Talk:Vegetarianism: Difference between revisions

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===Shiromini Gurdwara Parbandak Commettee===
===Shiromini Gurdwara Parbandak Commettee===
3. Published in Sikh Rahit Mariyada.
3. Published in Sikh Rahit Mariyada.
<div style="background:#e0fbbf">
<div style="background:#e0fbbf">
===Sdr Gurbaksh Singh Kala Afgana===
===Sdr Gurbaksh Singh Kala Afgana===
4. In his Book 'Maas Maas Kar Moorakh Jhagdy'
4. In his Book 'Maas Maas Kar Moorakh Jhagdy'
</div>
<div style="background:#e0fbbf">
===Mutia===
===Mutia===
5. I am LORD TRUTH's Mutia.Thou dragged me here.
5. I am LORD TRUTH's Mutia.Thou dragged me here.
</div>
<div style="background:#e0fbbf">
 
=='''for ANY MEAT'''==
=='''for ANY MEAT'''==
</div>
</div>
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4. This Article.  
4. This Article.  


5. Look forward to contributions from all human beings.  
5. Mutia Looks forward to contributions from all human beings.  


WKWF !  
WKWF !  
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Sikhism's tenth Guru, Gobind Singh, placed two major impediments in the way of Mughal oppression via his decision to a) arm the Sikhs and b) ban Sikhs from consuming spiritually detrimental katha food preparations.  
Sikhism's tenth Guru, Gobind Singh, placed two major impediments in the way of Mughal oppression via his decision to a) arm the Sikhs and b) ban Sikhs from consuming spiritually detrimental katha food preparations.  


9. Only those Adi Granth verses that refer to Islam have used the term 'kutha.' Otherwise, the terms 'kuh' or 'kuhi' (slaughter) have been employed.  
*9. Only those Adi Granth verses that refer to Islam have used the term 'kutha.' Otherwise, the terms 'kuh' or 'kuhi' (slaughter) have been employed.  


Therefore, it is clear that the convention of referring to meat prepared in the Muslim style as 'kutha' existed at least since Guru Nanak's time.  
Therefore, it is clear that the convention of referring to meat prepared in the Muslim style as 'kutha' existed at least since Guru Nanak's time.  


10. The body may die, but never the soul.  
*10. The body may die, but never the soul.  


11. Mankind (as opposed to God) has devised different names for identifying the various types of externally distinguishable living organisms.  
*11. Mankind (as opposed to God) has devised different names for identifying the various types of externally distinguishable living organisms.  


It is mankind that considers it sinful to eat certain living organisms and not others.A  
It is mankind that considers it sinful to eat certain living organisms and not others.A  


12. The Adi Granth has compared the bodies of living organisms to gowns, clothing, etc.  
*12. The Adi Granth has compared the bodies of living organisms to gowns, clothing, etc.  


Therefore, it is mankind that has invented convenient terminology such as flour, meat, spinach, wood, etc. to refer to various bodies/coverings/clothing.  
Therefore, it is mankind that has invented convenient terminology such as flour, meat, spinach, wood, etc. to refer to various bodies/coverings/clothing.  
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Disputes over the difference between spinach and meat are simply the result of either human ignorance or mischief.  
Disputes over the difference between spinach and meat are simply the result of either human ignorance or mischief.  


13. The human body is unique among all other species.  
*13. The human body is unique among all other species.  


This is because of all species God has awarded the ability to distinguish moral right from wrong only to humans.  
This is because of all species God has awarded the ability to distinguish moral right from wrong only to humans.  


14. Only the human mind is capable of yearning for relief from sorrow or attainment of happiness.  
*14. Only the human mind is capable of yearning for relief from sorrow or attainment of happiness.  


All other species lack the ability to yearn.  
All other species lack the ability to yearn.  


15. The Adi Granth only works on diseases of the human mind.  
*15. The Adi Granth only works on diseases of the human mind.  


