Who is a Sikh?

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Who is a Sikh?

Fortunately for us, this question has been answered by the Gurus who created this word; so it not difficult to arrive at an answer. However, it appears that many politicians and the Courts in India have taken it upon themselves to redefine this word. This is not a wise move. The Sikh Gurus over a period of 239 years established the faith known as Sikhism and in so doing gave meaning to the word "Sikh". It appears that the politicians are not satisfied with what the Gurus have said and wish to make their own definitions. This cannot be acceptable to the follower of the Sikh Gurus.

Rather than get unnecessarily involved in these ugly proceedings let us turn to what has been said in the Guru Granth Sahib regarding this word - Sikh or Gursikh?

Summary of the message of Gurbani

Gurbani's definition of a Sikh can be summarised as follows:

  • 1. A true Sikh of the Guru mediates on the Lord's Name regularly early everyday.
  • 2. The Guru's Sikh stays away from evil deeds
  • 3. Instead of just pursuing the gathering of wealth and property, the Guru's Sikh is happy to meet the Guru and follow the teachings of the Guru.
  • 4. The true Gursikh will side with the Guru always and not turn his back when things get hard.
  • 5. Have faith in Gurbani and trust what it says as ordained by the Lord.
  • 6.
  • 7. The Sikh remembers The Guru at all times and acts according to his instructions.


Gurbani

1. This Shabad by the fourth Sikh Guru, Guru Ram Das gives in one compact paragraph the precise definition of a Gursikh. What is interesting is that most of the condition pertain to the frame of mind and the habits that endear the Sikh to the Guru rather than to the physical form. It is accepted that this may have been developed by later Gurus, but what is important to understand where the importance was laid by the Gurus in the initial stage of Sikhism. Further, the later Gurus did not modify this shabad or add anything very different to the holy Granth to reflect any major change in this definition.

The important of meditating on the Lord's Name is central and main theme of the whole hymn. Then comes the need to do this yourself and to encourage others to do it; finally the prefered ways to carry out this practise. In the early hours; after bathing but standing or sitting is not important to meditate on His name. Keep the Lord in your mind at all times!

ਮ: ੪ ॥
ਗ੝ਰ ਸਤਿਗ੝ਰ ਕਾ ਜੋ ਸਿਖ੝ ਅਖਾਝ ਸ੝ ਭਲਕੇ ਉਠਿ ਹਰਿ ਨਾਮ੝ ਧਿਆਵੈ ॥

ਉਦਮ੝ ਕਰੇ ਭਲਕੇ ਪਰਭਾਤੀ ਇਸਨਾਨ੝ ਕਰੇ ਅੰਮ੝ਰਿਤ ਸਰਿ ਨਾਵੈ ॥
ਉਪਦੇਸਿ ਗ੝ਰੂ ਹਰਿ ਹਰਿ ਜਪ੝ ਜਾਪੈ ਸਭਿ ਕਿਲਵਿਖ ਪਾਪ ਦੋਖ ਲਹਿ ਜਾਵੈ ॥
ਫਿਰਿ ਚੜੈ ਦਿਵਸ੝ ਗ੝ਰਬਾਣੀ ਗਾਵੈ ਬਹਦਿਆ ਉਠਦਿਆ ਹਰਿ ਨਾਮ੝ ਧਿਆਵੈ ॥
ਜੋ ਸਾਸਿ ਗਿਰਾਸਿ ਧਿਆਝ ਮੇਰਾ ਹਰਿ ਹਰਿ ਸੋ ਗ੝ਰਸਿਖ੝ ਗ੝ਰੂ ਮਨਿ ਭਾਵੈ ॥
ਜਿਸ ਨੋ ਦਇਆਲ੝ ਹੋਵੈ ਮੇਰਾ ਸ੝ਆਮੀ ਤਿਸ੝ ਗ੝ਰਸਿਖ ਗ੝ਰੂ ਉਪਦੇਸ੝ ਸ੝ਣਾਵੈ ॥
ਜਨ੝ ਨਾਨਕ੝ ਧੂੜਿ ਮੰਗੈ ਤਿਸ੝ ਗ੝ਰਸਿਖ ਕੀ ਜੋ ਆਪਿ ਜਪੈ ਅਵਰਹ ਨਾਮ੝ ਜਪਾਵੈ ॥੨॥

Mėhlĝ 4.
Gur saṯgur kĝ jo sikẖ akẖĝ▫e so bẖalke uṯẖ har nĝm ḝẖi▫ĝvai.

Uḝam kare bẖalke parbẖĝṯī isnĝn kare amriṯ sar nĝvai.
Upḝes gurū har har jap jĝpai sabẖ kilvikẖ pĝp ḝokẖ lėh jĝvai.
Fir cẖaṛai ḝivas gurbĝṇī gĝvai bahḝi▫ĝ uṯẖ▫ḝi▫ĝ har nĝm ḝẖi▫ĝvai.
Jo sĝs girĝs ḝẖi▫ĝ▫e merĝ har har so gursikẖ gurū man bẖĝvai.
Jis no ḝa▫i▫ĝl hovai merĝ su▫ĝmī ṯis gursikẖ gurū upḝes suṇĝvai.
Jan Nĝnak ḝẖūṛ mangai ṯis gursikẖ kī jo ĝp japai avrah nĝm japĝvai. (2)

Fourth Mehl:
One who calls himself a Sikh of the Guru, the True Guru, shall rise in the early morning hours and meditate on the Lord's Name.

