Charitar 368: Difference between revisions

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==Gurmat Interpretation==
==Gurmat Interpretation==
The Charitar itself tells that today people are so busy in worldly life they do not care of their consorts and when they got to know extra marital affair of them. Such foolish then do not know what decision they have to take. Even ladies which are away from Dharma do such acts which is done in charitar by ChakhuCharmati. In Western culture such Affairs are seen commonly.


In Gurmat, Lavan is done between two Gurmukhs. Wife is completely submitted to his husband and his husband bring's Gurmantra for his wife. The couple who will come to gurmat always have same mentality, but if one from the couple is manmatt then it creates problem, i.e not Laavan or union. in Such relation even Guru Granth Sahib never gave blessings.  
The Charitar itself tells that today people are so busy in worldly life they do not any type of care of their consorts and when they got to know extra marital affair of them. Such foolish then do not know what decision they have to take. Even ladies which are away from Dharma do such acts which is done in charitar by ChakhuCharmati. In Western culture such Affairs are seen commonly.


So Real essence of Laavan is when same type of Sould unite together. They have common decisions.
In Gurmat, Lavan is done between two Gurmukhs. Wife is completely submitted to his husband. The couple who will come to gurmat always have same mentality, but if one from the couple is manmatt then it creates problem, i.e not Laavan or union. in Such relation even Guru Granth Sahib never gave blessings.
 
So Real essence of Laavan is when same type of Soul unite together. They have common decisions.
 
:: If we are Abhay Singh(Chitt) and our Mann is Chakhucharmati then remember this Mann will always try to entangle in worldly affairs(Aghat Singh) and fool you and never let you know the truth.
 
:: Chakhucharmati is Kuchaji Naar. Such bride who is not loyal to his groom. The bride who is not loyal to his groom in spiritual and worldly life is Kuchaji, Manmat(i).

Revision as of 14:09, 3 April 2010

This Charitar is Discussion between Chitra Singh and his Advisor. Here Advisor is telling Chitra Singh that how can Woman's Triya(Budhi) play Charitar if a

ਚੌਪਈ ॥

ਗੜ ਕਨੌਜ ਕੌ ਜਹਾ ਕਹਿਜੈ ॥ ਅਭੈ ਸਿੰਘ ਤਹ ਭੂਪ ਭਨਿਜੈ ॥ ਸ੝ਰੀ ਚਖ੝ ਚਾਰ ਮਤੀ ਤਿਹ ਨਾਰੀ ॥ ਜਿਹ ਸਮ ਤ੝ਲ ਨ ਬ੝ਰਹਮ ਸਵਾਰੀ ॥੧॥

ਤਾ ਕੋ ਨੇਹ ਝਕ ਸੌ ਲਾਗੋ ॥ ਜਾ ਤੇ ਲਾਜ ਛਾਡ ਤਨ ਭਾਗੋ ॥ ਅਘਟ ਸਿੰਘ ਤਿਹ ਨਾਮ ਭਨਿਜੈ ॥ ਕੋ ਦੂਜਾ ਪਟਤਰ ਤਿਹ ਦਿਜੈ ॥੨॥

ਨਿਤਿ ਪ੝ਰਤਿ ਤਿਹ ਤ੝ਰਿਯ ਬੋਲਿ ਪਠਾਵਤ ॥ ਕਾਮ ਭੋਗ ਤਿਹ ਸਾਥ ਕਮਾਵਤ ॥ ਤਬ ਲੌ ਤਹਾ ਨਰਾਧਿਪ ਆਯੋ ॥ ਤ੝ਰਿਯ ਚਰਿਤ੝ਰ ਇਹ ਭਾਤਿ ਬਨਾਯੋ ॥੩॥

ਤ੝ਮਰੇ ਕੇਸ ਭੂਪ ਬਿਕਰਾਰਾ ॥ ਸਹੇ ਨ ਮੋ ਤੇ ਜਾਤ ਸ੝ਧਾਰਾ ॥ ਪ੝ਰਥਮਹਿ ਰੋਮ ਮੂੰਡਿ ਤ੝ਮ ਆਵਹ੝ ॥ ਬਹ੝ਰਿ ਹਮਾਰੀ ਸੇਜ ਸ੝ਹਾਵਹ੝ ॥੪॥

ਜਬ ਨ੝ਰਿਪ ਗਯੋ ਰੋਮ ਮੂੰਡਿਨ ਹਿਤ ॥ ਰਾਨੀ ਅਧਿਕ ਪ੝ਰਸੰਨ੝ਯ ਭਈ ਚਿਤ ॥ ਛਿਦ੝ਰ ਤਾਕਿ ਨਿਜ੝ ਮੀਤ ਲ੝ਕਾਯੋ ॥ ਮੂਰਖ ਭੂਪ ਭੇਦ ਨਹਿ ਪਾਯੋ ॥੫॥

ਇਤਿ ਸ੝ਰੀ ਚਰਿਤ੝ਰ ਪਖ੝ਯਾਨੇ ਤ੝ਰਿਯਾ ਚਰਿਤ੝ਰੇ ਮੰਤ੝ਰੀ ਭੂਪ ਸੰਬਾਦੇ ਤੀਨ ਸੌ ਅਠਸਠ ਚਰਿਤ੝ਰ ਸਮਾਪਤਮ ਸਤ੝ ਸ੝ਭਮ ਸਤ੝ ॥੩੬੮॥੬੬੮੩॥ਅਫਜੂੰ॥


Gurmat Interpretation

The Charitar itself tells that today people are so busy in worldly life they do not any type of care of their consorts and when they got to know extra marital affair of them. Such foolish then do not know what decision they have to take. Even ladies which are away from Dharma do such acts which is done in charitar by ChakhuCharmati. In Western culture such Affairs are seen commonly.

In Gurmat, Lavan is done between two Gurmukhs. Wife is completely submitted to his husband. The couple who will come to gurmat always have same mentality, but if one from the couple is manmatt then it creates problem, i.e not Laavan or union. in Such relation even Guru Granth Sahib never gave blessings.

So Real essence of Laavan is when same type of Soul unite together. They have common decisions.

If we are Abhay Singh(Chitt) and our Mann is Chakhucharmati then remember this Mann will always try to entangle in worldly affairs(Aghat Singh) and fool you and never let you know the truth.
Chakhucharmati is Kuchaji Naar. Such bride who is not loyal to his groom. The bride who is not loyal to his groom in spiritual and worldly life is Kuchaji, Manmat(i).