Baba Malang Sahib: Difference between revisions

From SikhiWiki
Jump to navigationJump to search
m (fixed links)
mNo edit summary
Line 1: Line 1:
'''Muhammad Hussein Baksh''', commonly known as Baba Malang Sahib, was born to Ghulam Muhammad and Churaan Bebe in 1921 in Hoshiarpur (Punjab)  British India. He was the descendent of General Yaar Muhammad who was the son of the celebrated Sufi saint Shah Muhammad and one of the most faithful Commander-in-Chiefs of Tipu Sultan, the ruler of Mysore. He was the fourth in the line of succesion from Baba Jyoti Shah, the celebrated Sufi saint and poet of Punjab who belonged to the Chisti order of Sufis.
'''Muhammad Hussein Baksh''', commonly known as Baba Malang Sahib, was born to Ghulam Muhammad and Churaan Bebe in 1921 in [[Hoshiarpur]] ([[Punjab]][[British India]]. He was the descendent of General Yaar Muhammad who was the son of the celebrated Sufi saint Shah Muhammad and one of the most faithful Commander-in-Chiefs of Tipu Sultan, the ruler of Mysore. He was the fourth in the line of succesion from Baba Jyoti Shah, the celebrated [[Sufi]] saint and poet of [[Punjab]] who belonged to the Chisti order of Sufis.


Hussain’s father was an extremely relegious person who  sent him to the  local ‘Madrassa’ (Islamic school), for learning Quranic education while his mother was a liberal Sufi lady. She was the student of the famous saint Maulvi Ghulam Rasool of Alampur Kotla (Hosiarpur). After her marrige she came to live in her husband's house near Nanda Chaur (Hoshiarpur) where she soon became the pupil of Baba Jyoti Shah and Sant Baba Narayan Das, the two outstanding Sufi-Sants of their time. She died when Hussain was quite young. After her death, in accordance with  her will, Enayat Shah Zeldar, the caliph of Baba Jyoti Shah, took the responsibility of teaching the young Hussain, but feeling himself too old and not up to the task, Baba Jyoti Shah  assigned his disciple Maoj Deen to be the new teacher of Hussain. It was Maoj Deen who first  called Hussain a Malang, a term used for enlighted and dauntless Sufis and qalandars.  
Hussain’s father was an extremely relegious person who  sent him to the  local ‘Madrassa’ (Islamic school), for learning Quranic education while his mother was a liberal Sufi lady. She was the student of the famous saint Maulvi Ghulam Rasool of Alampur Kotla (Hosiarpur). After her marrige she came to live in her husband's house near Nanda Chaur (Hoshiarpur) where she soon became the pupil of Baba Jyoti Shah and Sant Baba Narayan Das, the two outstanding Sufi-Sants of their time. She died when Hussain was quite young.  
 
After her death, in accordance with  her will, Enayat Shah Zeldar, the caliph of Baba Jyoti Shah, took the responsibility of teaching the young Hussain, but feeling himself too old and not up to the task, Baba Jyoti Shah  assigned his disciple Maoj Deen to be the new teacher of Hussain. It was Maoj Deen who first  called Hussain a Malang, a term used for enlighted and dauntless Sufis and qalandars.  


Maoj Deen was the friend of the famous poet Dr. Muhammad Iqbal. Once,  Iqbal was sitting with Maoj Deen when Malang Hussain arrived. Maoj Deen said to Iqbal 'there comes my Shaheen'. Malang met Iqbal and both admired each other. Malang used to meet with Baba Sawan Singh and Sant Baba Narayan Das both of whom he respected as his Gurus.
Maoj Deen was the friend of the famous poet Dr. Muhammad Iqbal. Once,  Iqbal was sitting with Maoj Deen when Malang Hussain arrived. Maoj Deen said to Iqbal 'there comes my Shaheen'. Malang met Iqbal and both admired each other. Malang used to meet with Baba Sawan Singh and Sant Baba Narayan Das both of whom he respected as his Gurus.


In about 1934, the young Hussain moved to  Lahore from Hoshiarpur. After spending four or fives years in Lahore Malang got a job with  British Indian Railways in  Lahore. Maoj Deen was also an employ of the Railways thus both were able to enjoy each other’s company. Maoj taught Hussain like a benevolent friend and comrade. Malang Hussain had due respect in his heart for Maoj Deen and loved him more than he loved  his father. To his way of thinking, his father gave him life but his teacher gave him the way to lead his life. Malang was the favourite disciple of Maoj Din. He was the ‘Shaheen of Maoj Deen’ who latter became his caliph.
In about 1934, the young Hussain moved to  Lahore from Hoshiarpur. After spending four or fives years in Lahore Malang got a job with  British Indian Railways in  Lahore. Maoj Deen was also an employ of the Railways thus both were able to enjoy each other’s company. Maoj taught Hussain like a benevolent friend and comrade.  
 
Malang Hussain had due respect in his heart for Maoj Deen and loved him more than he loved  his father. To his way of thinking, his father gave him life but his teacher gave him the way to lead his life. Malang was the favourite disciple of Maoj Din. He was the ‘Shaheen of Maoj Deen’ who latter became his caliph.