It is a recipe for winning the world by being victorious over the human mind.  
It is a recipe for winning the world by being victorious over the human mind.  
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We have continuously been engaged in the endeavor of reigning in the human mind.  
We have continuously been engaged in the endeavor of reigning in the human mind.  


16. The Adi Granth frequently refers to the human body as rare (unique) or God's temple.  
*16. The Adi Granth frequently refers to the human body as rare (unique) or God's temple.  


The human body has been likened to a horse that carries the soul into God's country and a ladder that helps humans climb great heights to reach God's palaces.  
The human body has been likened to a horse that carries the soul into God's country and a ladder that helps humans climb great heights to reach God's palaces.  
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All other species such as animals, birds, insects, and micro-organisms are ingested into the human body in one form or another. In many other ways these animals and birds are slave to the superior human species.3  
All other species such as animals, birds, insects, and micro-organisms are ingested into the human body in one form or another. In many other ways these animals and birds are slave to the superior human species.3  


17. Eating and drinking are pure acts. However, the Adi Granth code of conduct places restrictions on the consumption of those substances which humans have manifested as desires that either harm the human body or cause grief.  
*17. Eating and drinking are pure acts. However, the Adi Granth code of conduct places restrictions on the consumption of those substances which humans have manifested as desires that either harm the human body or cause grief.  


18. Humans have treated meat as a part of their diet since ancient times.  
*18. Humans have treated meat as a part of their diet since ancient times.  


Even today there are several peoples on this earth whose primary diet consists of animals, birds, and fish.  
Even today there are several peoples on this earth whose primary diet consists of animals, birds, and fish.  


19. All living things - including lentils, vegatable oils, insects, micro-organisms, animals, and birds - possess equivalent life.  
*19. All living things - including lentils, vegatable oils, insects, micro-organisms, animals, and birds - possess equivalent life.  


Our merciful behavior toward animals and birds should include every effort toward attention to their diet and comfort, protection from their mistreatment as beasts of burden, offering relief from pain and suffering.4  
Our merciful behavior toward animals and birds should include every effort toward attention to their diet and comfort, protection from their mistreatment as beasts of burden, offering relief from pain and suffering.4  
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Whenever treatment is not feasible, it is merciful to assist helpless animals by sparing them pain and discomfort by ending their life swiftly via a blow to the head, electricity, etc.  
Whenever treatment is not feasible, it is merciful to assist helpless animals by sparing them pain and discomfort by ending their life swiftly via a blow to the head, electricity, etc.  


20. No faith founder has campaigned against the trade of millions of pounds of meat, fish, and eggs - trade in non-vegetarian commodities continues just as seamlessly as trade in grains.  
*20. No faith founder has campaigned against the trade of millions of pounds of meat, fish, and eggs - trade in non-vegetarian commodities continues just as seamlessly as trade in grains.  


Since ancients times animals and birds have been cultivated and harvested for trade just like crops.  
Since ancients times animals and birds have been cultivated and harvested for trade just like crops.  
 
</div>
<div style="background:#e0fbbf">
=='''GURU's VERDICT:'''==  
=='''GURU's VERDICT:'''==  
</div>


Therefore, to raise issues pertaining to vegetarianism and non-vegetarianism is sheer foolishness.  
*Therefore, to raise issues pertaining to vegetarianism and non-vegetarianism is sheer foolishness.  


The decision regarding whether or not to consume non-vegetarian diet should be upto each individual.  
*The decision regarding whether or not to consume non-vegetarian diet should be upto each individual.  


Neither does one become sinful by consuming meat nor does one become pious by renouncing meat.  
*Neither does one become sinful by consuming meat nor does one become pious by renouncing meat.  


The Adi Granth, which embodies the spirit of Guru Nanak, does not attempt to define restrictions pertaining to religious duties and horoscopes?.  
*The Adi Granth, which embodies the spirit of Guru Nanak, does not attempt to define restrictions pertaining to religious duties and horoscopes?.  


