https://www.sikhiwiki.org/index.php?title=Sikhi%E2%80%99s_Sufi_connection&feed=atom&action=historySikhi’s Sufi connection - Revision history2024-03-29T10:33:23ZRevision history for this page on the wikiMediaWiki 1.39.7https://www.sikhiwiki.org/index.php?title=Sikhi%E2%80%99s_Sufi_connection&diff=99406&oldid=prevHari singh: 1 revision2012-01-16T04:09:14Z<p>1 revision</p>
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</td></tr></table>Hari singhhttps://www.sikhiwiki.org/index.php?title=Sikhi%E2%80%99s_Sufi_connection&diff=99405&oldid=prevTojfauj at 05:59, 13 December 20112011-12-13T05:59:39Z<p></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Guru Nanak Dev]], almost three centuries after the demise of Baba Farid was impressed by the enlightening and fascinating aspect of Farid’s writings in Punjabi. The Fifth Nanak, Guru Arjan Dev, while compiling the Adi Granth included therein 112 shalokas (couplets) and 4 shabads (hymns) by Baba Farid. This had been a rare recognition of the teachings of Farid who sparkled as a bright star in the age of dreadful despotism, degrading social iniquity and debasing theological bigotry.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Guru Nanak Dev]], almost three centuries after the demise of Baba Farid was impressed by the enlightening and fascinating aspect of Farid’s writings in Punjabi. The Fifth Nanak, Guru Arjan Dev, while compiling the Adi Granth included therein 112 shalokas (couplets) and 4 shabads (hymns) by Baba Farid. This had been a rare recognition of the teachings of Farid who sparkled as a bright star in the age of dreadful despotism, degrading social iniquity and debasing theological bigotry.</div></td></tr>
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<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>In the opening lines of his poem ''‘Hindustani Bachhon ke Qaumi Geet’'' (National Song for Indian Children), written as early as 1905, Dr <del style="font-weight: bold; text-decoration: none;">Mohammed </del>Iqbal eulogises Baba Farid as:</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>In the opening lines of his poem ''‘Hindustani Bachhon ke Qaumi Geet’'' (National Song for Indian Children), written as early as 1905, <ins style="font-weight: bold; text-decoration: none;">[[</ins>Dr<ins style="font-weight: bold; text-decoration: none;">. Muhammad </ins>Iqbal<ins style="font-weight: bold; text-decoration: none;">]] </ins>eulogises Baba Farid as:</div></td></tr>
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</table>Tojfaujhttps://www.sikhiwiki.org/index.php?title=Sikhi%E2%80%99s_Sufi_connection&diff=84364&oldid=prevHari singh at 01:53, 27 December 20092009-12-27T01:53:05Z<p></p>
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</table>Hari singhhttps://www.sikhiwiki.org/index.php?title=Sikhi%E2%80%99s_Sufi_connection&diff=74108&oldid=prevTojfauj at 19:51, 2 May 20092009-05-02T19:51:10Z<p></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>The eleventh century marks a watershed in the history of India; the caste-based society of India, bereft of social equality lacking any Individual dignity had been stagnating under barren rituals and silly superstitions. Concepts such as social welfare had no place in that system. India had been divided into hostile princedoms which had even invited unscrupulously foreign invaders to settle personal scores. In due course the throne at Delhi was occupied by the Slave Dynasty of Turkish origin, which forebade the liquidation of native Rajput power and the gradual subjugation of Hindustan at large. Delhi began to be developed as a city of minarets, mosques and pleasure parks, with many khanqahs (preaching centres of Muslim mystics) dotted here and there in its suburbs.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>The eleventh century marks a watershed in the history of India; the caste-based society of India, bereft of social equality lacking any Individual dignity had been stagnating under barren rituals and silly superstitions. Concepts such as social welfare had no place in that system. India had been divided into hostile princedoms which had even invited unscrupulously foreign invaders to settle personal scores. In due course the throne at Delhi was occupied by the Slave Dynasty of Turkish origin, which forebade the liquidation of native Rajput power and the gradual subjugation of Hindustan at large. Delhi began to be developed as a city of minarets, mosques and pleasure parks, with many khanqahs (preaching centres of <ins style="font-weight: bold; text-decoration: none;">[[</ins>Muslim<ins style="font-weight: bold; text-decoration: none;">]] </ins>mystics) dotted here and there in its suburbs.