Krishna: Difference between revisions
No edit summary |
|||
Line 3: | Line 3: | ||
|The Brass Age of Dwaapar Yuga came, and people wandered in doubt.<br>The Lord created the Gopis and Krishna.}} | |The Brass Age of Dwaapar Yuga came, and people wandered in doubt.<br>The Lord created the Gopis and Krishna.}} | ||
Gurbani have changed the old hindu terminology and gave new definations of | Gurbani have changed the old hindu terminology and gave new and orignal and inner definations of which thourghly explain the spiritual concept. Guru Sahib said: | ||
ਸੋਧੇ ਸਾਸਤਰ ਸਿਮਰਿਤਿ ਸਗਲ | ਸੋਧੇ ਸਾਸਤਰ ਸਿਮਰਿਤਿ ਸਗਲ<br> | ||
purified all Shastras and Simrities | |||
Whole terms like Ram, Krishna, Gautam, Ahalya, Lanka, Ravana, Indra, Siva, Durga, Chandi etc have meanings which are align with Gurmat. | Whole terms like Ram, Krishna, Gautam, Ahalya, Lanka, Ravana, Indra, Siva, Durga, Chandi etc have meanings which are align with Gurmat. The meanings are extracted from Guru Granth Sahib itself and etymology of word. The meaning have no relation with hindu philosphy | ||
=='''Krishna''', in Gurmat== | =='''Krishna''', in Gurmat== |
Revision as of 11:51, 25 July 2010
ਜਗ ਦਆਪਰ ਆਇਆ ਭਰਮਿ ਭਰਮਾਇਆ ਹਰਿ ਗੋਪੀ ਕਾਨਹਹ ਉਪਾਇ ਜੀਉ ॥ |
Jug ḝuĝpur ĝiĝ bẖaram bẖarmĝiĝ har gopī kĝnĥ upĝė jīo. |
The Brass Age of Dwaapar Yuga came, and people wandered in doubt. The Lord created the Gopis and Krishna. |
Gurbani have changed the old hindu terminology and gave new and orignal and inner definations of which thourghly explain the spiritual concept. Guru Sahib said:
ਸੋਧੇ ਸਾਸਤਰ ਸਿਮਰਿਤਿ ਸਗਲ
purified all Shastras and Simrities
Whole terms like Ram, Krishna, Gautam, Ahalya, Lanka, Ravana, Indra, Siva, Durga, Chandi etc have meanings which are align with Gurmat. The meanings are extracted from Guru Granth Sahib itself and etymology of word. The meaning have no relation with hindu philosphy
Krishna, in Gurmat
In Gurmat, Krisna is Formless. The word krisna means dark or black in colour. In Gurbani, Mann(Attentions, soul) is Black in color, if it does not listen to inner soul. Mann(Attentions, soul) is attributed as Black in gurbani and Krisna is black too, but Ram is not attributed as black but it is attributed as present in Light not Dark. The Dark part of our soul is attributed as krisna and light part is attributed as RAMA. Jeev have two parts KRISHNA and RAMA. Positive is RAMA and Negative is krishna, but if these both two are one then the next step is to get god. First we have to finish negativity from ourself and work positively as our RAMA guided us from inside. Gurbani says there are MANY KRISHNAS and there are MANY RAMAS too.
Gurbani Says:
ਕੇਤੇ ਪਵਣ ਪਾਣੀ ਵੈਸੰਤਰ ਕੇਤੇ ਕਾਨ ਮਹੇਸ ॥
In above line Guru Sahib clearly said there are Many Krishnas and Shivas. Now question is how are these many? It means the concept is different from hinduism
Bal Leela
Bal Leela is Krishna Leela which is rejected in Gurmat. As Mann is attributed as Krishna,
ਬਾਲਕ ਮਰੈ ਬਾਲਕ ਕੀ ਲੀਲਾ ॥ The child dies in his childish games.
ਕਹਿ ਕਹਿ ਰੋਵਹਿ ਬਾਲ ਰੰਗੀਲਾ ॥ They cry and mourn, saying that he was such a playful child.
ਜਿਸ ਕਾ ਸਾ ਸੋ ਤਿਨ ਹੀ ਲੀਆ ਭੂਲਾ ਰੋਵਣਹਾਰਾ ਹੇ ॥੭॥ The Lord who owns him has taken him back. Those who weep and mourn are mistaken. ||7||
here Balak Leela or Bal Leela or Krishna leela is condenmed. Mann(Soul) is like Child, who remain tangle in woldly attachments and when lord snatched it away from him then it just weeps. It's story of us. Let's see w\view of GUru Gobind SIngh on Krishna in Gurmat and HIndus version of krishna
Dasam granth on Krisna
ਕਈ ਰਾਮ ਕਰਿਸਨ ਰਸੂਲ ॥ ਬਿਨ ਭਗਤ ਕੋ ਨ ਕਬੂਲ ॥੮॥੩੮॥
He hath Created many Ramas, Krishnas and Rasuls (Prophets)
Hindu version claims only one Krishna Gurbani says there are Many
ਕਿਤੇ ਕਰਿਸਨ ਸੇ ਕੀਟ ਕੋਟੈ ਉਪਾਝ ॥ He hath Created millions of Krishnas like worms.
