https://www.sikhiwiki.org/index.php?title=Sant_Karam_Singh&feed=atom&action=historySant Karam Singh - Revision history2024-03-28T14:58:21ZRevision history for this page on the wikiMediaWiki 1.39.6https://www.sikhiwiki.org/index.php?title=Sant_Karam_Singh&diff=106695&oldid=prevHari singh at 22:30, 18 March 20132013-03-18T22:30:51Z<p></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">[http://www.santgarh.com Full History]</del></div></td><td colspan="2" class="diff-side-added"></td></tr>
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<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>[http://www.santgarh.com Website : www.SantGarh.com]</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">==External links==</ins></div></td></tr>
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</table>Hari singhhttps://www.sikhiwiki.org/index.php?title=Sant_Karam_Singh&diff=106691&oldid=prevHari singh at 22:24, 18 March 20132013-03-18T22:24:37Z<p></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>'''Sant Karam Singh''' (1826-1903) was born in 1826 at village of Qa/iari in Gu|jarkhan lahsil of Rawalpindi district, now in Pakistan. His father, Kirpa Singh, and mother, Subi, were devoted Sikhs, and Karam Singh inherited their religious disposition. He learned to read and write Punjabi from the village granthii (scripture reader) and enlisted in the Sikh army of Lahore in 1844. He received the rites of the Khalsa at the hands of Ram Singh, a follower of Bhai Maharaj Singh, and spent most of his time in meditation. Upon the dissolution of the Sikh army after the annexation of the Punjab to British India in 1849, Karam Singh joined the Corps of Guides which had been raised by the British in the cis-Sutlej territory in 1846 which was later reorganized as 5th (Guides) Battalion of the 12th Frontier Force Regiment. The town of Mardan, near Peshawar, was its normal duty station. For him the change made little difference as he continued spending his off duty hours in prayer at the regimental gurudwara or in solitary meditation on the bank of the nearby stream Kalapani. He also did sewa (voluntary service) in the common kitchen. </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>'''Sant Karam Singh''' (1826-1903) was born in 1826 at village of Qa/iari in Gu|jarkhan lahsil of Rawalpindi district, now in Pakistan. His father, Kirpa Singh, and mother, Subi, were devoted Sikhs, and Karam Singh inherited their religious disposition. He learned to read and write Punjabi from the village granthii (scripture reader) and enlisted in the Sikh army of Lahore in 1844. He received the rites of the Khalsa at the hands of Ram Singh, a follower of Bhai Maharaj Singh, and spent most of his time in meditation. Upon the dissolution of the Sikh army after the annexation of the Punjab to British India in 1849, Karam Singh joined the Corps of Guides which had been raised by the British in the cis-Sutlej territory in 1846 which was later reorganized as 5th (Guides) Battalion of the 12th Frontier Force Regiment. The town of Mardan, near Peshawar, was its normal duty station. For him the change made little difference as he continued spending his off duty hours in prayer at the regimental gurudwara or in solitary meditation on the bank of the nearby stream Kalapani. He also did sewa (voluntary service) in the common kitchen. </div></td></tr>
</table>Hari singhhttps://www.sikhiwiki.org/index.php?title=Sant_Karam_Singh&diff=106680&oldid=prevSantgarh at 00:07, 17 March 20132013-03-17T00:07:00Z<p></p>
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<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">[[File:Sant karam Singh Ji Hoti Mardaan.jpg|framed|right|Sant Baba Karam Singh Ji Hoti Mardan]]</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>'''Sant Karam Singh''' (1826-1903) was born in 1826 at village of Qa/iari in Gu|jarkhan lahsil of Rawalpindi district, now in Pakistan. His father, Kirpa Singh, and mother, Subi, were devoted Sikhs, and Karam Singh inherited their religious disposition. He learned to read and write Punjabi from the village granthii (scripture reader) and enlisted in the Sikh army of Lahore in 1844. He received the rites of the Khalsa at the hands of Ram Singh, a follower of Bhai Maharaj Singh, and spent most of his time in meditation. Upon the dissolution of the Sikh army after the annexation of the Punjab to British India in 1849, Karam Singh joined the Corps of Guides which had been raised by the British in the cis-Sutlej territory in 