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Multan, near the confluence of the Chenab and Ravi Rivers, which had been a halting place for the migrants coming through the Bolan pass had acquired importance as a seat of Quranic learning and Muslim mysticism. It was the theological glimmering of Multan which had induced the ancestors of Baba Farid to move there, instead of becoming enamoured by the ever growing royal splendor of Delhi. </div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Multan, near the confluence of the <ins style="font-weight: bold; text-decoration: none;">[[</ins>Chenab<ins style="font-weight: bold; text-decoration: none;">]] </ins>and <ins style="font-weight: bold; text-decoration: none;">[[</ins>Ravi<ins style="font-weight: bold; text-decoration: none;">]] </ins>Rivers, which had been a halting place for the migrants coming through the Bolan pass had acquired importance as a seat of Quranic learning and Muslim mysticism. It was the theological glimmering of Multan which had induced the ancestors of Baba Farid to move there, instead of becoming enamoured by the ever growing royal splendor of Delhi. </div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>It was in Multan, that SheikhFarid came in contact with a visiting saint, Khwaja Qutb-ud-din Bakhtiyar Kaki, the spiritual successor (Khalifa) of Sheikh Muin-ud-din Chisti who had established the Chisti order of Sufism in India. In due course, Sheikh Farid became his disciple and was, himself, initiated into the Chisti Order. After the death of his master Khwaja Qutb-ud-din Bakhtiyar Kaki in 1235CE, Sheikh Baba Farid became the head of the Chisti order. He made the unique contribution of giving an all-India status to the Chisthiya order and disseminated its ideology far and wide. Soon it turned into a powerful movement for the Islamization of the masses.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>It was in Multan, that SheikhFarid came in contact with a visiting saint, Khwaja Qutb-ud-din Bakhtiyar Kaki, the spiritual successor (Khalifa) of Sheikh Muin-ud-din Chisti who had established the Chisti order of Sufism in India. In due course, Sheikh Farid became his disciple and was, himself, initiated into the Chisti Order. After the death of his master Khwaja Qutb-ud-din Bakhtiyar Kaki in 1235CE, Sheikh Baba Farid became the head of the Chisti order. He made the unique contribution of giving an all-India status to the Chisthiya order and disseminated its ideology far and wide. Soon it turned into a powerful movement for the Islamization of the masses.</div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Thus, Baba Farid’s poetic compositions in the local dialect, i.e. Multani Punjabi, were transmitted orally to successive generations and these were written down, if at all, only at a very late stage. When Guru Nanak visited Pakpattan on his missionary tours he probably secured these compositions from Sheikh Ibrahim (d. 1552), who was the twelth in descent from Sheikh Farid. That Guru Nanak knew the works of Baba Farid is quite evident from the fact that in his own [[Gurbani]] he made corroborative comments on some of his verses.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Thus, Baba Farid’s poetic compositions in the local dialect, i.e. Multani Punjabi, were transmitted orally to successive generations and these were written down, if at all, only at a very late stage. When Guru Nanak visited Pakpattan on his missionary tours he probably secured these compositions from Sheikh Ibrahim (d. 1552), who was the twelth in descent from Sheikh Farid. That Guru Nanak knew the works of Baba Farid is quite evident from the fact that in his own [[Gurbani]] he made corroborative comments on some of his verses.</div></td></tr>
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<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>The inclusion of Baba Farid’s poetic hymns in the Adi Granth does underline the high spiritual reputation and attainment that the Sufi poet must have enjoyed already in his own lifetime.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>The inclusion of Baba Farid’s poetic hymns in the <ins style="font-weight: bold; text-decoration: none;">[[</ins>Adi Granth<ins style="font-weight: bold; text-decoration: none;">]] </ins>does underline the high spiritual reputation and attainment that the Sufi poet must have enjoyed already in his own lifetime.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Secular Outlook==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Secular Outlook==</div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>In spite of his early education in Persian and Arabic, Masud (Farid) chose to communicate his precepts through the Multani dialect of Punjabi. This added to the efficacy of his preaching because his sweet expression in the language, which his congregation understood, made the impact of his precepts instantaneous and deep.