ANG 143 SGGS: Difference between revisions
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(Gur Mil gaya ('TRUTH god' blessed this 'Neechan andar neech Jaat' with a TRUE IDEA)) |
(Will work on it, 'Bhookhy Bhajan Nan Keejy' 'pahilan pangat pher sangat') |
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Page 143 of the Sri Guru Granth Sahib Ji | Page 143 of the Sri Guru Granth Sahib Ji | ||
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'''mehlaa 1. First Mehl:''' | '''mehlaa 1. First Mehl:''' | ||
'''vaykh je mithaa kati-aa kat kut baDhaa paa-ay. Look, and see how the sugar-cane is cut down. After cutting away its branches, its feet are bound together into bundles,''' | '''vaykh je mithaa kati-aa kat kut baDhaa paa-ay. | ||
Look, and see how the sugar-cane is cut down. After cutting away its branches, its feet are bound together into bundles,''' | |||
'''khundhaa andar rakh kai dayn so mal sajaa-ay. | |||
and then, it is placed between the wooden rollers and crushed.''' | |||
'''ras kas tatar paa-ee-ai tapai tai villaa-ay. What punishment is inflicted upon it! Its juice is extracted and placed in the cauldron; as it is heated, it groans and cries out.''' | '''ras kas tatar paa-ee-ai tapai tai villaa-ay. What punishment is inflicted upon it! Its juice is extracted and placed in the cauldron; as it is heated, it groans and cries out.''' | ||
Revision as of 09:24, 31 August 2006
TRUE IDEA
Page 143 of the Sri Guru Granth Sahib Ji
mehlaa 1. First Mehl:
vaykh je mithaa kati-aa kat kut baDhaa paa-ay.
Look, and see how the sugar-cane is cut down. After cutting away its branches, its feet are bound together into bundles,
khundhaa andar rakh kai dayn so mal sajaa-ay.
and then, it is placed between the wooden rollers and crushed.
ras kas tatar paa-ee-ai tapai tai villaa-ay. What punishment is inflicted upon it! Its juice is extracted and placed in the cauldron; as it is heated, it groans and cries out.
bhee so fog samaalee-ai dichai ag jaalaa-ay. And then, the crushed cane is collected and burnt in the fire below.
naanak mithai patree-ai vaykhhu lokaa aa-ay. ||2|| Nanak: come, people, and see how the sweet sugar-cane is treated! ||2||
On one level it is metaphorical, but on another level it shows how the Guru's saw life in everything around them.
