Waheguru: Difference between revisions

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In Satyug, Visnu in the form of Vasudev is said to have incarnated and ‘V’ Of Vahiguru reminds of Visnu.
In [[Satyug]], Visnu in the form of Vasudev is said to have incarnated and ‘V’ Of Vahiguru reminds of Visnu.


The true Guru of dvapar is said to be Harikrsna and ‘H’ of Vahiguru reminds of Hari.
The true Guru of [[Dvapar]] is said to be Harikrsna and ‘H’ of Vahiguru reminds of Hari.


In the the treta was Ram and ‘R’ of Vahiguru tells that rembering Ram will produce joy and happiness.
In the the [[Treta]] was Ram and ‘R’ of Vahiguru tells that rembering Ram will produce joy and happiness.


In kalijug, Gobind is in the form of Nanak and ‘G’ of Vahiguru gets Govind recited.
In [[Kalijug]], Gobind is in the form of Nanak and ‘G’ of Vahiguru gets Govind recited.


The recitations o f all the four ages subsume in Panchayan i.e. in the soul of the common man.
The recitations o f all the four ages subsume in Panchayan i.e. in the soul of the common man.

Revision as of 05:43, 30 March 2005

The origins of the Gurmantar 'Waheguru' have been explained by Bhai Gurdas ji as follows:


In Satyug, Visnu in the form of Vasudev is said to have incarnated and ‘V’ Of Vahiguru reminds of Visnu.

The true Guru of Dvapar is said to be Harikrsna and ‘H’ of Vahiguru reminds of Hari.

In the the Treta was Ram and ‘R’ of Vahiguru tells that rembering Ram will produce joy and happiness.

In Kalijug, Gobind is in the form of Nanak and ‘G’ of Vahiguru gets Govind recited.

The recitations o f all the four ages subsume in Panchayan i.e. in the soul of the common man.

When joining four letters Vahiguru is remembered, The jiv merges again in its origin.


Read Var at SikhiToTheMax