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>In spite of his early education in Persian and Arabic, Masud (Farid) chose to communicate his precepts through the Multani dialect of Punjabi. This added to the efficacy of his preaching because his sweet expression in the language, which his congregation understood, made the impact of his precepts instantaneous and deep.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Guru Nanak Dev, almost three centuries after the demise of Baba Farid was impressed by the enlightening and fascinating aspect of Farid’s writings in Punjabi. The Fifth Nanak, Guru Arjan Dev, while compiling the Adi Granth included therein 112 shalokas (couplets) and 4 shabads (hymns) by Baba Farid. This had been a rare recognition of the teachings of Farid who sparkled as a bright star in the age of dreadful despotism, degrading social iniquity and debasing theological bigotry.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">[[</ins>Guru Nanak Dev<ins style="font-weight: bold; text-decoration: none;">]]</ins>, almost three centuries after the demise of Baba Farid was impressed by the enlightening and fascinating aspect of Farid’s writings in Punjabi. The Fifth Nanak, Guru Arjan Dev, while compiling the Adi Granth included therein 112 shalokas (couplets) and 4 shabads (hymns) by Baba Farid. This had been a rare recognition of the teachings of Farid who sparkled as a bright star in the age of dreadful despotism, degrading social iniquity and debasing theological bigotry.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>In the opening lines of his poem ''‘Hindustani Bachhon ke Qaumi Geet’'' (National Song for Indian Children), written as early as 1905, Dr Mohammed Iqbal eulogises Baba Farid as:</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>In the opening lines of his poem ''‘Hindustani Bachhon ke Qaumi Geet’'' (National Song for Indian Children), written as early as 1905, Dr Mohammed Iqbal eulogises Baba Farid as:</div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* [[Saloks of Sheikh Farid]]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* [[Saloks of Sheikh Farid]]</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* [[Tibba Baba Farid]]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* [[Tibba Baba Farid]]</div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">* [[Bhagat Kabir]]</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">* [[Hazrat Mian Mir]]</ins></div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==References==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==References==</div></td></tr>
</table>Tojfaujhttps://www.sikhiwiki.org/index.php?title=Sikhi%E2%80%99s_Sufi_connection&diff=73099&oldid=prevHari singh: /* References */2009-04-03T22:36:15Z<p><span dir="auto"><span class="autocomment">References</span></span></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>{{Sikh Bhagats}}</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>{{Sikh Bhagats}}</div></td></tr>
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</table>Hari singhhttps://www.sikhiwiki.org/index.php?title=Sikhi%E2%80%99s_Sufi_connection&diff=65063&oldid=prevHari singh: /* References */2008-10-02T01:38:25Z<p><span dir="auto"><span class="autocomment">References</span></span></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*7. Ibid., page 348.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*7. Ibid., page 348.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*8. S.S. Kohli, Travels of Guru Nanak, page 158.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*8. S.S. Kohli, Travels of Guru Nanak, page 158.</div></td></tr>
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</table>Hari singhhttps://www.sikhiwiki.org/index.php?title=Sikhi%E2%80%99s_Sufi_connection&diff=64972&oldid=prevAllenwalla: /* Pioneer of Punjabi Verse */2008-10-01T02:51:00Z<p><span dir="auto"><span class="autocomment">Pioneer of Punjabi Verse</span></span></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 20:51, 30 September 2008</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Baba Farid had been prominent among the seers who sanctified the secular practices through righteous conduct. The Khanqahs/Dargahs at Nizam-ud-Din near Delhi, Ajmer and Ajodhan (Pak Pattan) are the citadels of that unique cultural heritage which disapproves social inequality, human exploitation, and intolerance erupting from fanaticism. The menacingly growing theological obscurantism and the militant terrorism brewing in its lap are quite reminiscent of the vandalism which the Mongols perpetrated mercilessly a millennium earlier.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Baba Farid had been prominent among the seers who sanctified the secular practices through righteous conduct. The Khanqahs/Dargahs at Nizam-ud-Din near Delhi, Ajmer and Ajodhan (Pak Pattan) are the citadels of that unique cultural heritage which disapproves social inequality, human exploitation, and intolerance erupting from fanaticism. The menacingly growing theological obscurantism and the militant terrorism brewing in its lap are quite reminiscent of the vandalism which the Mongols perpetrated mercilessly a millennium earlier.