Guru Gobind Singh's description of the Battle of Chamkaur Sahib in Zafarnama: Difference between revisions
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In verses from 19 to 41 below, Guru Ji gives an account of the [[Battle of Chamkaur Sahib]], which was fought on 22 december 1704, and also gives the reasons that forced him to take up the sword against the Mughal forces and Hindu hill chiefs | In verses from 19 to 41 below, Guru Ji gives an account of the [[Battle of Chamkaur Sahib]], which was fought on 22 december 1704, and also gives the reasons that forced him to take up the sword against the Mughal forces and Hindu hill chiefs | ||
==Verse 19== | |||
What can forty hungry men do, when suddenly ten-lac strong army | What can forty hungry men do, when suddenly ten-lac strong army | ||
pounces upon them? | pounces upon them? | ||
==Verse 20== | |||
That the promise breakers launched a surprise attack with their swords | That the promise breakers launched a surprise attack with their swords | ||
and arrows and guns. | and arrows and guns. | ||
==Verse 21== | |||
It was out of sheer helplessness that I came in the battle field. | It was out of sheer helplessness that I came in the battle field. | ||
(Having thus decided) I came with all the battle plans and munitions. | (Having thus decided) I came with all the battle plans and munitions. | ||
==Verse 22== | |||
When all the stratagem employed for (solving) a problem are exhausted, | When all the stratagem employed for (solving) a problem are exhausted, | ||
(only) then taking your hand to the sword is legitimate. | (only) then taking your hand to the sword is legitimate. | ||
==Verse 23== | |||
What trust can I have on your oath on Koran? Otherwise you tell | What trust can I have on your oath on Koran? Otherwise you tell | ||
why should I have taken this path (of taking up the sword). | why should I have taken this path (of taking up the sword). | ||
==Verse 24== | |||
I do not know that this person (Aurangzeb) is cunning like a fox. | I do not know that this person (Aurangzeb) is cunning like a fox. | ||
Otherwise I would never have come to this place i.e. Chamkaur (by | Otherwise I would never have come to this place i.e. Chamkaur (by | ||
vacating Anandgarh on the false oaths of Aurangzeb and his men). | vacating Anandgarh on the false oaths of Aurangzeb and his men). | ||
==Verse 25== | |||
If any person believes an oath on Koran, he should neither be tied | If any person believes an oath on Koran, he should neither be tied | ||
(arrested) nor killed. | (arrested) nor killed. | ||
==Verse 26== | |||
They (the enemy) dressed in black and like flies came suddenly with | They (the enemy) dressed in black and like flies came suddenly with | ||
great uproar | great uproar | ||
==Verse 27== | |||
Any person who came out from behind the wall, took one arrow (on his | Any person who came out from behind the wall, took one arrow (on his | ||
body) and was submerged in blood. | body) and was submerged in blood. | ||
==Verse 28== | |||
Any person who did not come out from (behind) that wall, did not take | Any person who did not come out from (behind) that wall, did not take | ||
an arrow and (hence) did not become miserable (die). | an arrow and (hence) did not become miserable (die). | ||
==Verse 29== | |||
When I saw that Nahar had come out from behind the wall for | When I saw that Nahar had come out from behind the wall for | ||
battle, he immediately took one of my arrows on himself (and | battle, he immediately took one of my arrows on himself (and | ||
died) | died) | ||
==Verse 30== | |||
Many Afghans who used to tell tall stories (about their bravery) | Many Afghans who used to tell tall stories (about their bravery) | ||
also ran away from the battlefield. | also ran away from the battlefield. | ||
==Verse 31== | |||
That large number of other afgans came for the battle like a | That large number of other afgans came for the battle like a | ||
flood of arrows and bullets | flood of arrows and bullets | ||
==Verse 32== | |||
They launched many a brave attacks. (However) some of these | They launched many a brave attacks. (However) some of these | ||
(attacks) were intelligently launched but some were sheer | (attacks) were intelligently launched but some were sheer | ||
madness. | madness. | ||
==Verse 33== | |||
They launched many attacks and they took many wounds upon | They launched many attacks and they took many wounds upon | ||
themselves. They killed two (of my) men and also gave their own | themselves. They killed two (of my) men and also gave their own | ||
lives as well. | lives as well. | ||
==Verse 34== | |||
That coward Khawaja ( who was hiding behind the wall ) did not come | That coward Khawaja ( who was hiding behind the wall ) did not come | ||
out in the battlefield like a brave man | out in the battlefield like a brave man | ||
==Verse 35== | |||
Alas! If I had seen his (Khawaja’s) face, I would have sent him to the | Alas! If I had seen his (Khawaja’s) face, I would have sent him to the | ||