Hindu version never says Krishna a WORm. but Mann(Soul) if tangle in Maya is like a worm which forgets the lord i.e Dohagni, Kuchaji
ਕਿਤੇ ਕਰਿਸਨ ਸੇ ਕੀਟ ਕੋਟੈ ਬਨਾਝ ॥ ਕਿਤੇ ਰਾਮ ਸੇ ਮੇਟਿ ਡਾਰੇ ਉਪਾਝ ॥ Somewhere He hath created millions of the servants like Krishna. Somewhere He hath effaced and then created (many) like Rama.
Again Hindu Philosphy is totally condenmed in these lines
Krishna Avtar - By Guru Gobind Singh
The Hinduism view of krishna is totally rejected in Gurmat. In Krishna Avtar, Guru Gobind SIngh is exposing Krishna life as described by hindus, so that people could blow away the curtain of darkness from eyes saying that krishna is god, he said in an event where Krishna steal clothes of bathing girls, and when they demand clothes back how LORD krishna replies:
ਕਾਨਹ ਕਹੀ ਹਸ ਬਾਤ ਤਿਨੈ ਕਹਿ ਹੈ ਹਮ ਜੋ ਤਮ ਸੋ ਮਨ ਹੋ ॥ ਸਭ ਹੀ ਮਖਿ ਚੂਮਨ ਦੇਹ ਕਹਯੋ ਚਮ ਹੈ ਹਮ ਹੂੰ ਤਮਹੂੰ ਗਨਿਹੋ ॥ Krishna said, "See, whatever I shall say now, all of you will have to accept that; let me kiss the faces of all; I shall kiss and you count, all of you;
ਅਰ ਤੋਰਨ ਦੋਹ ਕਹਯੋ ਸਭਹੀ ਕਚ ਨਾ ਤਰ ਹਉ ਤਮ ਕੌ ਹਨਿਹੋ ॥ ਤਬਹੀ ਪਟ ਦੇਉ ਸਭੈ ਤਮਰੇ ਇਹ ਝੂਠ ਨਹੀ ਸਤ ਕੈ ਜਨਿਹੋ ॥੨੬੬॥ Let me touch the nipple of your breasts, otherwise I shall behave more badly with you; I am speaking truth that I shall give you the clothes only after doing all this."266.
This is not attribute of God, this is life of some Lusty man now predict whom Guru Gobind SIngh was saying Madhusudhan and whom Guru Granth Sahib was saying Chakardhar.
Hindu philosphy
Krishna (कृषढ़ण in Devanagari, kṛṣṇa in IAST, is a deity worshipped across many traditions in Hinduism in a variety of perspectives. While many Vaishnava groups recognize Krishna as an avatar of Vishnu, other traditions within Krishnaism consider him to be svayam bhagavan, or the Supreme Being.
The Sanskrit word kṛṣṇa means "black", "dark" or "dark-blue". It is often used as a name to describe someone with dark skin. Krishna is often depicted in murtis (idols) as black, and is generally shown in paintings with a blue skin.
Krishna is often depicted as an infant or young boy playing a flute as in the Bhagavata Purana, or as a youthful prince giving direction and guidance as in the Bhagavad Gita. The stories of Krishna appear across a broad spectrum of Hindu philosophical and theological traditions.
They portray him in various perspectives: a god-child, a prankster, a model lover, a divine hero and the Supreme Being. The principal scriptures discussing Krishna's story are the Mahabharata, the Harivamsa, the Bhagavata Purana and the Vishnu Purana.
ਆਪੇ ਗੋਪੀ ਕਾਨ ਹੈ ਪਿਆਰਾ ਬਨਿ ਆਪੇ ਗਊ ਚਰਾਹਾ ॥ ਆਪੇ ਸਾਵਲ ਸੰਦਰਾ ਪਿਆਰਾ ਆਪੇ ਵੰਸ ਵਜਾਹਾ ॥ |
Āpė gopī kĝn hai piĝrĝ ban ĝpė gaū cẖarĝhĝ. Āpė sĝval sunḝrĝ piĝrĝ ĝpė vans vajĝhĝ. |
The Beloved Himself is the milk-maid and Krishna; He Himself herds the cows in the woods. The Beloved Himself is the blue-skinned, handsome one; He Himself plays on His flute. |
- See Wikipedia article on Krishna for more information