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Whenever Punjabi is spoken even for a minute, some words from the <del style="font-weight: bold; text-decoration: none;">Per</del>-Arabic sources albeit in popular, non-academic forms, must come popping up! Adi Granth, the holy scripture of the Sikh faith, would yield a large volume of vocabulary from this source. The result of this common bond of language is that a Punjabi in Iran, Afghanistan (or those parts of Central Asia where the cultural tongue is Persian) will find himself in a highly familiar fraternal atmosphere – complete with turban or Dupatta.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Whenever Punjabi is spoken even for a minute, some words from the <ins style="font-weight: bold; text-decoration: none;">Pre</ins>-Arabic sources albeit in popular, non-academic forms, must come popping up! Adi Granth, the holy scripture of the Sikh faith, would yield a large volume of vocabulary from this source. The result of this common bond of language is that a Punjabi in Iran, Afghanistan (or those parts of Central Asia where the cultural tongue is Persian) will find himself in a highly familiar fraternal atmosphere – complete with turban or Dupatta.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Based on article in the [ Sikh Review] by </div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Based on <ins style="font-weight: bold; text-decoration: none;">an </ins>article in the [ Sikh Review] by </div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* Prof. Hazara Singh, formerly Head, Department of Journalism, P.A. U. Ludhiana, Shahid Udham Sinh nagar, Ludhiana. 141001</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* Prof. Hazara Singh, formerly Head, Department of Journalism, P.A. U. Ludhiana, Shahid Udham Sinh nagar, Ludhiana. 141001</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* Dr. Debabrata Das, Ph.D, author & Indologist. Add:19/5, Pottery Road, Kolkata 700015.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* Dr. Debabrata Das, Ph.D, author & Indologist. Add:19/5, Pottery Road, Kolkata 700015.</div></td></tr>
</table>Allenwallahttps://www.sikhiwiki.org/index.php?title=Sikhi%E2%80%99s_Sufi_connection&diff=64962&oldid=prevHari singh at 00:51, 1 October 20082008-10-01T00:51:18Z<p></p>
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<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">{{pl|Image:Baba Farid 3.jpg|''"Sweet are candy, sugar, honey, and buffalo's milk. Yea, sweet are these but sweeter by far is the name of my Lord"'' [[Baba Farid]]}}</ins></div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>'''Baba Sheikh Farid – Sikhi’s Sufi connection'''</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>'''Baba Sheikh Farid – Sikhi’s Sufi connection'''</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>[[Sheikh Farid|Sheikh Fariduddin ‘Shakar ganj’]] (1173 to 1265) popularly known as Baba Farid, or Baba Sheikh Farid <del style="font-weight: bold; text-decoration: none;">ganj</del>-<del style="font-weight: bold; text-decoration: none;">I</del>-Shakar is regarded as the prime mystic–poet of the [[Punjabi language]]. Baba Sheikh Farid Ganj-i-Shakar is not a ‘baptised’ name, but a galaxy of venerable modes of address with which Farid-ud-Din; who used Masud as his pen-name, began to be adored after his death by his devotees. With Baba Farid a new star blazed on the horizon of greater [[Punjab]]. By his mellifluous poetry he conferred an independent status upon Punjabi, especially in his [[doha]] format. Baba Farid’s dohas in inspiringly sweet poetry are highly revered and forever enshrined in the [[Guru Granth Sahib]].</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>[[Sheikh Farid|Sheikh Fariduddin ‘Shakar ganj’]] (1173 to 1265) popularly known as Baba Farid, or Baba Sheikh Farid <ins style="font-weight: bold; text-decoration: none;">Ganj</ins>-<ins style="font-weight: bold; text-decoration: none;">i</ins>-Shakar is regarded as the prime mystic–poet of the [[Punjabi language]]. Baba Sheikh Farid Ganj-i-Shakar is not a ‘baptised’ name, but a galaxy of venerable modes of address with which Farid-ud-Din; who used Masud as his pen-name, began to be adored after his death by his devotees. With Baba Farid a new star blazed on the horizon of greater [[Punjab]]. By his mellifluous poetry he conferred an independent status upon Punjabi, especially in his [[doha]] format. Baba Farid’s dohas in inspiringly sweet poetry are highly revered and forever enshrined in the [[Guru Granth Sahib]].</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* '''Baba''' is used as a title of respect for male elders in Iran, Afghanistan and Northern India. </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* '''Baba''' is used as a title of respect for male elders in Iran, Afghanistan and Northern India. </div></td></tr>
