Diwali: Difference between revisions
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Also see [[Bandi Chhorh Divas]] | |||
The story of Diwali is the festival of lights when, according to Indian lore, Lord Rama returned home after destroying the demon god Ravana who had taken away Rama’s wife, Sita. | The story of Diwali is the festival of lights when, according to Indian lore, Lord Rama returned home after destroying the demon god Ravana who had taken away Rama’s wife, Sita. | ||
Sikhs do not celebrate Diwali but celebrations take place at this time as Diwali coincides with the Sikh celebration of [[Bandi Chhorh Divas]]. This coincidence has resulted in similarity of celebrations amongst [[Sikh]]s and [[Hindu]]s. | Sikhs do not celebrate Diwali but celebrations take place at this time as Diwali coincides with the Sikh celebration of [[Bandi Chhorh Divas]]. This coincidence has resulted in similarity of celebrations amongst [[Sikh]]s and [[Hindu]]s. | ||
Sikhs celebrate [[Bandi Chhorh Divas]] to mark the return of the Sixth Guru, [[Guru Hargobind]] Ji, who was freed from imprisonment and also managed to release 52 Hindu Kings (political prisoners) at the same time from the famous fort of Gwalior by Emperor Jahangir in October, 1619. | Sikhs celebrate [[Bandi Chhorh Divas]] to mark the return of the Sixth Guru, [[Guru Hargobind]] Ji, who was freed from imprisonment and also managed to release 52 Hindu Kings (political prisoners) at the same time from the famous fort of Gwalior by Emperor Jahangir in October, 1619. | ||
And so the Kings/rajahs were freed and the Guru became known popularly as the "Bandi Chhor" (Deliverer from prison). He arrived at [[Amritsar]] on the Diwali day and the HarMandar (also known as the "Golden Temple") was lit with hundreds of lamps to celebrate his return and hence the day came to be known as the "Bandi Chhor Divas" (the day of freedom). | And so the Kings/rajahs were freed and the Guru became known popularly as the "Bandi Chhor" (Deliverer from prison). He arrived at [[Amritsar]] on the Diwali day and the HarMandar (also known as the "Golden Temple") was lit with hundreds of lamps to celebrate his return and hence the day came to be known as the "Bandi Chhor Divas" (the day of freedom). | ||
'''This Shabad is by [[Bhai Gurdas]] Ji''': [http://www.sikhitothemax.com/page.asp?ShabadID=5967 www.sikhitothemax.com] | '''This Shabad is by [[Bhai Gurdas]] Ji''': [http://www.sikhitothemax.com/page.asp?ShabadID=5967 www.sikhitothemax.com] | ||
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guramukh sukhafal dhaath shabadh samhaaleean a <br> | guramukh sukhafal dhaath shabadh samhaaleean a <br> | ||
All these are momentary, but the gurmukhs with the help of the Word nourish the gift of the pleasure fruit.<br>}} | All these are momentary, but the gurmukhs with the help of the Word nourish the gift of the pleasure fruit.<br>}} | ||
Revision as of 04:04, 20 October 2006
Also see Bandi Chhorh Divas
The story of Diwali is the festival of lights when, according to Indian lore, Lord Rama returned home after destroying the demon god Ravana who had taken away Rama’s wife, Sita.
Sikhs do not celebrate Diwali but celebrations take place at this time as Diwali coincides with the Sikh celebration of Bandi Chhorh Divas. This coincidence has resulted in similarity of celebrations amongst Sikhs and Hindus.
Sikhs celebrate Bandi Chhorh Divas to mark the return of the Sixth Guru, Guru Hargobind Ji, who was freed from imprisonment and also managed to release 52 Hindu Kings (political prisoners) at the same time from the famous fort of Gwalior by Emperor Jahangir in October, 1619.
And so the Kings/rajahs were freed and the Guru became known popularly as the "Bandi Chhor" (Deliverer from prison). He arrived at Amritsar on the Diwali day and the HarMandar (also known as the "Golden Temple") was lit with hundreds of lamps to celebrate his return and hence the day came to be known as the "Bandi Chhor Divas" (the day of freedom).
This Shabad is by Bhai Gurdas Ji: www.sikhitothemax.com
Vaars Bhai Gurdaas on Pannaa 19 |
dheevaalee dhee raath dheevae baaleeani Lamps are lighted in the night of divali festival; thaarae jaath sanaath a(n)bar bhaaleeani fulaa(n) dhee baagaath chun chun chaaleeani theerathh jaathee jaath nain nihaaleeani har cha(n)dhuree jhaath vasaae ouchaaleeani guramukh sukhafal dhaath shabadh samhaaleean a |