Chands in Jaap Sahib: Difference between revisions

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#Bhajang Prayat Chand - used sex times(6 Vaars)
#Bhajang Prayat Chand - used sex times(6 Vaars)


==History==
In 1685, Guru Gobind Singh was still a youth of nineteen, and that hard road of destiny was a few years away from unfolding.  He spent his days in Paonta Sahib as a poet and a scholar - teaching, learning and sharing his love for the One Lord.  It was during this time that the Guru wrote his powerful prayer - Jaap Sahib. The Jaap Sahib is 199 verses composed in five languages, in rhymed couplets of defined and sophisticated meter.  It does not narrate a story, and does not depart philosophical wisdom.  Instead, it calls out 950 names of the unformed and limitless Creator.  Some couplets speak of what God is, and others speak of what God is not.  Together the words and rhythm create an experience of God that supersedes mere intellectual understanding. The rhythm of Jaap Sahib is like that of a horse at the gallop, and the beat of the hooves drum martial spirit into the heart.  The cadence of the Jaap Sahib is used for marching, martial practice, and dance of the pantra.  The Jaap Sahib is written in ten distinct meters, or Chands, that weave into the experience of the practitioner.
In 1685, Guru Gobind Singh was still a youth of nineteen, and that hard road of destiny was a few years away from unfolding.  He spent his days in Paonta Sahib as a poet and a scholar - teaching, learning and sharing his love for the One Lord.  It was during this time that the Guru wrote his powerful prayer - Jaap Sahib. The Jaap Sahib is 199 verses composed in five languages, in rhymed couplets of defined and sophisticated meter.  It does not narrate a story, and does not depart philosophical wisdom.  Instead, it calls out 950 names of the unformed and limitless Creator.  Some couplets speak of what God is, and others speak of what God is not.  Together the words and rhythm create an experience of God that supersedes mere intellectual understanding. The rhythm of Jaap Sahib is like that of a horse at the gallop, and the beat of the hooves drum martial spirit into the heart.  The cadence of the Jaap Sahib is used for marching, martial practice, and dance of the pantra.  The Jaap Sahib is written in ten distinct meters, or Chands, that weave into the experience of the practitioner.


All Gurbani in Guru Granth Saaheb is written in Poetic Metres and the same applies to Jaap Saaheb.
==Understandibg Jaap Sahib==
 
All Gurbani in Guru Granth Saaheb is written in Poetic Metres and the same applies to Jaap Sahib. In order to understand Metre we need to first understand the meaning of Syllables. A '''Syllable''' is a Word or Part of a Word uttered by a single effort of the voice. '''Metre of Poetry''' is the uttering of certain groups of syllables of a Poetic line in regulated successions (long & short, stressed & unstressed). This uttering of syllables in regulated successions results in the generation of rhythm. Poetry and Metre are inseparable. All along a recitation, they exist together. On account of different rhythms produced by different Metres, they acquire different names.
In order to understand Metre we need to first understand the meaning of Syllables.
 
A Syllable is a Word or Part of a Word uttered by a single effort of the voice.
 
Metre of Poetry is the uttering of certain groups of syllables of a Poetic line in regulated successions (long & short, stressed & unstressed). This uttering of syllables in regulated successions results in the generation of rhythm. Poetry and Metre are inseparable. All along a recitation, they exist together. On account of different rhythms produced by different Metres, they acquire different names.


During Bhakti movement, devotional poetry in India was mostly composed in Padas, Dohra, Chaupai, Svaeeyay, Kabit, Pauri, Chand, etc. Gurbani also uses these forms of Metres.
During Bhakti movement, devotional poetry in India was mostly composed in Padas, Dohra, Chaupai, Svaeeyay, Kabit, Pauri, Chand, etc. Gurbani also uses these forms of Metres.
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Jaap Saaheb is written in Chands and they follow the rule of Beat and Word. There are 10 types of Chands used in Jaap Saaheb. With exception of one, which has 6 lines (Padas or Charans), the rest 9 of them have 4 lines (Padas or Charans). Charans/Pads are the no. of lines that combine to form a single Chand. These lines (Charans) are like the legs of a Dining Table on which it stands. Each line (LEG – Pad/Charan) follows a specific rhythm rule, which combine together to form a Chand.
Jaap Saaheb is written in Chands and they follow the rule of Beat and Word. There are 10 types of Chands used in Jaap Saaheb. With exception of one, which has 6 lines (Padas or Charans), the rest 9 of them have 4 lines (Padas or Charans). Charans/Pads are the no. of lines that combine to form a single Chand. These lines (Charans) are like the legs of a Dining Table on which it stands. Each line (LEG – Pad/Charan) follows a specific rhythm rule, which combine together to form a Chand.