1846 which was later reorganized as 5th (Guides) Battalion of the 12th Frontier Force Regiment. The town of Mardan, near Peshawar, was its normal duty station. For him the change made little difference as he continued spending his off duty hours in prayer at the regimental gurudwara or in solitary meditation on the bank of the nearby stream Kalapani. He also did sewa (voluntary service) in the common kitchen. </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>'''Sant Karam Singh''' (1826-1903) was born in 1826 at village of Qa/iari in Gu|jarkhan lahsil of Rawalpindi district, now in Pakistan. His father, Kirpa Singh, and mother, Subi, were devoted Sikhs, and Karam Singh inherited their religious disposition. He learned to read and write Punjabi from the village granthii (scripture reader) and enlisted in the Sikh army of Lahore in 1844. He received the rites of the Khalsa at the hands of Ram Singh, a follower of Bhai Maharaj Singh, and spent most of his time in meditation. Upon the dissolution of the Sikh army after the annexation of the Punjab to British India in 1849, Karam Singh joined the Corps of Guides which had been raised by the British in the cis-Sutlej territory in 1846 which was later reorganized as 5th (Guides) Battalion of the 12th Frontier Force Regiment. The town of Mardan, near Peshawar, was its normal duty station. For him the change made little difference as he continued spending his off duty hours in prayer at the regimental gurudwara or in solitary meditation on the bank of the nearby stream Kalapani. He also did sewa (voluntary service) in the common kitchen. </div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>A Sikh Sant of much renown and influence Sant Karam singh had 101 of his disciples to achieve the stage of [[brahmgyani]]. </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>A Sikh Sant of much renown and influence Sant Karam singh had 101 of his disciples to achieve the stage of [[brahmgyani]]. </div></td></tr>
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<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">[http://www.santgarh.com Website : www.SantGarh.com]</ins></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==References==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==References==</div></td></tr>
</table>Santgarhhttps://www.sikhiwiki.org/index.php?title=Sant_Karam_Singh&diff=59269&oldid=prevHpt lucky at 11:12, 2 July 20082008-07-02T11:12:51Z<p></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>A Sikh Sant of much renown and influence Sant Karam singh had 101 of his disciples to achieve the stage of [[brahmgyani]]. </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>A Sikh Sant of much renown and influence Sant Karam singh had 101 of his disciples to achieve the stage of [[brahmgyani]]. </div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">1. </del>Tara Singh, Panj Suche Moil. Delhi, 1973</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">==References==</ins></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div> </div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">#</ins>Tara Singh, Panj Suche Moil. Delhi, 1973</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">2. </del>Molian Singh, Giani, Pachhmi Parkd.^i arlluit Hoti Mnrdnri da Nw. Amritsar, 1970</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">#</ins>Molian Singh, Giani, Pachhmi Parkd.^i arlluit Hoti Mnrdnri da Nw. Amritsar, 1970</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category: Mystics and scholars]]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category: Mystics and scholars]]</div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">[[category:Labana]]</ins></div></td></tr>
</table>Hpt luckyhttps://www.sikhiwiki.org/index.php?title=Sant_Karam_Singh&diff=57803&oldid=prevAllenwalla at 02:32, 8 June 20082008-06-08T02:32:26Z<p></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 20:32, 7 June 2008</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>'''Sant Karam Singh''' (1826-1903) was born in 1826 at village of Qa/iari in Gu|jarkhan lahsil of Rawalpindi district, now in Pakistan. His father, Kirpa Singh, and mother, Subi, were devoted Sikhs, and Karam Singh inherited their religious disposition. He learned to read and write Punjabi from the village granthii (scripture reader) and enlisted in the Sikh army of Lahore in 1844. He received the rites of the Khalsa at the hands of Ram Singh, a follower of Bhai Maharaj Singh, and spent most of his time