other world just with one arrow. | other world just with one arrow. | ||
==Verse 36== | |||
In the end many fighters from both sides died quickly after being | In the end many fighters from both sides died quickly after being | ||
wounded by arrows and bullets | wounded by arrows and bullets | ||
==Verse 37== | |||
Many arrows and bullets rained and the battlefield turned red | Many arrows and bullets rained and the battlefield turned red | ||
(with blood) like the red coloured laaleh ( tulip ) flowers. | (with blood) like the red coloured laaleh ( tulip ) flowers. | ||
==Verse 38== | |||
The battlefield was full of (severed) heads and legs, which gave | The battlefield was full of (severed) heads and legs, which gave | ||
the impression as if these were balls and sticks. | the impression as if these were balls and sticks. | ||
==Verse 39== | |||
The whizzing of arrows and vibrations of the strings of bows | The whizzing of arrows and vibrations of the strings of bows | ||
produced huge commotions. And cries of “hai-hu” were coming from | produced huge commotions. And cries of “hai-hu” were coming from | ||
the whole battle field. | the whole battle field. | ||
==Verse 40== | |||
And the dreadful noises of weapons had their affect on the bravest of | And the dreadful noises of weapons had their affect on the bravest of | ||
brave men who gave the impression as if they had lost their mental | brave men who gave the impression as if they had lost their mental | ||
balance. | balance. | ||
==Verse 41== | |||
And finally what could the bravery of my forty warriors do in battle | And finally what could the bravery of my forty warriors do in battle | ||
when countless of these (Afghans) fell upon them. | when countless of these (Afghans) fell upon them. |
Latest revision as of 15:55, 20 December 2008
In verses from 19 to 41 below, Guru Ji gives an account of the Battle of Chamkaur Sahib, which was fought on 22 december 1704, and also gives the reasons that forced him to take up the sword against the Mughal forces and Hindu hill chiefs
Verse 19
What can forty hungry men do, when suddenly ten-lac strong army pounces upon them?
Verse 20
That the promise breakers launched a surprise attack with their swords and arrows and guns.
Verse 21
It was out of sheer helplessness that I came in the battle field. (Having thus decided) I came with all the battle plans and munitions.
Verse 22
When all the stratagem employed for (solving) a problem are exhausted, (only) then taking your hand to the sword is legitimate.
Verse 23
What trust can I have on your oath on Koran? Otherwise you tell why should I have taken this path (of taking up the sword).
Verse 24
I do not know that this person (Aurangzeb) is cunning like a fox. Otherwise I would never have come to this place i.e. Chamkaur (by vacating Anandgarh on the false oaths of Aurangzeb and his men).
Verse 25
If any person believes an oath on Koran, he should neither be tied (arrested) nor killed.
Verse 26
They (the enemy) dressed in black and like flies came suddenly with great uproar
Verse 27
Any person who came out from behind the wall, took one arrow (on his body) and was submerged in blood.
Verse 28
Any person who did not come out from (behind) that wall, did not take an arrow and (hence) did not become miserable (die).
Verse 29
When I saw that Nahar had come out from behind the wall for battle, he immediately took one of my arrows on himself (and died)
Verse 30
Many Afghans who used to tell tall stories (about their bravery) also ran away from the battlefield.
Verse 31
That large number of other afgans came for the battle like a flood of arrows and bullets
Verse 32
They launched many a brave attacks. (However) some of these (attacks) were intelligently launched but some were sheer madness.
Verse 33
They launched many attacks and they took many wounds upon themselves. They killed two (of my) men and also gave their own lives as well.
Verse 34
That coward Khawaja ( who was hiding behind the wall ) did not come out in the battlefield like a brave man
Verse 35
Alas! If I had seen his (Khawaja’s) face, I would have sent him to the other world just with one arrow.
Verse 36
In the end many fighters from both sides died quickly after being wounded by arrows and bullets
Verse 37
Many arrows and bullets rained and the battlefield turned red (with blood) like the red coloured laaleh ( tulip ) flowers.
Verse 38
The battlefield was full of (severed) heads and legs, which gave the impression as if these were balls and sticks.
Verse 39
The whizzing of arrows and vibrations of the strings of bows produced huge commotions. And cries of “hai-hu” were coming from the whole battle field.
Verse 40
And the dreadful noises of weapons had their affect on the bravest of brave men who gave the impression as if they had lost their mental balance.
Verse 41
And finally what could the bravery of my forty warriors do in battle when countless of these (Afghans) fell upon them.