Let us not distort the true import of the following verse from our Guru:  
*Let us not distort the true import of the following verse from our Guru:  


'Fools argue about flesh and meat but know little about meditation and spiritual wisdom.' [Guru Nanak, Adi Granth, p. 1289]  
*'Fools argue about flesh and meat but know little about meditation and spiritual wisdom.' [Guru Nanak, Adi Granth, p. 1289]  


'Which is meat? Which is spinach? Which is sinful?' [Guru Nanak, Adi Granth, p. 1289]
*'Which is meat? Which is spinach? Which is sinful?' [Guru Nanak, Adi Granth, p. 1289]


(Source Sikh Times.com Friday Oct 28 05)
(Source Sikh Times.com Friday Oct 28 05)
[[User: Mutia| -Amita Singh]] 9:57 pm 28 Oct 05
[[User: Mutia| -Amita Singh]] 9:57 pm 28 Oct 05

Revision as of 20:53, 31 October 2005

'UNDERSTANDING GURBANI' is the ISSUE

Maas maas kar murakh jhagdy....SGGS pg

Term 'Kuthha' in Gurbani means Kuthha or 'Any Meat' & Why ?

for KUTHA

Prof Sahib Singh

1....... iesy qrHW ieh g`l BI nhIN ik ieQy m`CI dw mws Kwx qoN rok rhy hn [ swry pRsMg ƒ rlw ky pVHo........

2. English trn not available. Will make a crude attempt. Scholars/any Sikh/any Sikhipedian may please help! Amita Singh

Shiromini Gurdwara Parbandak Commettee

3. Published in Sikh Rahit Mariyada.

Sdr Gurbaksh Singh Kala Afgana

4. In his Book 'Maas Maas Kar Moorakh Jhagdy'

Mutia

5. I am LORD TRUTH's Mutia.Thou dragged me here.

for ANY MEAT

Bhai Manmohan Singh

4. This Article.

5. Mutia Looks forward to contributions from all human beings.

WKWF ! Amita Singh 7 am 28 oct 05

Sayth SATGUR(SGGS)

  • 1. SATGUR does not concern/associate with either vegetarianism or non-vegetarianism.
(Why should we Sikhs??) 
  • 2. SATGUR expounds at length about the need to abandon various vices, but says nothing about the need to abandon non-vegetarian diets.
(Let us abandon nothing but 'vices' ) 
  • 3. SATGUR does not attempt to pass judgement on the dietary components required for maintaining a healthy human body.
(If we Sikhs consider ourself educated & civilised let us
study /read  / write / discuss / & quoat 
modern day science & formal scientific studies.)

SSATGUR does, however, recommend against consuming substances that either cause grief/pain to body or generate mental turbulence.

(Doctors for sure will guide us Sikhs better than
 vegi/nonvegi  tarianists)
  • 4. Those that choose to dwell on the consumption of substances .
(--ketiyan moorakh Khahin khahyn....SGGS )

rather than focus their minds on remembering God have been derided by SATGUR ('consumed by the desire for substances').

(Let us Sikhs stand by LORD TRUTH & Sikhism & no way
directly/indirectly/passively/actively by 'fools' debates' or by any
consumer/spritual/vegiterian/non Vegitarian ISMs)

This 'desire' can be either for a single substance or for a number of substances.

(Let us Sikhs harbour none)

It is worth noting that the Adi Granth mentions the desire for meat at the very end of a list of nine desires:

'The desires for gold, silver, women, fragrances,'

'horses, beds, palaces, sweets, and meat.'

(Verse 43/1, p. 34) [Guru Nanak, Adi Granth, p. 15]

(It is the passion/desire/temptation of indulgence in genral.
 Further a Sikh is expected to use his 'Akal'---Aklin Sahib Saviy
 Aklin Deejy Daan)   

It is clear from Guru Nanak's verse (above) that he accords meat a status similar to gold, silver, women, fragrances, horses, beds, palaces, and sweets.

