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[[Image:GurudwaraMotiBaagSahib.jpg|thumb|300px|RIGHT]]
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'''Gurdwara Motibagh Sahib''' is situauted on Ring Road in Delhi city near Dhaula Kuaan. Guru Gobind Singh JI camped here with his army at this place. Earlier it was known as Mochi Bagh and later the name was known as Moti Bagh. It  is told that the Guru announced his arrival in delhi by shooting an arrow into the right foot of the Emperor Bahadur Shah's chair from a distance of eight miles, Bahadur Shah was sitting in Red fort at the time. Seeing an arrow, Bahadur Shah took this as a miracle. Soon another arrow was shoot in the left foot with a note that this was not a miracle but skill in archery. The Emperor was said to be so impressed with the skill that he immediately aknowledged Guru Sahib's supermacy.
'''Gurdwara Moti Bagh Sahib''' is situauted on Ring Road in Delhi city between Dhaula Kuan and RK Puram. (Shanti Path) Once Guru Gobind Singh Ji camped at this site with his army. Earlier it was known as Mochi Bagh and later the name was changed to  Moti Bagh. An old story relates that the Guru, an accomplished  archer,  shot two arrows from a colony of cobblers in Moti Bagh which hit the 'Divan' of Prince Muazzam (later Bahadur Shah). The Guru's first arrow  announced his arrival in Delhi and the second arrow carried a chit saying, "It is not magic but skill of archery". Bahadur Shah was said to be sitting in the Red fort at the time. Seeing the arrow strike, Bahadur Shah took this as a miracle. The story continues that a second arrow landed in the chair's left foot with a note pointing out that the Emperor was wrong in labeling the sudden appearance of an arrow in his cot as a miracle, as the note stated that this was not a miracle but skill in archery. The Emperor was said to be so impressed with the skill that he immediately aknowledged Guru Sahib's supremacy.
 
This [[Gurdwara]] is situated in [[Delhi]], [[India]] on the Ring road between Dhaula Kuan and RK Puram. [[Guru Gobind Singh]] ji had halted here and had fired a arrow which hit the wooden leg of the cot on which the Mughal Emperor was resting. He fired another arrow which hit the second leg of the cot to tell that it was by design that he had hit the leg of the cot and not by mistake.


[[Image:Motibagh1delhi.jpg|thumb|right|300px]]
[[Image:Motibagh1delhi.jpg|thumb|right|300px]]
Gurdwara Moti Bagh is associated with the tenth Guru Sri Gobind Singh. He camped here during his first visit to Delhi. He had come to Delhi in response to the request made by Prince Muazzam who sought his help in the battle of succession for the throne of Delhi. This happened in 1707, when the struggle for succession started due to the sudden death of Emperor Aurangzeb in the Deccan. Bhai Nand Lal, a great scholar and poet of Persian, a devotee of Guruji, requested the Guru's  help in assisting Prince Muazzam, the eldest son of Aurangzeb, in his claim to the Mughal Throne. The deohri from where Guru Gobind Singh shot the arrows has been preserved and the [[Guru Granth Sahib]] has been installed there as a mark of respect to the superb archery of the Guru. Even now from the top of the deohri (gate) one can see the skyline of Delhi and the Red Fort at a distance of about eight miles.


Gurdwara Moti Bagh is associated with the tenth Guru Sri Gobind Singh. He camped here during his first visit to Delhi. He had come to Delhi in response to the request made by Prince Muazzam who sought his help in the battle of succession for the throne of Delhi. This happened in 1707, when the struggle for succession started due to sudden death of Emperor Aurangzeb in Decean. Bhai Nand Lal great scholar and poet of Persian, a devotee of Guruji, requested him to help Prince Muazzam, the eldest son of Aurangzeb.
Guru Gobind Singh already had a good impression about the prince who had earned the displeasure of his father by refusing to take part in the attack at [[Anandpur Sahib]]. The prince had been deputed by the Mughal Emperor to surpress the activities of the Guru in Punjab. He had received alarming reports in Deccan from the Shivalik Hills Chiefs against the Guru. But the prince after making an impartial inquiry into the false reports sent by the hill chiefs had written  to the Emperor that Guru Gobind Singh was a darvesh (Holyman) and the real trouble makers were the Hill Rajas. His opposition to father's wishes had cost the prince some time in prison.  
 
Guru Gobind Singh already had a good impression about the prince who earned the displeasure of his father by refusing to attack the former at Anandpur Sahib. The prince had been deputed by the Mughal Emperor to surpress the activities of the Guru in Punjab. He had received alarming reports in Deccan from Chiefs of Shivalik Hills against the Guru. But the prince after making impartial inquiry into the false reports sent by the hill chiefs wrote to the Emperor that Guru Gobind Singh was a darvesh (Holyman) and the real trouble makers were the Hill Rajas. Opposition to father's will had cost the prince imprisonment.
 