in meditation. Upon the dissolution of the Sikh army after the annexation of the Punjab to British India in 1849, Karam Singh joined the Corps of Guides which had been raised by the British in the cis-Sutlej territory in 1846 which was later reorganized as 5th (Guides) Battalion of the 12th Frontier Force Regiment. The town of Mardan, near Peshawar, was its normal duty station. For him the change made little difference as he continued spending his off duty hours in prayer at the regimental gurudwara or in solitary meditation on the bank of the nearby stream Kalapani. He also did sewa (voluntary service) in the common kitchen. </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>'''Sant Karam Singh''' (1826-1903) was born in 1826 at village of Qa/iari in Gu|jarkhan lahsil of Rawalpindi district, now in Pakistan. His father, Kirpa Singh, and mother, Subi, were devoted Sikhs, and Karam Singh inherited their religious disposition. He learned to read and write Punjabi from the village granthii (scripture reader) and enlisted in the Sikh army of Lahore in 1844. He received the rites of the Khalsa at the hands of Ram Singh, a follower of Bhai Maharaj Singh, and spent most of his time in meditation. Upon the dissolution of the Sikh army after the annexation of the Punjab to British India in 1849, Karam Singh joined the Corps of Guides which had been raised by the British in the cis-Sutlej territory in 1846 which was later reorganized as 5th (Guides) Battalion of the 12th Frontier Force Regiment. The town of Mardan, near Peshawar, was its normal duty station. For him the change made little difference as he continued spending his off duty hours in prayer at the regimental gurudwara or in solitary meditation on the bank of the nearby stream Kalapani. He also did sewa (voluntary service) in the common kitchen. </div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>In 1857, the Guides formed part of the force that went from the Punjab to the aid of the embattled British who were locked in a critical <del style="font-weight: bold; text-decoration: none;">live </del>or death struggle with rebelling Indian soldiers. Delhi fell to the British on 20 September 1857 after a siege lasting five months. The victorious soldiers fell upon the city and freely indulged in looting and a general massacre of the city's citizens. According to an eyewitness account quoted in Martin R. Montgomery's book, ''The Indian Empire,'' "Enormous treasures were looted, and each individual soldier amassed a rich booty. Almost every house and shop had been ransacked and plundered after its inmates were killed, irrespective of the fact whether they were actual rebels or even friends of the British. The General had issued an order to spare women and children, but it was honoured more in breach than in observance." </div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>In 1857, the Guides formed part of the force that went from the Punjab to the aid of the embattled British who were locked in a critical <ins style="font-weight: bold; text-decoration: none;">life </ins>or death struggle with rebelling Indian soldiers <ins style="font-weight: bold; text-decoration: none;">and others at Delhi</ins>. Delhi fell to the British on 20 September 1857 after a siege lasting five months. The victorious soldiers fell upon the city and freely indulged in looting and a general massacre of the city's citizens. According to an eyewitness account quoted in Martin R. Montgomery's book, ''The Indian Empire,'' "Enormous treasures were looted, and each individual soldier amassed a rich booty. Almost every house and shop had been ransacked and plundered after its inmates were killed, irrespective of the fact whether they were actual rebels or even friends of the British. The General had issued an order to spare women and children, but it was honoured more in breach than in observance." </div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>During this unrestrained pillage, officially permitted, Karam Singh, who had come to Delhi with his regiment, protected several families by standing guard outside their doors, refusing to accept any reward for his help. He was one soldier who stood above the wholesale plunder. Karam Singh returned to Mardan with his regiment. To be able to devote himself fully to his spiritual pursuits, he resigned from the army. Another account of his leaving the army is still told, even today— …that once as he remained absorbed in meditation for long hours, he was reported