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[[Image:Keshgarhanandpur2.jpg|thumb|300px|right|Keshgarh Sahib]]
[[Image:Keshgarhanandpur2.jpg|thumb|300px|right|Keshgarh Sahib]]


'''GURUDWARA SHRI KESGARH SAHIB''' is situated in the central place of city ANANDPUR SAHIB. It is also known as TAKHT SHRI KESGARH SAHIB. After the establishment of Anandpur Sahib, GURU GOBIND SINGH JI used to hold congregations on this hill. Revelation of Khalsa and first inititation (Khande Di Pahul) took place here. At that time the hill of KESGARH SAHIB was at least 10-15 feat higher than its present height. By the side of this hill there stood another hill. It was known as "Tambu (tent) Wali Pahari" because a special tent was set up here on the day of revelation of Khalsa. This hill does not exist any more. Similarly, there was a long range of small hills extending from Kesgarh Sahib to Anandpur fort.
'''Gurdwara Shri Keshgarh Sahib''' is located in the center of the city of Anandpur Sahib. It is also known as Takht Shri Keshgarh Sahib and  it is the city's main shrine. The city began as Chakk Nanaki, which was founded by Guru Tegh Bahadur  in 1665.  His son Guru Gobind Singh ji, who spent 25 years of his life in the city,  added greatly to the city's size, giving it the new name of the City of Bliss (Anandpur). Its foundation stone was laid  on March 30,1689. In fact, It was here that the  Khalsa was born with the  first inititation of  Khande Di [[Pahul]],  when the young Guru called for a special congregation on the Baisakhi day of 1699 with  thousands of Sikhs in attendance. One can only imagine how large the area was around  Kesgarh Sahib then to accomodate the many  thousands of Sikhs  in attendance  on that historic day.


KESGARH SAHIB fort was built in 1699. The hill armies attacked Anandpur Sahib several times between 1700 and 1705 but never could the invading armies reach Kesgarh Sahib because it was a very strong fort and before reaching the gates of this fort the armies had to capture the fort at Taragarh, Agamgarh, Fatehgarh and Anandgarh. This could not happen even once in the history of Anandpur Sahib. It was only on December 6,1705, when GURU SAHIB abandoned the town, the hill armies entered this fort and demolished it. The Sikhs could not enter Anandpur Sahib till Baba Banda Singh Bahadur subjugated the ruler of Bilaspur. The Sikhs had to face another wave of persecution after the fall of Baba Banda Singh.
At that time the hill  of Keshgarh Sahib was at least 10-15 feet higher than it is today. Next to it there was, at that time, another hill known as "Tambu (tent) Wali Pahari",  because a special tent was set up there on the day of the revelation of Khalsa. That hill and  a long range of small hills which extended from Kesgarh Sahib to Anandpur fort no longer exists, because in the name of progress, in 1973, a road was constructed to link Kesgarh Sahib and Anandgarh Sahib fort that necessitated leveling the hill tops.
[[Image:Keshgarh_Sahib.jpg|thumb|300px|left|Keshgarh Sahib]]
[[Image:Keshgarh_Sahib.jpg|thumb|300px|left|Keshgarh Sahib]]
Keshgarh Sahib fort was built in 1699. The neighboring hill armies attacked Anandpur Sahib several times between 1700 and 1705, but were never able to  reach Kesgarh Sahib because the fort was seemingly impregnable and besides, before reaching the gates of Kesgarh the armies would have had to capture the forts  at Taragarh, Agamgarh, Fatehgarh and Anandgarh and that never happened. It was only after the  half starved occupants of the city and its defensive forts,  convinced Guru Sahib to agree to leave the city, under the promise of safe passage from their attackers, when the great Guru and all his Sikhs were about to forge a nearby river, that the hill armies entered the fort and began to demolish it.


