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'''Parchian Sewa Das''', dated 1708 A.D. is probably the earliest available narration, in prose, of some episodes from the life of Guru Gobind Singh. Its date of completion coincides with the date of the passing away of Guru Sahib and it seems to have been written at Nander itself. Thirty- eight of the fifty episodes (Nos. 13 to 50) contained in the work pertain to Guru Gobind Singh, but none of them describes the event as such in any form. There is, however, a passing but significant reference to it in the very first episode which after giving "a brief sample" of the Zafarnamah1 is concluded as follows:
'''Parchian Sewa Das''' is also known as "Parchian Pathshahi 10", "Sakhian Seva Das Udasi", "Mahalan Dasan Kian Sakhian" and "Sakhian Dasan Patshahian Kian".


"The letter contained the warning, ‘Beware, the Khalsa is born, the real idol-breaker Khalsa. Khalsa will punish you. You will not be spared."
It is one of the earliest available narrations, in prose, of 50 sakhis (episodes) from the lives of the Gurus, of which 38 relate events in the life of [[Guru Gobind Singh]]. Its date of completion coincides with the date of the [[Joti Jot]] (emerging with the eternal) of [[Guru Gobind Singh]] and it seems to have been written at [[Hazur Sahib]], Nander.  


"The name of the messenger who took this letter was Bhai Daya Singh. When Aurangzeb read this line of the letter, he looked at Bhai Daya Singh and asked, ‘Has the Khalsa taken birth’? ‘Yes, Sir, the Khalsa has appeared,’ replied Bhai Daya Singh. ‘It should not have appeared15. That is a novel nectar to be prepared with the use of a double at this time. I see doom ahead.’ Saying this, Aurangzeb’s face turned pale, and he died." 19
==Its history==
Dated October 1708, all that is known of its author  [[Seva Das]], comes from the work's colophon, which relates that  Seva Das was a member of the [[Udasi]] sect during the life of [[Guru Gobind Singh]].  


Its episode No. 47 refers to a violation of Rehat, the Code of Socio-religious Conduct and discipline prescribed for the Khalsa, at Dadu Dwara - Guru’s salutation, Khalsa’s notice, Guru’s explanation and acceptance of the tankhah20 awarded by the Khalsa.21
The work is in the collection of Khalsa  College,  Amritsar,  under the number of  MS. No. 2300E.
 
Bhasha Vibhag (Language Department), Punjab first published this work in 1961, and a second edition was brought out in 1978.
 
==Its content==
 
The work is rather hagiographical than historical in nature, although several episodes agree with similiar accounts in other sources such as the Gurbilases and Sri Gur Pratap Suraj Granth. The language is old Punjabi. Special mention is made of the [[Zafarnamah]], in which  Guru Gobind Singh's major battles against the hill chiefs and the Mughal government are alluded to.
 
===Sakhis on each Guru===
Only one sakhi each relates to the first eight Gurus, four are connectred to the Ninth Guru, Guru Tegh Bahadur, and the remaining 38 narrate incidents from the life of Guru Gobind Singh.
 
===Delivering Zafarnamah to Aurangzeb===
Although none of the sakhis describes the Creation of the Khalsa in 1699  (in any form) the very first episode, after giving "a brief sample" of the [[Zafarnamah]], tells us:
 
:"The letter contained the warning, “Beware, the Khalsa is born, the real idol-breaker Khalsa. Khalsa will punish you (Aurangzeb). You will not be spared.”
 
"The name of the messenger who delivered this letter was Bhai Daya Singh. When Aurangzeb read this line of the letter, he looked at Bhai Daya Singh and asked, ‘Has the Khalsa taken birth’? ‘Yes, Sir, the Khalsa has appeared,’ replied Bhai Daya Singh. ‘It should not have appeared15. That is a novel nectar to be prepared with the use of a double at this time. I see doom ahead.’ Saying this, Aurangzeb’s face turned pale, and he died." <ref>Sewa Das, Parchian, op. cit., parchi no.13; Episodes from Lives of the Gurus, Chandigarh-1995, op. cit., pp. 39 & 135/83, 157-8.</ref>.
 
===Other Sakhis===
 
The abolition of the institution of  masands  is ascribed to the corruption that had overtaken the institution.  Guru  Gobind Singh's friendship with  [[Bahadur Shah]],  the son of Emperor  Aurangzeb, is justified by the author on the grounds that Bahadur Shah was a great lover of saints who had served them with devotion in a previous life. The circumstances of the  death  of the  Guru  are described in some detail. His orders for  Sikhs  to venerate the Adi Granth as  Guru  after him and to read barn daily are said to have been explained to a  Sikh  named [[Prahlad Singh]]. A great part of [[Rahitnama Prahlad  Singh]]  is reproduced in the text in 31 stanzas in a mixed form of poetry and prose.
 
