User:Singhdragonrider

This is reply to all of those u think Bhai Dayala Ji and bhai mani singh is from jaat clan.bu t he is not jaat he kamboj..if u don't believe than check the references

Bhai Dayal Dass Ji was son of Bhai Mai Dass and younger brother of martyr Bhai Mani Singh ji. His grandfather, Balu Ram had attained martyrdom while fighting in Guru Hargobind's first battle of faith against the Mughals. His ancestors belonged to Alipur near Multan. Bhai Mai Dass came to Kiratpur for an audience with Guru Har Rai in 1657 A.D. While returning, he left his three elder sons for service of the Guru's institution. Bhai Dayal Dass was fifteen when he entered the Guru's institution.

On recommendation from Diwan Durga Mall, Guru Tegh Bahadur made him minister for domestic affairs. In 1665 A.D., when Guru Tegh Bahadur went to Assam from Patna, he left him at Patna to look after his family. The birth of (Guru) Gobind Singh took place under his care and service and he looked after the prince till he reached Anandpur.

After sending the Kashmiri Brahmins back on the 25th May, 1675 A.D., Guru Tegh Bahadur decided to go to Agra for courting arrest. Before leaving Anandpur, he asked his principal devotees to ask for any blessing they had at heart. All were unanimous in their reply, 'That we be granted permission to accompany you to Agra." Bhai Dayal Dass was also one of those Sikhs who had been arrested ahead of the Guru.

On the 9th November, 1675 A.D., the qazis ordered that Bhai Dayal Dass be seated in a cauldron of boiling water. On hearing the ruling, Bhai Dayal Dass asked leave of the Guru. The Guru said, "Brother, your service has borne fruit due to which your turn has come before mine. Great are you and blessed is your devotion. What pleasure can be greater for me than to see my lifelong devotees sacrificing their lives for the protection of human rights even ahead of me. May God bless you with success."

References:- According to Principal Satbir Singh, Bhai Dayala was real brother of Bhai Mani Singh Shaheed and belonged to village Kakaru in District Ambala, now in Haryana. The village is commonly called "Theh" [5]. Sher Singh Sher (a non-Kamboj researcher) writes that Bhai Dayala ji belonged to the Kamboh |Kambo or Kamboh caste and was a real paternal uncle (Chacha ji) of Bhai Mani Singh Shaheed[5]. But according to Harbans Singh Thind, Bhai Dayala was born in village Kalhe in Majha-des, District Amritsar, Tehsil Tarn-Taran in a family of Kamboh farmers. The village Kalha adjoins village Kang and is located few miles east of Tarn-Taran. His father Lall Chand was from Mutti clan of the Kamboj. His mother�s name was Chandika. Another well known research scholar S Kirpal Singh states that Bhai Dayala was Kamboj but does not give any further information about his family or his village[6]. A more likely scenario is that Bhai Dayala belonged to those famiilies of Kambohs which had earlier moved from Kambohwal (now Longowal) and had settled at Anandpur in the service of the Gurughar during the times of ninth Guru ji. . {{#invoke:Asbox|main}} Template:India-bio-stub Category:Martyrs Dr Harbans Singh (Ed), The Encylopedia of Sikhism, Vol IV, Punjabi University, Patiala, 1998, pp 95-96; Identity of Bhai Mani Singh Shahid, Article Published in Punjab History Conference, 22nd Session, March 25-27, 1988, Part I, Proceedings, Punjabi University Patiala, 1989, p 80-81, Prof Gurmukh Singh; Bhai Mani Singh Shaheed, 2004, pp 57 sqq, Kirpal Singh Dardi; The Kambojas Through the Ages, 2005, pp 255-267 Shaheed Bilaas, Bhai Mani Singh, 1961, 25, 26, 105, Giani Garja Singh Giani Garja Singh's claim on Bhai Dayala as Punwar Rajput is allegedly based on Bhat Vahi Multani Sindh and Panda Vahis of Hardwar (See: Shaheed Bilaas, Bhai Mani Singh, 1961, Garja Singh). S. Kirpal Singh especially visited Hardwar and spent several days to personally review, examine and verify the contents of the Panda Vahis relating to Giani Garja Singh's family. S. Kirpal Singh reports that there are dubious entries as well as discrepancies in chronology, as also there are indications of tempering-with the "Panda Vahis" at Hardwar in respect of Giani Garja Singh's family (See: Bhai Mani Singh Shaheed, 2005, pp 61-64, Kirpal Singh). S. Kirpal Singh has further found that the Panda Vahis at Hardwar can very easily be got manipulated or tempered with, through these Hardwar Pandas, by any one at any time, and are therefore, by no means, a trustworthy and scientific source of reliable information. Similar arguments also apply to the Bhat Vahi Multani Sindhi and others Vahis which Garja Singh or his supporters like Piara Singh Padam, Dr Piar Singh etc depend on, to prove their case. This new information by S Kirpal Singh very much negates the claim of Giani Garja Singh and his supporters Saada Itihaas, Bhaag 2, p 154. Kamboj Itihaas, 1973, p 122-123, Harbans Singh Thind Glimpses of Sikhism and Sikhs, 1982, p 207, Sher Singh Sher The Kambojas Through the Ages, 2005, p 248, Kirpal Singh; Also see: These Kamboj People, 1979, p 218 According to Karam Singh Historian, in the wake of Anandpur disaster when Bhai Mani Singh had escorted the wives (Mehils) of Tenth Guru ji to Delhi, they were also accompanied by some Kamboh families. It appears highly likely that these Kamboh families originally belonged to Kambohwal and had moved to Anandpur to seek shelter in Gurughar and had permanently stayed there in the service of ninth Guru ji. Bhai Dayala Ji and Bhai Mani Singh, to all probability, belonged to these families of the Kamboh lineage. Karam Singh Historian had recommended further research on these Kamboh families