Upon arising early in the morning, he is to bathe, and cleanse himself in the pool of nectar.
Following the Instructions of the Guru, he is to chant the Name of the Lord, Har, Har. All sins, misdeeds and negativity shall be erased.
Then, at the rising of the sun, he is to sing Gurbani; whether sitting down or standing up, he is to meditate on the Lord's Name.
One who meditates on my Lord, Har, Har, with every breath and every morsel of food - that GurSikh becomes pleasing to the Guru's Mind.
That person, unto whom my Lord and Master is kind and compassionate - upon that GurSikh, the Guru's Teachings are bestowed.
Servant Nanak begs for the dust of the feet of that GurSikh, who himself chants the Naam, and inspires others to chant it. (2)

2.

ਗ੝ਰ ਕਾ ਸਿਖ੝ ਬਿਕਾਰ ਤੇ ਹਾਟੈ ॥
Gur kĝ sikẖ bikĝr ṯe hĝtai.
The Sikh of the Guru abstains from evil deeds.

3.

ਨਰ ਪ੝ਰਾਣੀ ਪ੝ਰੀਤਿ ਮਾਇਆ ਧਨ੝ ਖਾਟੇ ॥ ਗ੝ਰਸਿਖ ਪ੝ਰੀਤਿ ਗ੝ਰ੝ ਮਿਲੈ ਗਲਾਟੇ ॥
Nar parĝṇī parīṯ mĝ▫i▫ĝ ḝẖan kẖĝte. Gursikẖ parīṯ gur milai galĝte.
The mortal man loves to accumulate wealth and property. The GurSikh loves to meet and embrace the Guru.

4.

ਸਚਿਆਰ ਸਿਖ ਬਹਿ ਸਤਿਗ੝ਰ ਪਾਸਿ ਘਾਲਨਿ ਕੂੜਿਆਰ ਨ ਲਭਨੀ ਕਿਤੈ ਥਾਇ ਭਾਲੇ ॥
Sacẖiĝr sikẖ bahi saṯgur pĝs gẖĝlan kūṛi▫ĝr na labẖnī kiṯai thĝ▫e bẖĝle.
The truthful Sikhs sit by the True Guru's side and serve Him. The false ones search, but find no place of rest.

5.

ਸਤਿਗ੝ਰ ਕੀ ਬਾਣੀ ਸਤਿ ਸਤਿ ਕਰਿ ਜਾਣਹ੝ ਗ੝ਰਸਿਖਹ੝ ਹਰਿ ਕਰਤਾ ਆਪਿ ਮ੝ਹਹ੝ ਕਢਾਝ ॥
Saṯgur kī baṇī saṯ saṯ kar jĝṇhu gursikẖahu har karṯĝ ĝp muhhu kadẖĝ▫e.
O GurSikhs, know that the Bani, the Word of the True Guru, is true, absolutely true. The Creator Lord Himself causes the Guru to chant it.

6.

ਕੂੜਿਆਰ ਕੂੜਿਆਰੀ ਜਾਇ ਰਲੇ ਸਚਿਆਰ ਸਿਖ ਬੈਠੇ ਸਤਿਗ੝ਰ ਪਾਸਿ ॥੨੬॥
Kūṛi▫ĝr kẖūṛi▫ĝrī jĝ▫e rale sacẖiĝr sikẖ baiṯẖe saṯgur pĝs. (26)
The false go and mingle with the false, while the truthful Sikhs sit by the side of the True Guru. (26)

7.

ਗ੝ਰਸਿਖਾਂ ਅੰਦਰਿ ਸਤਿਗ੝ਰੂ ਵਰਤੈ ਜੋ ਸਿਖਾਂ ਨੋ ਲੋਚੈ ਸੋ ਗ੝ਰ ਖ੝ਸੀ ਆਵੈ ॥ ਸਤਿਗ੝ਰ੝ ਆਖੈ ਸ੝ ਕਾਰ ਕਮਾਵਨਿ ਸ੝ ਜਪ੝ ਕਮਾਵਹਿ ਗ੝ਰਸਿਖਾਂ ਕੀ ਘਾਲ ਸਚਾ ਥਾਇ ਪਾਵੈ ॥
Gursikẖĝʼn anḝar saṯgurū varṯai jo sikẖĝʼn no locẖai so gur kẖusī ĝvai.

Saṯgur ĝkẖai so kĝr kamĝvan so jap kamĝvėh gursikẖĝʼn kī gẖĝl sacẖĝ thĝ▫e pĝvai.

Deep within the hearts of His GurSikhs, the True Guru is pervading. The Guru is pleased with those who long for His Sikhs.

As the True Guru directs them, they do their work and chant their prayers. The True Lord accepts the service of His GurSikhs.


8.

ਜਿ ਠਗੀ ਆਵੈ ਠਗੀ ਉਠਿ ਜਾਇ ਤਿਸ੝ ਨੇੜੈ ਗ੝ਰਸਿਖ੝ ਮੂਲਿ ਨ ਆਵੈ ॥
Jė ṯẖagī ĝvai ṯẖagī uṯẖ jĝ▫e ṯis neṛai gursikẖ mūl na ĝvai.
One who comes to deceive, who rises up and goes out to deceive - the GurSikhs shall never come near him.




This article is part of the series on the "Message of Gurbani"

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