Within the next ten years most of the Sikh homeland was under the rule of Maharaja Ranjit Singh, the Sikh Misls and the Patiala dynasty and this meant peace in the Punjab; hence Anandpur Sahib was most safe place for the Sikhs. Takht Shri Keshgarh Sahib is the main shrine at Anandpur Sahib. At Anandpur Sahib there are lying many historical Relics (Pictures in Photo Gallery) which belong to SHRI GURU GOBIND SINGH JI, Khanda (Double Edged Sword) GURU JI used to prepare amrit on the revelation of Khalsa Day. Kataar It was SHRI GURU GOBIND SINGHS personal Dagger he used to carry it with him. Saif It is double egded Weapon presented to GURU SAHIB by Mughal Empror Bahadur Shah. Gun was presented to GURU SAHIB by one of sikhs from lahore.
The Sikhs were unable to return to  Anandpur Sahib until Baba Banda Singh's efforts to retake the city proved successful.  Banda Bahadur also  subjugated the ruler of Bilaspur, who had been behind the siege of the city in 1705. But all to soon the Sikhs had to face another wave of persecution after the fall of Baba Banda Singh. But, when the Misls


One of the Five [[Takhat]]s or '''Seat of Authority''' of the [[Sikh]]s. This takhat is situated at [[Anandpur]] Sahib which is where [[Guru Gobind Singh]], the tenth Guru of the [[Sikh]]s performed the first [[Amrit Sanchar]] (Initiation Ceremony) in 1699 to form the [[Khalsa]]
Within the next ten years most of the Sikh homeland was once again under the rule of Sikhs. With  Maharaja Ranjit Singh, the other Sikh Misls and the Patiala dynasty, becoming the de facto rulers of  Punjab, a period of peace and prosperity  allowed  the scattered Sikhs to begin making frequent visits to Anandpur Sahib. Anandpur Sahib became the safest place for  Sikhs.  Baba Baghel Singh of  the Karorasinghia Misl, who had taken charge of Delhi and constructed many  Sikh shrines in the city, visited Anandpur Sahib in the 1780s and decided to construct, repair and renovate the shrines of the city.


The other four [[Sikh]] [[Takhat]]s are:
In 1812, Mahan Chand, the ruler of Bilaspur, attacked Anandpur Sahib only to  suffer heavy losses.
{{Takhats}}


Kesgarh Sahib is the central place of Anandpur Sahib. It is also known as Takht Kesgarh Sahib. After the establishment of Anandpur Sahib, Guru Sahib used to hold congregations on this hill. Revelation of Khalsa and first inititation (Khande Di Pahul) took place here. At that time the hill of Kesgarh Sahib was at least 10-15 feat higher than its present height. By the side of this hill there stood another hill. It was known as "Tambu (tent) Wali Pahari" because a special tent was set up here on the day of revelation of Khalsa. This hill does not exist any more. Similarly, there was a long range of small hills extending from Kesgarh Sahib to Anandpur fort. In 1973, a road was constructed to link Kesgarh Sahib and Anandgarh Sahib fort and the hill-tops had to be leveled. the day of revelation of Khalsa a special congregation was held here. Thousands of Sikhs attended it. One can presume how much was the space around Kesgarh Sahib from the fact that the all the Sikhs must have seated themselves here at the time of the revelation ceremony.
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[[Image:Shastars.jpg|thumb|300px|right|Shastars of Guru Gobind Singh Ji and His Warriors]]
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Shri Keshgarh Sahib is one of the Five [[Takhat]]s or 'Seats of Authority' of the [[Sikh]]s.
{{takhats}}