=== Episode No. 47 ===
 
Its episode No. 47 refers to a violation of Rehat, the Code of Socio-religious Conduct and discipline prescribed for the Khalsa, at Dadu Dwara - Guru’s salutation, Khalsa’s notice, Guru’s explanation and acceptance of the [[Tankhah]] (a form of punishment), given to the Guru by the Khalsa.<ref>Sewa Das, Parchian, op. cit., parchi no.13; Episodes from Lives of the Gurus, Chandigarh-1995, op. cit., pp. 39 & 135/83, 157-8.</ref>.
 
==References==
{{reflist}}


[[Category:Scriptures]]
[[Category:Scriptures]]
== Read Online ==
[https://sikhdigitallibrary.blogspot.com/2021/08/parchian-seva-das-prof-hari-singh-qadian.html '''ਪਰਚੀਆਂ ਸੇਵਾ ਦਾਸ - ਸੰਪਾਦਕ : ਪ੍ਰੋ. ਹਰੀ ਸਿੰਘ; ਸੋਧਕ : ਡਾ. ਗੰਡਾ ਸਿੰਘ''']

Latest revision as of 03:26, 29 August 2021

Parchian Sewa Das is also known as "Parchian Pathshahi 10", "Sakhian Seva Das Udasi", "Mahalan Dasan Kian Sakhian" and "Sakhian Dasan Patshahian Kian".

It is one of the earliest available narrations, in prose, of 50 sakhis (episodes) from the lives of the Gurus, of which 38 relate events in the life of Guru Gobind Singh. Its date of completion coincides with the date of the Joti Jot (emerging with the eternal) of Guru Gobind Singh and it seems to have been written at Hazur Sahib, Nander.

Its history

Dated October 1708, all that is known of its author Seva Das, comes from the work's colophon, which relates that Seva Das was a member of the Udasi sect during the life of Guru Gobind Singh.

The work is in the collection of Khalsa College, Amritsar, under the number of MS. No. 2300E.

Bhasha Vibhag (Language Department), Punjab first published this work in 1961, and a second edition was brought out in 1978.

Its content

The work is rather hagiographical than historical in nature, although several episodes agree with similiar accounts in other sources such as the Gurbilases and Sri Gur Pratap Suraj Granth. The language is old Punjabi. Special mention is made of the Zafarnamah, in which Guru Gobind Singh's major battles against the hill chiefs and the Mughal government are alluded to.

Sakhis on each Guru

Only one sakhi each relates to the first eight Gurus, four are connectred to the Ninth Guru, Guru Tegh Bahadur, and the remaining 38 narrate incidents from the life of Guru Gobind Singh.

Delivering Zafarnamah to Aurangzeb

Although none of the sakhis describes the Creation of the Khalsa in 1699 (in any form) the very first episode, after giving "a brief sample" of the Zafarnamah, tells us:

"The letter contained the warning, “Beware, the Khalsa is born, the real idol-breaker Khalsa. Khalsa will punish you (Aurangzeb). You will not be spared.”

"The name of the messenger who delivered this letter was Bhai Daya Singh. When Aurangzeb read this line of the letter, he looked at Bhai Daya Singh and asked, ‘Has the Khalsa taken birth’? ‘Yes, Sir, the Khalsa has appeared,’ replied Bhai Daya Singh. ‘It should not have appeared15. That is a novel nectar to be prepared with the use of a double at this time. I see doom ahead.’ Saying this, Aurangzeb’s face turned pale, and he died." [1].

Other Sakhis

The abolition of the institution of masands is ascribed to the corruption that had overtaken the institution. Guru Gobind Singh's friendship with Bahadur Shah, the son of Emperor Aurangzeb, is justified by the author on the grounds that Bahadur Shah was a great lover of saints who had served them with devotion in a previous life. The circumstances of the death of the Guru are described in some detail. His orders for Sikhs to venerate the Adi Granth as Guru after him and to read barn daily are said to have been explained to a Sikh named Prahlad Singh. A great part of Rahitnama Prahlad Singh is reproduced in the text in 31 stanzas in a mixed form of poetry and prose.

Episode No. 47

Its episode No. 47 refers to a violation of Rehat, the Code of Socio-religious Conduct and discipline prescribed for the Khalsa, at Dadu Dwara - Guru’s salutation, Khalsa’s notice, Guru’s explanation and acceptance of the Tankhah (a form of punishment), given to the Guru by the Khalsa.[2].

References

  1. ^ Sewa Das, Parchian, op. cit., parchi no.13; Episodes from Lives of the Gurus, Chandigarh-1995, op. cit., pp. 39 & 135/83, 157-8.
  2. ^ Sewa Das, Parchian, op. cit., parchi no.13; Episodes from Lives of the Gurus, Chandigarh-1995, op. cit., pp. 39 & 135/83, 157-8.

Read Online

ਪਰਚੀਆਂ ਸੇਵਾ ਦਾਸ - ਸੰਪਾਦਕ : ਪ੍ਰੋ. ਹਰੀ ਸਿੰਘ; ਸੋਧਕ : ਡਾ. ਗੰਡਾ ਸਿੰਘ