Saptahik Path: Difference between revisions

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'''Saptahik Path''', is part of the [[Khalsa]] culture wherein entire [[Gurbani]] (a language) contained in Granth Sahib, is jointly learnt in a systematically organised manner. The event thakes a week's time. Sikhs believe that Gurbani being GOd's own language, is to be flawlessly learnt by all those who call them self Sikhs. Saptahik path thus is a formal & social routine is Sikh Society exactly on lines of the environ ment of a traditional School in India. The atmosphere for the event draws its strength from the very name of the faith, '''Sikhism''', which implies entire Sikh society being a huge school where in Teacher's nay! principal's  dictates are the ultimate words which have to be acted upon without any doubt what so ever.  
'''Saptahik Path''', (lit. seven day path) is part of the [[Khalsa]] culture wherein the entire [[Gurbani]] (the language) contained in the Guru Granth Sahib, is jointly learned in a systematically organised manner. The event takes a week's time. Sikhs believe that the Gurbani, being God's own language, is to be flawlessly learned by all those who call them self Sikhs. The Saptahik path thus is a formal and social routine in Sikh Society exactly on the lines of the environment of a traditional School in India. The atmosphere for the event draws its strength from the very name of the faith, '''Sikhi''', which implies entire Sikh society being a huge school where in the teacher's, nay!, the principal's  dictates are the ultimate words which have to be acted upon without any doubt what so ever.  


The ambiance of the environment is precisely on lines of a the classroom of students sitting & learning their lessons from their teacher. Here teacher is holy [[Bani|Granth Sahib]] who uses the mouth of the Sikh reading the text. In fact 'singing' and not 'reading' may be more appropriate a word to use here.  
The ambiance of the environment is is exactly like a classroom of students sitting and learning their lessons from their teacher. But hear the teacher is the Holy [[Bani|Granth Sahib]] which uses the mouth of the Sikh/s reading the text. In fact 'singing' rather than 'reading' may be the more appropriate word to use here.  


Wonerful mix of faith  of the entite conggrigation in the devine [[SatGurBani|Guru]], format of the entire Gurbani it self encompassing wide range of poetic styles reflecting Indian spritual, social, socio-political & cultural  sentiments of the trbulent times of the writings flawlessly structured in the background of pure Indian  classical Raags, make the stream of words flowing out of the reader sound almost like being sung with the only exception of music not being there.
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A Wonderful mix of the faith  of the entite congregation in the divine [[SatGurBani|Guru]], format of the entire Gurbani itself, encompassing a wide range of poetic styles reflecting Indian spritual, social, socio-political and cultural  sentiments of the turbulent times of the writings, flawlessly structured in the background of pure Indian  classical Raags, makes the stream of words flowing out of the reader sound like music without, however, any  instrumental musical accompanyment.
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Through the entire spritual shedule music being conspecous, is the entity the conggregation yerns for. That is what comes at the end of the course, formal singing of Bani with Music. The Saptahic path culminates with Keertan, ie Singing of selected Shabads from Guru Granth Sahib duly supported by music. Depending upon the Musical & lingustic Gurbani skills of the Singers, time avilable and other wordly commitments for the participants ahead, the Singing may be for about an Hr or so.         


One of the elderly lead member seeks volunteers out of the participants to gift He/r mouth to the the Guru a few days in advance  and teach others exactly like a teacher teaching the cllass for a perod of say one hour before the turn of the nest teacher of the , neibourers, relatives & guests, take turns in reading Gurbani aloud to others who patiently listen to it & assimilate the holy message of great Indian saints & Sikh Gurus. This way the teacher & all the students as one class go through a sheduled, planned & formally structured one week's capsule course on Gurmat(Name of Sikh Philosophy).
Throughout the entire spritual shedule the absence of instrumental musical accompanyment is very conspicuos, for it is the missing entity that the entire congregation yerns for. That is what comes at the end of the course—as the Saptahic path culminates with Kirtan, (singing) of selected Shabads from the Guru Granth Sahib duly supported by instrumental music. Depending upon the musical and lingustic Gurbani skills of the Singers and the time available (minus the other wordly commitments of the participants) the Singing may continue for about an hour or so.          