Aurangzeb did not believe in what his son wrote and sent four of his best generals as messengers to find out the truth. These generals also reported that the Guru had done nothing against anyone and he led a saintly life in his city state. They infact also punished some trouble-makers who had been creating problems for the Guru.  


In 1704, Anandpur Sahib was again beseiged by the combined troops of hill chiefs and the Mughal contingent when Aurangzeb envisaged to dislodge the Guru from his stronghold on the persuasion of hill rulers and the Mughal Governors. After putting up a tough fight the Guru chose to vacate Anandpur Sahib.  
Aurangzeb did not believe what his son wrote and had sent four of his best generals  to find out the truth. These generals also reported that the Guru had done nothing against anyone and he led a saintly life in his city state. They infact also punished some trouble-makers who had been creating problems for the Guru.  


In subsequent battles the Guru  suffered heavy losses. But he still had no ill-will against the eldest son of the Mughal Emperor and agreed to help him in the battle of succession. He was such a fine archer that when he shot two arrows from a colony of cobblers in Moti Bagh they hit the 'Divan' of the Prince Muazzam (King Bahadurshah). The Guru shot first arrow to announce his arrival in Delhi and the second arrow carried a chit saying, "It is not magic but skill of archery".  
Yet again in 1704, Anandpur Sahib was beseiged by the combined troops of the Rajput hill chiefs and the Mughal contingent when Aurangzeb sought to dislodge the Guru from his stronghold on the persuasion of the hill rulers and the Mughal Governors. After putting up a tough fight the Guru chose to leave Anandpur Sahib under a sworn promise of safety from both the Hindus and their Mughal lords.


The deohri from where Guru Gobind Singh shot the arrows has been preserved and Guru Granth Sahib has been installed there as a mark of respect to the superb archery of the Guru. Even now from the top of the deohri (gate) one can see the skyline of Delhi and the Red Fort.  
Ignoring their promises and 'Holy Oaths' of safe passage,  the beseigers attacked  the Guru who suffered the loss of his four sons, his mother and most of his Sikhs at Chamkaur, but the host of attackers also suffered very heavy losses at Chamkaur. But he still had no ill-will against the eldest son of the Mughal Emperor and agreed to help him in the battle of succession.


The Sikhs of Delhi have constructed a new Gurdwara building. But old building from where the tenth Guru shot two arrows to Red Fort is still intact. The Gurdwara Moti Bagh is situated on the Ring Road between Dhaula Kuan and Shanti Path.  
The Sikhs of Delhi have constructed a new Gurdwara building. But old building from where the tenth Guru shot two arrows to Red Fort is still intact.  
[[Image:Motibagh2delhi.jpg|thumb|right|300px]]
[[Image:Motibagh2delhi.jpg|thumb|right|300px]]
[[Image:Photo0890.jpg|thumb|right|300px|Shastars of Guru sahib at Gurdwara Motibagh Sahib]]
[[Image:Photo0890.jpg|thumb|right|300px|Shastars of Guru sahib at Gurdwara Motibagh Sahib]]


Every year the anniversary pf the first installation of the Adi Granth as Guru is celebrated with great enthusiasm by thousands of Hindus and Sikhs at the Moti Bagh Gurdwara. fhey remember with reverence Guru Granth Sahib. His last injunction to the sikhs was the who wishes to behold the Guru, let him search the holy Granth He left for his heavenly abode on October 7, 1708. Thus at the age of 42 Guru Gobind Singh was immortalised. Throughout his life he struggled against religious intolerance and oppression of the downtrodden. His teachings are summerised in the following line':,  
Every year the anniversary pf the first installation of the Adi Granth as Guru is celebrated with great enthusiasm by thousands of Hindus and Sikhs at the Moti Bagh Gurdwara. They remember with reverence the Guru Granth Sahib and Guru Gobind Singh, whose last injunction to his sikhs was that, He who wishes to behold the Guru, let him search the holy Granth.
 