In Indian classical prosody the time required to pronounce syllables, according to their phonetic make-up, is designed into two forms: Short (Laghu) and Long (Guru) known by notations I and S, respectively.
In Indian classical prosody the time required to pronounce syllables, according to their phonetic make-up, is designed into two forms: '''Short (Laghu) and Long (Guru)''', known by notations I and S, respectively.
 
Laghu I denotes a Matra (time-division), which is the smallest division of time taken to utter a syllable. This is the smallest rhythm unit of Poetry.


Guru S is made up of 2 Laghus. At a place where Guru (notation S) falls, the uttered syllable will be stretched to twice the time taken in uttering a similar Laghu syllable.
'''Laghu''', I denotes a Matra (time-division), which is the smallest division of time taken to utter a syllable. This is the smallest rhythm unit of Poetry.


In mathematical form, the timing equation will be
'''Guru''', S is made up of 2 Laghus. At a place where Guru (notation S) falls, the uttered syllable will be stretched to twice the time taken in uttering a similar Laghu syllable.


S = 2 * I
In mathematical form, the timing equation will be:<br>
''S = 2 * I''


Usually, the Guru (S) falls on syllables that have a Kanna, Bihari, Dulonkar, Lan, Hora, Kanora, Tippi, Bindi, Dulaaiyaan. However, this does not imply that all syllables with these characters will necessarily be a Guru (S). This is a general rule but not a must.
Usually, the Guru (S) falls on syllables that have a Kanna, Bihari, Dulonkar, Lan, Hora, Kanora, Tippi, Bindi, Dulaaiyaan. However, this does not imply that all syllables with these characters will necessarily be a Guru (S). This is a general rule but not a must.

Revision as of 20:13, 10 June 2009

Jaapsaabh.jpg

A chand is a verse in which the syllables and the rhythm are arranged in a precisely controlled pattern. Following Chands are present in Jaap Sahib:

  1. Chhapai Chand - used Just Once(1 Vaar)
  2. Rual Chand - used Just Once(1 Vaar)
  3. Rasaawal Chand - used Just Once(1 Vaar)
  4. Harbolmana Chand - used Just Once(1 Vaar)
  5. Ek Acchhri Chand - used Just Once(1 Vaar)
  6. Charpat Chand - used twice(2 Vaars)
  7. Madhubhar Chand - used twice(2 Vaars)
  8. Bhagwati Chand - used twice(2 Vaars)
  9. Chachri Chand - used Five Times(5 Vaars)
  10. Bhajang Prayat Chand - used sex times(6 Vaars)

History

In 1685, Guru Gobind Singh was still a youth of nineteen, and that hard road of destiny was a few years away from unfolding. He spent his days in Paonta Sahib as a poet and a scholar - teaching, learning and sharing his love for the One Lord. It was during this time that the Guru wrote his powerful prayer - Jaap Sahib. The Jaap Sahib is 199 verses composed in five languages, in rhymed couplets of defined and sophisticated meter. It does not narrate a story, and does not depart philosophical wisdom. Instead, it calls out 950 names of the unformed and limitless Creator. Some couplets speak of what God is, and others speak of what God is not. Together the words and rhythm create an experience of God that supersedes mere intellectual understanding. The rhythm of Jaap Sahib is like that of a horse at the gallop, and the beat of the hooves drum martial spirit into the heart. The cadence of the Jaap Sahib is used for marching, martial practice, and dance of the pantra. The Jaap Sahib is written in ten distinct meters, or Chands, that weave into the experience of the practitioner.

Understandibg Jaap Sahib

All Gurbani in Guru Granth Saaheb is written in Poetic Metres and the same applies to Jaap Sahib. In order to understand Metre we need to first understand the meaning of Syllables. A Syllable is a Word or Part of a Word uttered by a single effort of the voice. Metre of Poetry is the uttering of certain groups of syllables of a Poetic line in regulated successions (long & short, stressed & unstressed). This uttering of syllables in regulated successions results in the generation of rhythm. Poetry and Metre are inseparable. All along a recitation, they exist together. On account of different rhythms produced by different Metres, they acquire different names.

During Bhakti movement, devotional poetry in India was mostly composed in Padas, Dohra, Chaupai, Svaeeyay, Kabit, Pauri, Chand, etc. Gurbani also uses these forms of Metres.