Kesgarh Sahib fort was built in 1699. The hill armies attacked Anandpur Sahib several times between 1700 and 1705 but never could the invading armies reach Kesgarh Sahib because it was a very strong fort and before reaching the gates of this fort the armies had to capture the fort at Taragarh, Agamgarh, Fatehgarh and Anandgarh. This could not happen even once in the history of Anandpur Sahib. It was only on December 6,1705, when Guru Sahib abandoned the town, the hill armies entered this fort and demolished it. The Sikhs could not enter Anandpur Sahib till Baba Banda Singh Bahadur subjugated the ruler of Bilaspur. The Sikhs had to face another wave of persecution after the fall of Baba Banda Singh. But, when the Misls became the de facto rulers of the Sikh homeland, the Sikhs began making frequent visits to Anandpur Sahib. Baba Baghel Singh of Karorasinghia Misl, after the constructing Sikh shrines at Delhi, visited Anandpur Sahib in seventeen-eighties and decided to construct, repair and renovate the shrines of this town. In 1812, Mahan Chand, the ruler of Bilaspur, attacked Anandpur Sahib in order to occupy the city but suffered heavy losses.
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Within the next ten years most of the Sikh homeland was under the rule of Maharaja Ranjit Singh, the Sikh Misls and the Patiala dynasty and this meant peace in the Punjab; hence Anandpur Sahib was most safe place for the Sikhs. After 1820 regular Granthis began serving at Kesgarh Sahib. Historical sources mention the names of Bhai Karam Singh, Bhai Kharak Singh, Bhai Budh Singh, Bhai Puran Singh, Bhai Amar Singh etc as the Granthis of Kesgarh Sahib. For about a century (1820 to 1925) Kesgarh Sahib had only one Granthi, but after Gurdwara reform movement (1920-25) a "Jathedar" was appointed here too. This designation was given to Giani Resham Singh, Giani Partap Singh Mallewal, Jathedar Bir Singh, Master Ajit Singh Ambalvi, Giani Fauja Singh, Giani Bachitar Singh, Jathedar Gurdial Singh Ajnoha, Jathedar Harcharan Singh Mahalon, Bhai Shawinder Singh, Bhai Balbir Singh, Bahi Manjit Singh (Prof.) etc.  
Kesgarh Sahib is the home of many historical relics (Pictures in Photo Gallery) which belonged to Shri [[Guru Gobind Singh]] ji. These include the actual Khanda (double edged sword) that the Guru  used to prepare amrit on the revelation of Khalsa Day, a Kataar, Guru Gobind Singh's personal dagger (which he always carried), a saif  (a double edged weapon presented to the Guru by Mughal Emperor Bahadur Shah) and a beautiful gun that was presented to Guru Sahib by  one of his sikhs from Lahore.
[[Image:Shastars.jpg|thumb|300px|right|Shastars of Guru Gobind Singh Ji and His Warriors]]


Takht Sri Keshgarh Sahib is the principal shrine at Anandpur. Resplendent in its white marble glory, the shrine stands on a hillock and marks the site of the Kesgarh Fort where the historic Baisakhi congregation of 1699 had taken place. The present complex was constructed during 1936-44 under the supervision of Sant Hari Singh Kaharpuri. Being on a slope, the complex has two levels protected by retaining walls on the sides. On the lower level, approached by a flight of steps is the imposing two-storeyed gateway, offices, and a 30-metre square courtyard. The level on which stands the main building is 2.5 metres higher than the courtyard. The 16-metre square hall with a balcony in front contains within it the sanctum, a 5.5-metre square room in which some old weapons preserved as sacred relics from the time of Guru Gobind Singh are displayed on a low platform.  
After 1820 regular Granthis began serving at Kesgarh Sahib. Historical sources mention the names of Bhai Karam Singh, Bhai Kharak Singh, Bhai Budh Singh, Bhai Puran Singh, Bhai Amar Singh etc as the Granthis of Kesgarh Sahib. For about a century (1820 to 1925) Kesgarh Sahib had only one Granthi, but after Gurdwara reform movement (1920-25) a "Jathedar" was appointed here too. This designation was given to Giani Resham Singh, Giani Partap Singh Mallewal, Jathedar Bir Singh, Master Ajit Singh Ambalvi, Giani Fauja Singh, Giani Bachitar Singh, Jathedar Gurdial Singh Ajnoha, Jathedar Harcharan Singh Mahalon, Bhai Shawinder Singh, Bhai Balbir Singh, Bahi Manjit Singh (Prof.) etc.
The present complex was constructed during 1936-44 under the supervision of Sant Hari Singh Kaharpuri. Being on a slope, the complex has two levels protected by retaining walls on the sides. On the lower level, approached by a flight of steps is the imposing two-storeyed gateway, offices, and a 30-metre square courtyard. The level on which stands the main building is 2.5 metres higher than the courtyard. The 16-metre square hall with a balcony in front contains within it the sanctum, a 5.5-metre square room in which some old weapons preserved as sacred relics from the time of Guru Gobind Singh are displayed on a low platform.  