</table>Hari singhhttps://www.sikhiwiki.org/index.php?title=Sikhi%E2%80%99s_Sufi_connection&diff=64921&oldid=prevAllenwalla: /* Turmoil in Asia */2008-09-29T19:43:39Z<p><span dir="auto"><span class="autocomment">Turmoil in Asia</span></span></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 13:43, 29 September 2008</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Multan, near the confluence of the Chenab and Ravi Rivers, which had been a halting place for the migrants coming through the Bolan pass had acquired importance as a seat of Quranic learning and Muslim mysticism. It was the theological glimmering of Multan which had induced the ancestors of Baba Farid to move there, instead of becoming enamoured by the ever growing royal splendor of Delhi. </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Multan, near the confluence of the Chenab and Ravi Rivers, which had been a halting place for the migrants coming through the Bolan pass had acquired importance as a seat of Quranic learning and Muslim mysticism. It was the theological glimmering of Multan which had induced the ancestors of Baba Farid to move there, instead of becoming enamoured by the ever growing royal splendor of Delhi. </div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>It was in Multan, that <del style="font-weight: bold; text-decoration: none;">Farid </del>came in contact with a visiting saint, Khwaja Qutb-ud-din Bakhtiyar Kaki, the spiritual successor (Khalifa) of Sheikh Muin-ud-din Chisti who had established the Chisti order of Sufism in India. In due course, Sheikh Farid became his disciple and was, himself, initiated into the Chisti Order. After the death of his master Khwaja Qutb-ud-din Bakhtiyar Kaki in 1235CE, Sheikh Baba Farid became the head of the Chisti order. He made the unique contribution of giving an all-India status to the Chisthiya order and disseminated its ideology far and wide. Soon it turned into a powerful movement for the Islamization of the masses.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>It was in Multan, that <ins style="font-weight: bold; text-decoration: none;">SheikhFarid </ins>came in contact with a visiting saint, Khwaja Qutb-ud-din Bakhtiyar Kaki, the spiritual successor (Khalifa) of Sheikh Muin-ud-din Chisti who had established the Chisti order of Sufism in India. In due course, Sheikh Farid became his disciple and was, himself, initiated into the Chisti Order. After the death of his master Khwaja Qutb-ud-din Bakhtiyar Kaki in 1235CE, Sheikh Baba Farid became the head of the Chisti order. He made the unique contribution of giving an all-India status to the Chisthiya order and disseminated its ideology far and wide. Soon it turned into a powerful movement for the Islamization of the masses.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Centre of Sufism==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Centre of Sufism==</div></td></tr>
</table>Allenwallahttps://www.sikhiwiki.org/index.php?title=Sikhi%E2%80%99s_Sufi_connection&diff=64920&oldid=prevAllenwalla: /* Pioneer of Punjabi Verse */2008-09-29T19:42:19Z<p><span dir="auto"><span class="autocomment">Pioneer of Punjabi Verse</span></span></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 13:42, 29 September 2008</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Pioneer of Punjabi Verse==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Pioneer of Punjabi Verse==</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>In spite of his early education in Persian and Arabic, Masud chose to communicate his precepts through Multani dialect of Punjabi. This added to the efficacy of his preaching because his sweet expression in the language, which his congregation understood, made the impact of his precepts instantaneous and deep.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>In spite of his early education in Persian and Arabic, Masud <ins style="font-weight: bold; text-decoration: none;"> (Farid) </ins>chose to communicate his precepts through <ins style="font-weight: bold; text-decoration: none;">the </ins>Multani dialect of Punjabi. This added to the efficacy of his preaching because his sweet expression in the language, which his congregation understood, made the impact of his precepts instantaneous and deep.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Guru Nanak Dev, almost three centuries after the demise of Baba Farid was impressed by the enlightening and fascinating aspect of Farid’s writings in Punjabi. The Fifth Nanak, Guru Arjan Dev, while compiling the Adi Granth included therein 112 shalokas (couplets) and 4 shabads (hymns) by Baba Farid. This had been a rare recognition of the teachings of Farid who sparkled as a bright star in the age of dreadful despotism, degrading social iniquity and debasing theological bigotry.