Jaap Saaheb is written in Chands and they follow the rule of Beat and Word. There are 10 types of Chands used in Jaap Saaheb. With exception of one, which has 6 lines (Padas or Charans), the rest 9 of them have 4 lines (Padas or Charans). Charans/Pads are the no. of lines that combine to form a single Chand. These lines (Charans) are like the legs of a Dining Table on which it stands. Each line (LEG – Pad/Charan) follows a specific rhythm rule, which combine together to form a Chand.

In Indian classical prosody the time required to pronounce syllables, according to their phonetic make-up, is designed into two forms: Short (Laghu) and Long (Guru), known by notations I and S, respectively.

Laghu, I denotes a Matra (time-division), which is the smallest division of time taken to utter a syllable. This is the smallest rhythm unit of Poetry.

Guru, S is made up of 2 Laghus. At a place where Guru (notation S) falls, the uttered syllable will be stretched to twice the time taken in uttering a similar Laghu syllable.

In mathematical form, the timing equation will be:
S = 2 * I

Usually, the Guru (S) falls on syllables that have a Kanna, Bihari, Dulonkar, Lan, Hora, Kanora, Tippi, Bindi, Dulaaiyaan. However, this does not imply that all syllables with these characters will necessarily be a Guru (S). This is a general rule but not a must.

Using the principles of Laghu and Guru we can attempt to understand the recitation method of Jaap Saaheb.

1. Chachri Chand

This Chand appears 32 times in Jaap Saaheb. Each Chand has 4 lines (Charans). Each Charan is to be recited with 4 syllables in the manner I S I, S

For example, Chand 30 of Jaap Saaheb will be recited as follows : Source:: Sikh Philosophy Network http://www.sikhphilosophy.net/showthread.php?t=8453 (Chands of Jaap Saaheb)

I S I S Alekh Hai A le kh Hai Abekh Hai A be kh Hai Anam Hai A na m Hai Akam Hai A ka m Hai


2. Rasaaval Chand

This Chand appears 8 times in Jaap Saaheb. Each Chand has 4 lines (Charans). Each Charan is to be recited with 6 syllables in the manner I S S, I S S

For example, Chand 148 of Jaap Saaheb will be recited as follows:

I S S , I S S

Na Potrey, Na Putrey Na Po trey Na Pu trey Na Strey, Na Mitrey Na S trey Na Mi trey Na Tatey, Na Matey Na Ta tey Na Ma tey Na Jatey, Na Patey Na Ja tey Na Pa tey


3. Bhujang Paryat Chand

This Chand appears 62 times in Jaap Saaheb. Each Chand has 4 lines (Charans). Each Charan is to be recited with 8 syllables in the manner I S S, I S S, I S S, I S S

However, in Jaap Saaheb it is used in a variance form of Ardh-Bhujang (Half Bhujang), which is similar to Rasaval Chand. Each Charan is to be recited with 6 syllables in the manner I S S, I S S

For example, Chand 28 of Jaap Saaheb will be recited as follows :

I S S , I S S

Namo Jog Jogey Na mo Jo g Jo gey Namo Bhog Bhogey Na mo Bho g Bho gey Namo Sarb Dyaley Na mo Sar b Dya ley Namo Sarb Paaley Na mo Sar b Paa ley

Bujang means the smooth and "back and forth" pattern of the snake, this is also related to gatka. Puratan Siksh in battle recited Jaap Sahib while engaged in battle.

4. Charpat Chand

This Chand appears 27 times in Jaap Saaheb. Each Chand has 4 lines (Charans). It has 2 forms of recitation. In the first form each Charan is to be recited with 5 syllables in the manner S I I, S S

For example, Chand 74 of Jaap Saaheb will be recited as follows:

S I I , S S Amrit Karmey Am ri t Kar mey Amrit Dharmey Am ri t Dhar mey Akhal Jogey Akh a l Jo gey Source:: Sikh Philosophy Network http://www.sikhphilosophy.net/showthread.php?t=8453 (Chands of Jaap Saaheb) Achal Bhogey Ach a l Jo gey

In the second form each Charan is also to be recited with 5 syllables in the manner I I S, S S

For example the Chand 78 of Jaap Saaheb will be recited as follows :

I I S , S S Sarban Devan Sa r ban De van Sarban Bhevan Sa r ban Bhe van Sarban Kaaley Sa r ban kaa ley Sarban Paaley Sa r ban Paa ley