The Guru Granth Sahib is seated under a canopy outside the sanctum, above which rises a fluted lotus dome topped by a tall ornamental pinnacle of gilded metal, and a gilded khanda as a finial. On the roof, corners of the hall and the balcony are adorned with domed kiosks. Guru ka Langar is on the lower level behind the central building. The lower slopes of the Kesgarh hill are covered with rows of residential rooms for staff and pilgrims. This complex is collectively known as Dashmesh Nivas. A 55-metre square divan hall, about 150 metres east of the central building, was added during the 1980's to cater for large congregations on festival occasions.  
The Guru Granth Sahib is seated under a canopy outside the sanctum, above which rises a fluted lotus dome topped by a tall ornamental pinnacle of gilded metal, and a gilded khanda as a finial. On the roof, corners of the hall and the balcony are adorned with domed kiosks. Guru ka Langar is on the lower level behind the central building. The lower slopes of the Kesgarh hill are covered with rows of residential rooms for staff and pilgrims. This complex is collectively known as Dashmesh Nivas. A 55-metre square divan hall, about 150 metres east of the central building, was added during the 1980's to cater for large congregations on festival occasions.  

Revision as of 15:54, 4 September 2008

Keshgarh Sahib

Gurdwara Shri Keshgarh Sahib is located in the center of the city of Anandpur Sahib. It is also known as Takht Shri Keshgarh Sahib and it is the city's main shrine. The city began as Chakk Nanaki, which was founded by Guru Tegh Bahadur in 1665. His son Guru Gobind Singh ji, who spent 25 years of his life in the city, added greatly to the city's size, giving it the new name of the City of Bliss (Anandpur). Its foundation stone was laid on March 30,1689. In fact, It was here that the Khalsa was born with the first inititation of Khande Di Pahul, when the young Guru called for a special congregation on the Baisakhi day of 1699 with thousands of Sikhs in attendance. One can only imagine how large the area was around Kesgarh Sahib then to accomodate the many thousands of Sikhs in attendance on that historic day.

At that time the hill of Keshgarh Sahib was at least 10-15 feet higher than it is today. Next to it there was, at that time, another hill known as "Tambu (tent) Wali Pahari", because a special tent was set up there on the day of the revelation of Khalsa. That hill and a long range of small hills which extended from Kesgarh Sahib to Anandpur fort no longer exists, because in the name of progress, in 1973, a road was constructed to link Kesgarh Sahib and Anandgarh Sahib fort that necessitated leveling the hill tops.

Keshgarh Sahib

Keshgarh Sahib fort was built in 1699. The neighboring hill armies attacked Anandpur Sahib several times between 1700 and 1705, but were never able to reach Kesgarh Sahib because the fort was seemingly impregnable and besides, before reaching the gates of Kesgarh the armies would have had to capture the forts at Taragarh, Agamgarh, Fatehgarh and Anandgarh and that never happened. It was only after the half starved occupants of the city and its defensive forts, convinced Guru Sahib to agree to leave the city, under the promise of safe passage from their attackers, when the great Guru and all his Sikhs were about to forge a nearby river, that the hill armies entered the fort and began to demolish it.

The Sikhs were unable to return to Anandpur Sahib until Baba Banda Singh's efforts to retake the city proved successful. Banda Bahadur also subjugated the ruler of Bilaspur, who had been behind the siege of the city in 1705. But all to soon the Sikhs had to face another wave of persecution after the fall of Baba Banda Singh. But, when the Misls

Within the next ten years most of the Sikh homeland was once again under the rule of Sikhs. With Maharaja Ranjit Singh, the other Sikh Misls and the Patiala dynasty, becoming the de facto rulers of Punjab, a period of peace and prosperity allowed the scattered Sikhs to begin making frequent visits to Anandpur Sahib. Anandpur Sahib became the safest place for Sikhs. Baba Baghel Singh of the Karorasinghia Misl, who had taken charge of Delhi and constructed many Sikh shrines in the city, visited Anandpur Sahib in the 1780s and decided to construct, repair and renovate the shrines of the city.