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Guru Nanak Dev, almost three centuries after the demise of Baba Farid was impressed by the enlightening and fascinating aspect of Farid’s writings in Punjabi. The Fifth Nanak, Guru Arjan Dev, while compiling the Adi Granth included therein 112 shalokas (couplets) and 4 shabads (hymns) by Baba Farid. This had been a rare recognition of the teachings of Farid who sparkled as a bright star in the age of dreadful despotism, degrading social iniquity and debasing theological bigotry.</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>In the opening lines of his poem ‘Hindustani Bachhon ke Qaumi Geet’ (National Song for Indian Children), written as early as 1905, Dr Mohammed Iqbal eulogises Baba Farid as:</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> </div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>In the opening lines of his poem <ins style="font-weight: bold; text-decoration: none;">''</ins>‘Hindustani Bachhon ke Qaumi Geet’<ins style="font-weight: bold; text-decoration: none;">'' </ins>(National Song for Indian Children), written as early as 1905, Dr Mohammed Iqbal eulogises Baba Farid as:</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><blockquote></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><blockquote></div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div></blockquote></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div></blockquote></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>The Adi Granth happens to be the only source available for research on Baba Farid’s poetry. Recently Sayyid Babar Ali brought out in Urdu Kalam Baba Farid Shakar-i-Ganj, (Pictures Ltd, Lahore, 1984). It includes within pictorial margins the shalokas and shabads of Baba Farid in Urdu script as they appear in Adi Granth. In the next part they are reproduced in alignment both in Shahmukhi and Gurmukhi scripts with comprehensive footnotes. This scholarly work has been dedicated to Sardar Harcharan Singh Brar (Chief Minister Punjab 1995-96), the author’s classmate at Aechson College, Lahore during the pre-partition years. Some such exercise should be emulated in Gurmukhi and Devnagri scripts for the effective extension of the message of Baba Farid at the national level through universities having Baba Farid Chairs.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>The Adi Granth happens to be the only source available for research on Baba Farid’s poetry. Recently Sayyid Babar Ali brought out in Urdu<ins style="font-weight: bold; text-decoration: none;">, ''</ins>Kalam Baba Farid Shakar-i-Ganj<ins style="font-weight: bold; text-decoration: none;">''</ins>, (Pictures Ltd, Lahore, 1984). It includes within pictorial margins the shalokas and shabads of Baba Farid in Urdu script as they appear in <ins style="font-weight: bold; text-decoration: none;">the </ins>Adi Granth. In the next part they are reproduced in alignment both in Shahmukhi and Gurmukhi scripts with comprehensive footnotes. This scholarly work has been dedicated to Sardar Harcharan Singh Brar (Chief Minister <ins style="font-weight: bold; text-decoration: none;">of </ins>Punjab 1995-96), the author’s classmate at Aechson College, Lahore during the pre-partition years. Some such exercise should be emulated in Gurmukhi and Devnagri scripts for the effective extension of the message of Baba Farid at the national level through universities having Baba Farid Chairs.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Baba Farid had been prominent among the seers who sanctified the secular practices through righteous conduct. The Khanqahs/Dargahs at Nizam-ud-Din near Delhi, Ajmer and Ajodhan (Pak Pattan) are the citadels of that unique cultural heritage which disapproves social inequality, human exploitation, and intolerance erupting from fanaticism. The menacingly growing theological obscurantism and the militant terrorism brewing in its lap are quite reminiscent of the vandalism which the Mongols perpetrated mercilessly a millennium earlier.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Baba Farid had been prominent among the seers who sanctified the secular practices through righteous conduct. The Khanqahs/Dargahs at Nizam-ud-Din near Delhi, Ajmer and Ajodhan (Pak Pattan) are the citadels of that unique cultural heritage which disapproves social inequality, human exploitation, and intolerance erupting from fanaticism. The menacingly growing theological obscurantism and the militant terrorism brewing in its lap are quite reminiscent of the vandalism which the Mongols perpetrated mercilessly a millennium earlier.</div></td></tr>
</table>Allenwalla