absent from duty, but the officer who went to check up on the report - found him present. When Karam Singh, it is said, heard of this strange occurrence, he quit the army. </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>During this unrestrained pillage, officially permitted, Karam Singh, who had come to Delhi with his regiment, protected several families by standing guard outside their doors, refusing to accept any reward for his help. He was one soldier who stood above the wholesale plunder. Karam Singh returned to Mardan with his regiment. To be able to devote himself fully to his spiritual pursuits, he resigned from the army. Another account of his leaving the army is still told, even today— …that once as he remained absorbed in meditation for long hours, he was reported absent from duty, but the officer who went to check up on the report - found him present. When Karam Singh, it is said, heard of this strange occurrence, he quit the army. </div></td></tr>
</table>Allenwallahttps://www.sikhiwiki.org/index.php?title=Sant_Karam_Singh&diff=57802&oldid=prevAllenwalla: retired to a giiphd (an underground cell or dugout) -- i think- giiphd- is misspelled, please help!!2008-06-08T02:29:00Z<p>retired to a giiphd (an underground cell or dugout) -- i think- giiphd- is misspelled, please help!!</p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 20:29, 7 June 2008</td>
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<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">KARAM SINGH, SANT </del>(<del style="font-weight: bold; text-decoration: none;">18261903</del>)<del style="font-weight: bold; text-decoration: none;">, SIKH saint of much renown and influence, </del>was born in 1826 at village of Qa/iari in Gu|jarkhan lahsil of Rawalpindi district, now in Pakistan. His father, Kirpa Singh, and mother, Subi, were devoted <del style="font-weight: bold; text-decoration: none;">SIKHS</del>, and Karam Singh inherited their religious disposition. He <del style="font-weight: bold; text-decoration: none;">learnt </del>to read and write <del style="font-weight: bold; text-decoration: none;">PUNJABI </del>from the village <del style="font-weight: bold; text-decoration: none;">granlhior scripturereader </del>and enlisted in the Sikh army of <del style="font-weight: bold; text-decoration: none;">LAHORE </del>in 1844. He received the rites of the <del style="font-weight: bold; text-decoration: none;">KHALSA </del>at the hands of Ram Singh, a follower of Bhai Maharaj Singh, and spent most of his time in meditation. Upon the dissolution of the Sikh army after the annexation of the Punjab to British India in 1849, Karam Singh joined the Corps of Guides which had been raised by the British in the <del style="font-weight: bold; text-decoration: none;">cisSutlej </del>territory in 1846<del style="font-weight: bold; text-decoration: none;">, and </del>which was later reorganized as 5th (Guides) Battalion of the 12th Frontier Force Regiment, <del style="font-weight: bold; text-decoration: none;">with Mardan </del>near Peshawar <del style="font-weight: bold; text-decoration: none;">being </del>its normal duty station. For him the change made little difference <del style="font-weight: bold; text-decoration: none;">and </del>he continued his <del style="font-weight: bold; text-decoration: none;">routine of spending offduty </del>hours in prayer <del style="font-weight: bold; text-decoration: none;">in </del>the regimental gurudwara or in solitary meditation on the bank of <del style="font-weight: bold; text-decoration: none;">a </del>nearby stream Kalapani<del style="font-weight: bold; text-decoration: none;">, besides </del>voluntary service in the common kitchen. In 1857, the Guides formed part of the force that went from the Punjab to the aid of the British locked in a critical <del style="font-weight: bold; text-decoration: none;">combat </del>with Indian soldiers. Delhi fell to the British on 20 September 1857 after a siege lasting five months. The victorious soldiers fell upon the city and freely indulged in <del style="font-weight: bold; text-decoration: none;">loot </del>and massacre. According to an eyewitness account quoted <del style="font-weight: bold; text-decoration: none;">from </del>Martin<del style="font-weight: bold; text-decoration: none;">, </del>R. Montgomery, The Indian Empire<del style="font-weight: bold; text-decoration: none;">: </del>"Enormous treasures were looted, and each individual soldier amassed a rich booty. Almost every house