In 1812, Mahan Chand, the ruler of Bilaspur, attacked Anandpur Sahib only to suffer heavy losses.



Shri Keshgarh Sahib is one of the Five Takhats or 'Seats of Authority' of the Sikhs.

Five Takhats Of Sikhism

Shri Akal Takhat   •   Takhat Sri Keshgarh Sahib   •   Takhat Sri Patna Sahib   •   Takhat Sri Hazoor Sahib   •   Takhat Sri Damdama Sahib



Kesgarh Sahib is the home of many historical relics (Pictures in Photo Gallery) which belonged to Shri Guru Gobind Singh ji. These include the actual Khanda (double edged sword) that the Guru used to prepare amrit on the revelation of Khalsa Day, a Kataar, Guru Gobind Singh's personal dagger (which he always carried), a saif (a double edged weapon presented to the Guru by Mughal Emperor Bahadur Shah) and a beautiful gun that was presented to Guru Sahib by one of his sikhs from Lahore.

Shastars of Guru Gobind Singh Ji and His Warriors

After 1820 regular Granthis began serving at Kesgarh Sahib. Historical sources mention the names of Bhai Karam Singh, Bhai Kharak Singh, Bhai Budh Singh, Bhai Puran Singh, Bhai Amar Singh etc as the Granthis of Kesgarh Sahib. For about a century (1820 to 1925) Kesgarh Sahib had only one Granthi, but after Gurdwara reform movement (1920-25) a "Jathedar" was appointed here too. This designation was given to Giani Resham Singh, Giani Partap Singh Mallewal, Jathedar Bir Singh, Master Ajit Singh Ambalvi, Giani Fauja Singh, Giani Bachitar Singh, Jathedar Gurdial Singh Ajnoha, Jathedar Harcharan Singh Mahalon, Bhai Shawinder Singh, Bhai Balbir Singh, Bahi Manjit Singh (Prof.) etc.

The present complex was constructed during 1936-44 under the supervision of Sant Hari Singh Kaharpuri. Being on a slope, the complex has two levels protected by retaining walls on the sides. On the lower level, approached by a flight of steps is the imposing two-storeyed gateway, offices, and a 30-metre square courtyard. The level on which stands the main building is 2.5 metres higher than the courtyard. The 16-metre square hall with a balcony in front contains within it the sanctum, a 5.5-metre square room in which some old weapons preserved as sacred relics from the time of Guru Gobind Singh are displayed on a low platform.

The Guru Granth Sahib is seated under a canopy outside the sanctum, above which rises a fluted lotus dome topped by a tall ornamental pinnacle of gilded metal, and a gilded khanda as a finial. On the roof, corners of the hall and the balcony are adorned with domed kiosks. Guru ka Langar is on the lower level behind the central building. The lower slopes of the Kesgarh hill are covered with rows of residential rooms for staff and pilgrims. This complex is collectively known as Dashmesh Nivas. A 55-metre square divan hall, about 150 metres east of the central building, was added during the 1980's to cater for large congregations on festival occasions.

A sarovaror bathing tank, 80-metre square, in a walled compound is situated at ground level to the west of the Takht Sahib and close to the Ropar-Nangal road. The relics placed in the inner sanctum of Takht Sri Kesgarh Sahib include a khanda, a katar (dagger), a saif (double-edged straight tapering sword), a muzzle-loading musket, a spear known as karpa barchha, and a nagani (a kind of spear with a twisted and pointed blade). Another set of weapons also believed to have once belonged to Guru Gobind Singh, which had been taken away by the British to England after the occupation of the Punjab in 1849 and which were returned in time for the celebration of the 300th birth anniversary of Guru Gobind Singh in 1966-67 are now on display here.