To forget God and remain obsessed with substances is 'desire.'

(Let us Sikhs desire to glorify nothing in any way ever, but LORD  
TRUTH.Amost the entire Non- Sikh population, at least in India, as 
it is doing enough to profess that No 1 sin in this universe
is 'eating meat' & only route to realise GOD is vegetarianism. Let
us Spread the Word of nothing but NAAM(Live Truthfull life by LORD
TRUTH & draw sustinance fron nothing but TRUE IDEAs ie
Satgur/Shabad/Guru/SGGS ,DAAN(Share TRUTH & TRUE IDEAs) & ISHNAAN
(Teach no one but our own self)  

For those that are immersed in the rememberance of God, no substance is 'desirous.'

To obsess unduly on meat, i.e. only one of the nine desires acknowledged by the Adi Granth, is tantamount to ignoring the fundamental messages of the Adi Granth. (Let us Sikhs not do that)

  • 5. To attach undue importance to matters of eating and drinking rather than focusing on remembering God has been termed by our Gurus as harmful to the pursuit of a spiritual lifestyle. Furthermore, our Gurus have placed meat on par with other superior substances such as fruit, butter, jaggery, and refined flour.

'What good are fruits, butter, sweet jaggery, refined flour, and meat?'

(Verse 44/2, p. 34) [Guru Nanak, Adi Granth, p. 142]

Verses such as the one above make it abundantly clear that it is not incorrect to view meat on par with other superior substances such as gold, silver, butter, jaggery, and refined flour.

  • 6. Bhai Randhir Singh and other writers opposed to non-vegetarian diets have omitted verses that do not suit their purpose.
(Let us Sikhs TRUTHfully stand by TRUTH  & not by typical 'pandas'
who whole heartedly contributed to the need & cause of Khalsa sorting
the thigs,spread over sikh history,  out )  

Consequently, these writers have zoomed in on just two of Guru Nanak's verses, namely: 'Mortals are first conceived in flesh and subsequently dwell on flesh' and 'Fools argue about flesh and meat but know little about meditation and spiritual wisdom.' (Guru Nanak, Adi Granth, p. 1289).

Even these two verses have only been mentioned out of compulsion since the Sikh community is already exposed to these verses. Preachers, Guru Nanak's biographies, and other historical texts have widely publicized these verses due to their said reference to Guru Nanak's visit to Kurukshetra.

Nevertheless, these writers have tried their level best to distort the meanings of these verses.

Let us Sikhs TRUTHfully understand LORD TRUTH & TRUE IDEAs from
 one TRUE perspective.Gurbani is brief,objective to preciseness of
 machine language. No subjective interpretation in no way can be
 approved by any Sikh, If we do not understand & comprehend the
 depth & magnonimity of of GURU's teachings in the accedamic 
 sessions gone by ,let us study better,study right syllabuss.This as
 simple as that one does not have to be a scholar to cmprehent
 it.Just ask any school going/college student as to how he improves
 his gradings)         

Clearly, Bhai Randhir Singh has been guided not by an in-depth understanding of the Adi Granth but by his own agenda, wishes, and desires.1

  • 7. The meat that Muslim's have always referred to as 'halal' began to be referred to by brahmins as 'kutha' meat of the 'malech.'
  • 8. The following are the reasons why Sikhs were forbidden from eating kutha meat:

a. During Mughal rule, kutha meat was used to destroy the Hindu faith.

Eating kutha meat resulted in spiritual weakness among Hindus.

b. According to Mughal law, Hindus were neither permitted to keep weapons at home nor allowed to cook and eat any form of meat.

Sikhism's tenth Guru, Gobind Singh, placed two major impediments in the way of Mughal oppression via his decision to a) arm the Sikhs and b) ban Sikhs from consuming spiritually detrimental katha food preparations.