5. Madhubar Chand

This Chand appears 17 times in Jaap Saaheb. Each Chand has 4 lines (Charans). Each Charan is to be recited with 7 syllables in the manner I I I I, I S I

For example, Chand 87 of Jaap Saaheb will be recited as follows:

I I I I, I S I Gun Gan Udhar Gu n Ga n U dha r Mahima Apar Ma hi m a A pa r Aasan Abhang A a sa n A bha ng Upma Anang U p m a A na ng

Madhubar Chand could mean "madh" (half) "bhaar" (weight) in that it is a chhand that you read not very slow and not very fast

Must be read with emphasis on the middle sound eg Gun Gan Udaar --> emphasis on Gan MehMa Apaar --> emphasis on Ma

6. Bhagvati Chand

This Chand appears 41 times in Jaap Saaheb. Each Chand has 4 lines (Charans). It has 2 forms of recitation. In the first form each Charan is to be recited with 8 syllables in the manner I S I, I I S, I S

For example, Chand 150 of Jaap Saaheb will be recited as follows:

I S I , I I S , I , S Ki Jaahar Jahoor Hai Ki Jaa ha r Ja hoo r Hai Ki Haazar Hazoor Hai Ki Haa za r Ha zoo r Hai Hameshul Salam Hai Ha me shu l Sa la m Hai Samastul Klam Hai Sa ma stu l K la m Hai

In the second form each Charan is to be recited with 6 syllables in the manner I S S, I S S

For example the Chand 103 of Jaap Saaheb will be recited as follows:

I S S , I S S Ki Aachij Desey Ki Aa chi j De sey Ki Aabhij Bhesey Ki Aa bhi j Bhe sey Ki Aaganj Karmey Ki Aa gan j Kar mey Ki Aabhanj Bharmey Ki Aa bhan j Bhar mey


7. Harbolmana Chand

This Chand appears 14 times in Jaap Saaheb. Each Chand has 4 lines (Charans). Each Charan is to be recited with 6 syllables in the manner I I S, I I S

For example, Chand 171 of Jaap Saaheb will be recited as follows:

I I S, I I S Karunalay Hai Ka ru na la y Hai Ar Ghaley Hai A r Gha le y Hai Khal Khandan Hai Kh al Khan da n Hai Meh Mandan Hai Me h Man da n Hai


8. Ek Achari Chand

This Chand appears 8 times in Jaap Saaheb. Each Chand has 4 lines (Charans). Each Charan is to be recited with 2 syllables in the manner I S

For example, Chand 189 of Jaap Saaheb will be recited as follows:

I S Ajey A jey Aley A ley Abhey A bhey Abey A bey


Ek Achari Chand means "one letter" because there is a main letter in each word – it is said that all of the other "chhands" were in existence before, but Ek Achari Chand was invented by Guru Gobind Singh Jee.


9. Rual Chand

This Chand appears 8 times in Jaap Saaheb. Each Chand has 4 lines (Charans). Each Charan is to be recited with 17 syllables in the manner S I S, I I S, I S I, I S I, S I I, S, I

For example, Chand 79 of Jaap Saaheb will be recited as follows:

S I S, I I S, I S I, I S I, S I I, S, I

Aad Roop Anad Moort Ajon Purkh Apar Aa d Roo p A na d Moo rt A jo n Pu rkh A pa r Sarb Mann Triman Dev Abhev Aad Udar Sar b Maa n Tri ma n De v A bhe v Aa d U da r Sarb Palk Sarb Ghalk Sarb Ko Pun Kal Sar b Pa l k Sar b Gha l k Sar b Ko Pu n Ka l Jatr Tatr Bihajhi Avdhoot Roop Rsal Ja tr Ta tr Bi ha j hi A v dhoo t Roo p R sa l


10. Chapey Chand

This Chand appears 1 time in Jaap Saaheb. Each Chand has 6 lines (Charans). This Chand is a combination of two different Chands, namely Rola Chand and Ulal Chand. First 4 Charans belong to Rola Chand and the last 2 Charans belong to Ulal Chand. Each Charan of Rola Chand has 24 Laghu Matras (I), whereas each Charan of Ulal Chand has 28 Matras (I). Therefore Chapey Chand has a total of 152 Laghu Matras. These are derived as

24 * 4 Lines of Rola Chand + 28 * 2 Lines of Ulal Chand = 152 Total Laghu Matras in Chapey Chand.

Chand 1 of Jaap Saaheb is a Chapey Chand with 6 lines. The first 4 Charans of this Chand are Rola Chand and the last 2 are Ulal Chand.