Malang was a revoltionary Sufi. He had a close comradeship with revolutionary leaders like Dada Amir Haider, Massod Khadarpoosh and Dr. Aziz ''Shaheed''. He was a keen supporter of the proletariat revolution. To Comrade Dr. Aziz he was the "Incarnation of Karl Marx". Aziz, also, used to call him "Our Guru". During the partition of British India, Malang's moral support was with [[Shaheed Bhagat Singh|Bhagat Sing]] and [[Netaji Subhash Chandra Bose|Subhas Chandra Bose]], the famous Indian revolutionaries.
Malang was a revoltionary Sufi. He had a close comradeship with revolutionary leaders like Dada Amir Haider, Massod Khadarpoosh and Dr. Aziz ''Shaheed''. He was a keen supporter of the proletariat revolution. To Comrade Dr. Aziz he was the "Incarnation of Karl Marx". Aziz, also, used to call him "Our Guru". During the partition of British India, Malang's moral support was with [[Shaheed Bhagat Singh|Bhagat Singh]] and [[Netaji Subhash Chandra Bose|Subhas Chandra Bose]], the famous Indian revolutionaries.


Malang was one of the greatest humanists of his time. He  was against the  bloody partition of India in 1947, during which he risked his own life to  save the lives of many Sikhs and Hindus from the hands of extremist Muslims who he helped  to reach safe destinations in India.  
Malang was one of the greatest humanists of his time. He  was against the  bloody partition of India in 1947, during which he risked his own life to  save the lives of many Sikhs and Hindus from the hands of extremist Muslims who he helped  to reach safe destinations in India.  
Line 13: Line 17:
According to Baba Malang Sahib all human beings, and all other creatures too, belong to one class. He loved animals and birds so much that he never wore shoes or any item made of leather  and never ate meat.  He was a firm believer in  '' Wahdat-ul-Wujood'', the Sufi belief  that  God lies in everything and everyone and  that  the only truth within the universe is God (Naam), and that all things exist within God only.  
According to Baba Malang Sahib all human beings, and all other creatures too, belong to one class. He loved animals and birds so much that he never wore shoes or any item made of leather  and never ate meat.  He was a firm believer in  '' Wahdat-ul-Wujood'', the Sufi belief  that  God lies in everything and everyone and  that  the only truth within the universe is God (Naam), and that all things exist within God only.  


Malang died on October 31, 1995 in Lahore due to a lung disease. He is buried in Mughalpural next to his beloved teacher Maoj Deen.
Malang died on October 31, 1995 in [[Lahore]] due to a lung disease. He is buried in Mughalpural next to his beloved teacher Maoj Deen.

Revision as of 05:29, 20 September 2008

Muhammad Hussein Baksh, commonly known as Baba Malang Sahib, was born to Ghulam Muhammad and Churaan Bebe in 1921 in Hoshiarpur (Punjab) British India. He was the descendent of General Yaar Muhammad who was the son of the celebrated Sufi saint Shah Muhammad and one of the most faithful Commander-in-Chiefs of Tipu Sultan, the ruler of Mysore. He was the fourth in the line of succesion from Baba Jyoti Shah, the celebrated Sufi saint and poet of Punjab who belonged to the Chisti order of Sufis.

Hussain’s father was an extremely relegious person who sent him to the local ‘Madrassa’ (Islamic school), for learning Quranic education while his mother was a liberal Sufi lady. She was the student of the famous saint Maulvi Ghulam Rasool of Alampur Kotla (Hosiarpur). After her marrige she came to live in her husband's house near Nanda Chaur (Hoshiarpur) where she soon became the pupil of Baba Jyoti Shah and Sant Baba Narayan Das, the two outstanding Sufi-Sants of their time. She died when Hussain was quite young.

After her death, in accordance with her will, Enayat Shah Zeldar, the caliph of Baba Jyoti Shah, took the responsibility of teaching the young Hussain, but feeling himself too old and not up to the task, Baba Jyoti Shah assigned his disciple Maoj Deen to be the new teacher of Hussain. It was Maoj Deen who first called Hussain a Malang, a term used for enlighted and dauntless Sufis and qalandars.

Maoj Deen was the friend of the famous poet Dr. Muhammad Iqbal. Once, Iqbal was sitting with Maoj Deen when Malang Hussain arrived. Maoj Deen said to Iqbal 'there comes my Shaheen'. Malang met Iqbal and both admired each other. Malang used to meet with Baba Sawan Singh and Sant Baba Narayan Das both of whom he respected as his Gurus.

In about 1934, the young Hussain moved to Lahore from Hoshiarpur. After spending four or fives years in Lahore Malang got a job with British Indian Railways in Lahore. Maoj Deen was also an employ of the Railways thus both were able to enjoy each other’s company. Maoj taught Hussain like a benevolent friend and comrade.

Malang Hussain had due respect in his heart for Maoj Deen and loved him more than he loved his father. To his way of thinking, his father gave him life but his teacher gave him the way to lead his life. Malang was the favourite disciple of Maoj Din. He was the ‘Shaheen of Maoj Deen’ who latter became his caliph.

Malang was a revoltionary Sufi. He had a close comradeship with revolutionary leaders like Dada Amir Haider, Massod Khadarpoosh and Dr. Aziz Shaheed. He was a keen supporter of the proletariat revolution. To Comrade Dr. Aziz he was the "Incarnation of Karl Marx". Aziz, also, used to call him "Our Guru". During the partition of British India, Malang's moral support was with Bhagat Singh and Subhas Chandra Bose, the famous Indian revolutionaries.

Malang was one of the greatest humanists of his time. He was against the bloody partition of India in 1947, during which he risked his own life to save the lives of many Sikhs and Hindus from the hands of extremist Muslims who he helped to reach safe destinations in India.

According to Baba Malang Sahib all human beings, and all other creatures too, belong to one class. He loved animals and birds so much that he never wore shoes or any item made of leather and never ate meat. He was a firm believer in Wahdat-ul-Wujood, the Sufi belief that God lies in everything and everyone and that the only truth within the universe is God (Naam), and that all things exist within God only.

Malang died on October 31, 1995 in Lahore due to a lung disease. He is buried in Mughalpural next to his beloved teacher Maoj Deen.