  • 9. Only those Adi Granth verses that refer to Islam have used the term 'kutha.' Otherwise, the terms 'kuh' or 'kuhi' (slaughter) have been employed.

Therefore, it is clear that the convention of referring to meat prepared in the Muslim style as 'kutha' existed at least since Guru Nanak's time.

  • 10. The body may die, but never the soul.
  • 11. Mankind (as opposed to God) has devised different names for identifying the various types of externally distinguishable living organisms.

It is mankind that considers it sinful to eat certain living organisms and not others.A

  • 12. The Adi Granth has compared the bodies of living organisms to gowns, clothing, etc.

Therefore, it is mankind that has invented convenient terminology such as flour, meat, spinach, wood, etc. to refer to various bodies/coverings/clothing.

Disputes over the difference between spinach and meat are simply the result of either human ignorance or mischief.

  • 13. The human body is unique among all other species.

This is because of all species God has awarded the ability to distinguish moral right from wrong only to humans.

  • 14. Only the human mind is capable of yearning for relief from sorrow or attainment of happiness.

All other species lack the ability to yearn.

  • 15. The Adi Granth only works on diseases of the human mind.

It is a recipe for winning the world by being victorious over the human mind.

The Adi Granth teaches us how to channel the immense forces of the human mind into positive directions.

The Adi Granth has to do with the soul.

None of the great holy books preaches about the welfare of living creatures.

We have continuously been engaged in the endeavor of reigning in the human mind.

  • 16. The Adi Granth frequently refers to the human body as rare (unique) or God's temple.

The human body has been likened to a horse that carries the soul into God's country and a ladder that helps humans climb great heights to reach God's palaces.

It is for this reason that the human body is supreme among eighty-four lakh (84 times 100,000) species.2

Therefore, human society did not accept the idea of eating human flesh.

All other species such as animals, birds, insects, and micro-organisms are ingested into the human body in one form or another. In many other ways these animals and birds are slave to the superior human species.3

  • 17. Eating and drinking are pure acts. However, the Adi Granth code of conduct places restrictions on the consumption of those substances which humans have manifested as desires that either harm the human body or cause grief.
  • 18. Humans have treated meat as a part of their diet since ancient times.

Even today there are several peoples on this earth whose primary diet consists of animals, birds, and fish.

  • 19. All living things - including lentils, vegatable oils, insects, micro-organisms, animals, and birds - possess equivalent life.

Our merciful behavior toward animals and birds should include every effort toward attention to their diet and comfort, protection from their mistreatment as beasts of burden, offering relief from pain and suffering.4

Whenever treatment is not feasible, it is merciful to assist helpless animals by sparing them pain and discomfort by ending their life swiftly via a blow to the head, electricity, etc.

  • 20. No faith founder has campaigned against the trade of millions of pounds of meat, fish, and eggs - trade in non-vegetarian commodities continues just as seamlessly as trade in grains.

Since ancients times animals and birds have been cultivated and harvested for trade just like crops.

GURU's VERDICT:

  • Therefore, to raise issues pertaining to vegetarianism and non-vegetarianism is sheer foolishness.
  • The decision regarding whether or not to consume non-vegetarian diet should be upto each individual.
  • Neither does one become sinful by consuming meat nor does one become pious by renouncing meat.
  • The Adi Granth, which embodies the spirit of Guru Nanak, does not attempt to define restrictions pertaining to religious duties and horoscopes?.
  • Let us not distort the true import of the following verse from our Guru:
  • 'Fools argue about flesh and meat but know little about meditation and spiritual wisdom.' [Guru Nanak, Adi Granth, p. 1289]
  • 'Which is meat? Which is spinach? Which is sinful?' [Guru Nanak, Adi Granth, p. 1289]

(Source Sikh Times.com Friday Oct 28 05) -Amita Singh 9:57 pm 28 Oct 05