Any individual,  man  or woman, or a group of persons by the relay method may perform this  path which is commenced seven days ahead of the coming occasion, ceremoney or rite. As with a  [[Sadharan Path]], before the commencement and at the conclusion of a saptahik path, generally a simple religious service takes place at which  kirtan  is recited,  ardas  or suplicatory prayer said and prasad or Sikh communion distributed.
One of the elderly leading members of the Sangat seeks volunteers out of the participants to gift his or her voice to the the Guru a few days in advance to  teach others exactly like a teacher teaching his or her class for a period of, say one hour before the next teacher—neighbors, relatives or guests take a turn reading the Gurbani aloud to the others who patiently listen as they assimilate the holy messages of great Indian saints and Sikh Gurus. This way the teacher and all the students, as a unit, go through a sheduled, planned and formally structured, one week intensive course on the Gurmat (Sikh Philosophy).
 
Any individual,  man  or woman, or a group may, by this relay method, perform this  path which is started seven days ahead of the coming occasion, ceremony or rite. As with a  [[Sadharan Path]], before the commencement and at the conclusion of a saptahik path, generally a simple religious service takes place at which  kirtan  is recited,  ardas  or suplicatory prayer said and prasad or Sikh communion distributed.


{{Types Of Paath}}
{{Types Of Paath}}


[[Category: Sikh Philosphy]]
[[Category: Sikh Philosphy]]

Revision as of 11:12, 9 November 2007

Saptahik Path, (lit. seven day path) is part of the Khalsa culture wherein the entire Gurbani (the language) contained in the Guru Granth Sahib, is jointly learned in a systematically organised manner. The event takes a week's time. Sikhs believe that the Gurbani, being God's own language, is to be flawlessly learned by all those who call them self Sikhs. The Saptahik path thus is a formal and social routine in Sikh Society exactly on the lines of the environment of a traditional School in India. The atmosphere for the event draws its strength from the very name of the faith, Sikhi, which implies entire Sikh society being a huge school where in the teacher's, nay!, the principal's dictates are the ultimate words which have to be acted upon without any doubt what so ever.

The ambiance of the environment is is exactly like a classroom of students sitting and learning their lessons from their teacher. But hear the teacher is the Holy Granth Sahib which uses the mouth of the Sikh/s reading the text. In fact 'singing' rather than 'reading' may be the more appropriate word to use here.


A Wonderful mix of the faith of the entite congregation in the divine Guru, format of the entire Gurbani itself, encompassing a wide range of poetic styles reflecting Indian spritual, social, socio-political and cultural sentiments of the turbulent times of the writings, flawlessly structured in the background of pure Indian classical Raags, makes the stream of words flowing out of the reader sound like music without, however, any instrumental musical accompanyment.



Throughout the entire spritual shedule the absence of instrumental musical accompanyment is very conspicuos, for it is the missing entity that the entire congregation yerns for. That is what comes at the end of the course—as the Saptahic path culminates with Kirtan, (singing) of selected Shabads from the Guru Granth Sahib duly supported by instrumental music. Depending upon the musical and lingustic Gurbani skills of the Singers and the time available (minus the other wordly commitments of the participants) the Singing may continue for about an hour or so.

One of the elderly leading members of the Sangat seeks volunteers out of the participants to gift his or her voice to the the Guru a few days in advance to teach others exactly like a teacher teaching his or her class for a period of, say one hour before the next teacher—neighbors, relatives or guests take a turn reading the Gurbani aloud to the others who patiently listen as they assimilate the holy messages of great Indian saints and Sikh Gurus. This way the teacher and all the students, as a unit, go through a sheduled, planned and formally structured, one week intensive course on the Gurmat (Sikh Philosophy).

Any individual, man or woman, or a group may, by this relay method, perform this path which is started seven days ahead of the coming occasion, ceremony or rite. As with a Sadharan Path, before the commencement and at the conclusion of a saptahik path, generally a simple religious service takes place at which kirtan is recited, ardas or suplicatory prayer said and prasad or Sikh communion distributed.

Types Of Paath

Akhand Path * Sampat Path * Saptahik Path * Sadharan path * Sahej Paath