a well-known community in the Panjab towards the end of the Sikh rule. Their financial position gradually improved under the Sikh rule. A good number of the Lobanas followed pastoral occupation. They began to enter in the agrarian hierarchy by making the best use of facilities provided by the state. But majority of the Lobanas still continued with their traditional occupations.

Clans In Lobanas

Ajrawat Or Ghotra Or Lakhman, Badwalie, Belia, Bhagtaun, Bhonie, Dahgre, Danie, Dara Shah, Datla, Dhandsi, Dotal, Fatra, Ghare, Gojalia, Gujars, Jullon, jTatra, Kankanya, Kharrie, Khera, Khasarya, Kulwana, Labana, Lahoriae, Lavana, Lohana, Lulia, Makhan Shahi, Maniani, Mathaun , mathaunie, Mochie, Multani, Nanaut, Narowal, Padurgi, Palsiya, Parwal, Pelia, Sujlana, TAdra, Wamial, Wamowal

Lobanas today

In pre-partion Punjab, Sant Baba Prem Singh Muralewale brought a lot of Labanas into the Sikh fold. After partition, Sant Baba Prem Singh Muralewale shifter to Begowal, Kapurthala. Bibi Jagir Kaur, ex-President of the Shiromani Gurdwara Prabandhak Committee belongs to the Labana community, and is the daughter-in-law of this household.

Other Parts

Other parts of India

Besides Punjab, these tribes are also found in Andhra Pradesh, Karnataka, Maharastra, Uttar Pradesh, Rajasthan, Madhya Pradesh, Orissa, Bihar and Gujarat. In these areas, they may not necessarily follow Sikhism.