Guru Gobind Singh ji  left for his heavenly abode on October 7, 1708. At the age of 42 Guru Gobind Singh was immortalised. Throughout his life he struggled against religious intolerance and oppression of the downtrodden. His teachings are summerised in the following line':,  


"The same God dwells in the temple and the mosque,
"The same God dwells in the temple and the mosque,

Revision as of 02:15, 6 January 2010

RIGHT

Gurdwara Moti Bagh Sahib is situauted on Ring Road in Delhi city between Dhaula Kuan and RK Puram. (Shanti Path) Once Guru Gobind Singh Ji camped at this site with his army. Earlier it was known as Mochi Bagh and later the name was changed to Moti Bagh. An old story relates that the Guru, an accomplished archer, shot two arrows from a colony of cobblers in Moti Bagh which hit the 'Divan' of Prince Muazzam (later Bahadur Shah). The Guru's first arrow announced his arrival in Delhi and the second arrow carried a chit saying, "It is not magic but skill of archery". Bahadur Shah was said to be sitting in the Red fort at the time. Seeing the arrow strike, Bahadur Shah took this as a miracle. The story continues that a second arrow landed in the chair's left foot with a note pointing out that the Emperor was wrong in labeling the sudden appearance of an arrow in his cot as a miracle, as the note stated that this was not a miracle but skill in archery. The Emperor was said to be so impressed with the skill that he immediately aknowledged Guru Sahib's supremacy.

Motibagh1delhi.jpg

Gurdwara Moti Bagh is associated with the tenth Guru Sri Gobind Singh. He camped here during his first visit to Delhi. He had come to Delhi in response to the request made by Prince Muazzam who sought his help in the battle of succession for the throne of Delhi. This happened in 1707, when the struggle for succession started due to the sudden death of Emperor Aurangzeb in the Deccan. Bhai Nand Lal, a great scholar and poet of Persian, a devotee of Guruji, requested the Guru's help in assisting Prince Muazzam, the eldest son of Aurangzeb, in his claim to the Mughal Throne. The deohri from where Guru Gobind Singh shot the arrows has been preserved and the Guru Granth Sahib has been installed there as a mark of respect to the superb archery of the Guru. Even now from the top of the deohri (gate) one can see the skyline of Delhi and the Red Fort at a distance of about eight miles.

Guru Gobind Singh already had a good impression about the prince who had earned the displeasure of his father by refusing to take part in the attack at Anandpur Sahib. The prince had been deputed by the Mughal Emperor to surpress the activities of the Guru in Punjab. He had received alarming reports in Deccan from the Shivalik Hills Chiefs against the Guru. But the prince after making an impartial inquiry into the false reports sent by the hill chiefs had written to the Emperor that Guru Gobind Singh was a darvesh (Holyman) and the real trouble makers were the Hill Rajas. His opposition to father's wishes had cost the prince some time in prison.

Aurangzeb did not believe what his son wrote and had sent four of his best generals to find out the truth. These generals also reported that the Guru had done nothing against anyone and he led a saintly life in his city state. They infact also punished some trouble-makers who had been creating problems for the Guru.

Yet again in 1704, Anandpur Sahib was beseiged by the combined troops of the Rajput hill chiefs and the Mughal contingent when Aurangzeb sought to dislodge the Guru from his stronghold on the persuasion of the hill rulers and the Mughal Governors. After putting up a tough fight the Guru chose to leave Anandpur Sahib under a sworn promise of safety from both the Hindus and their Mughal lords.

Ignoring their promises and 'Holy Oaths' of safe passage, the beseigers attacked the Guru who suffered the loss of his four sons, his mother and most of his Sikhs at Chamkaur, but the host of attackers also suffered very heavy losses at Chamkaur. But he still had no ill-will against the eldest son of the Mughal Emperor and agreed to help him in the battle of succession.

The Sikhs of Delhi have constructed a new Gurdwara building. But old building from where the tenth Guru shot two arrows to Red Fort is still intact.

Motibagh2delhi.jpg
Shastars of Guru sahib at Gurdwara Motibagh Sahib

Every year the anniversary pf the first installation of the Adi Granth as Guru is celebrated with great enthusiasm by thousands of Hindus and Sikhs at the Moti Bagh Gurdwara. They remember with reverence the Guru Granth Sahib and Guru Gobind Singh, whose last injunction to his sikhs was that, He who wishes to behold the Guru, let him search the holy Granth.

Guru Gobind Singh ji left for his heavenly abode on October 7, 1708. At the age of 42 Guru Gobind Singh was immortalised. Throughout his life he struggled against religious intolerance and oppression of the downtrodden. His teachings are summerised in the following line':,

"The same God dwells in the temple and the mosque,

The Hindus worship and the Muslims pray

Human beings are all one though of diverse forms,

Gods, demons, yakshas and the minstrels divine,

The Muslims and Hindus are all one,

Imbibe the influence of environ, they inhabit,

Similar eyes, ears, body they have,

They are made of earth, air and water alike,

A//ah and Abekh are the names of same One,

Whom adore the holy Puranas and Quran,

All are of the same form,

And one in their making"

Address

The Secretary, Management Committee, Gurdwara Moti Bagh, Nanak Pura, Ring Road, New Delhi

Phone Nos. : 91-11-24103070