and shop had been ransacked and plundered after its inmates were killed, irrespective of the fact whether they were actual rebels or even friends of the British. The General had issued an order to spare women and children, but it was honoured more in breach than in observance." During this unrestrained pillage, officially permitted, Karam Singh, who had come to Delhi with his regiment, protected several families by standing guard outside their doors, refusing to accept any reward for his help. He was one soldier who stood <del style="font-weight: bold; text-decoration: none;">aloof from this </del>wholesale plunder. Karam Singh returned to Mardan with his regiment. To be able to devote himself fully to his spiritual <del style="font-weight: bold; text-decoration: none;">pursuit</del>, he resigned from the army. <del style="font-weight: bold; text-decoration: none;">The legend persists till today that </del>once as he remained absorbed in meditation for long hours, he was reported absent from duty, but the officer who went to check up found him present. When Karam Singh, it is said, heard of this strange occurrence, he quit the army. His fame as a sant spread and visitors began to pour in to see him. <del style="font-weight: bold; text-decoration: none;">For their sake</del>, a few thatched huts were constructed near Hoti, a town close to Mardan, a well was sunk, and <del style="font-weight: bold; text-decoration: none;">GURU </del>ka <del style="font-weight: bold; text-decoration: none;">Larigar </del>started <del style="font-weight: bold; text-decoration: none;">all </del>by voluntary service <del style="font-weight: bold; text-decoration: none;">in which </del>soldiers from <del style="font-weight: bold; text-decoration: none;">the </del>Guides <del style="font-weight: bold; text-decoration: none;">also </del>participated. Sant Karam Singh who still loved <del style="font-weight: bold; text-decoration: none;">his </del>solitude, <del style="font-weight: bold; text-decoration: none;">himself </del>did not relish all <del style="font-weight: bold; text-decoration: none;">this </del>hubbub and often retired to a giiphd<del style="font-weight: bold; text-decoration: none;">, that is </del>underground cell or dugout, 3 km away. He did not deliver lengthy discourses or sermons, but <del style="font-weight: bold; text-decoration: none;">peoplefell </del>inspired by his pious manner. Many became his disciples. <del style="font-weight: bold; text-decoration: none;">He had his admirers among </del>Hindus <del style="font-weight: bold; text-decoration: none;">and </del>Muslims <del style="font-weight: bold; text-decoration: none;">and among </del>the turbulent Pathan tribals. <del style="font-weight: bold; text-decoration: none;">He did not go out of Hot! </del>Mardan during the <del style="font-weight: bold; text-decoration: none;">rest </del>of his life<del style="font-weight: bold; text-decoration: none;">, except once when he undertook </del>a <del style="font-weight: bold; text-decoration: none;">pilgrimage </del>to Parija Sahib, <del style="font-weight: bold; text-decoration: none;">AMRITSAR </del>and <del style="font-weight: bold; text-decoration: none;">Haridvar</del>. In the beginning of 1903, he appointed Aya Singh, an orphan who had <del style="font-weight: bold; text-decoration: none;">been </del>at <del style="font-weight: bold; text-decoration: none;">the derd </del>since <del style="font-weight: bold; text-decoration: none;">his </del>childhood, his successor<del style="font-weight: bold; text-decoration: none;">, and himself </del>retired to the village <del style="font-weight: bold; text-decoration: none;">ofSaidu</del>, 25 km away<del style="font-weight: bold; text-decoration: none;">. Here </del>he stayed in the house of a poor old lady. Mat DcvakT. But he did not have long to live and passed away peacefully on 21 January 1903. According to his own wish, his body was not cremated but carried in a procession of <del style="font-weight: bold; text-decoration: none;">hymnsinging </del>mourners to <del style="font-weight: bold; text-decoration: none;">tlie </del>River Indus <del style="font-weight: bold; text-decoration: none;">to </del>which it was consigned. A memorial was raised in his honour at Saidu. Sant Karam singh had 101 disciples <del style="font-weight: bold; text-decoration: none;">who achieved </del>the stage of brahmgyani. </div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">'''Sant Karam Singh''' </ins>(<ins style="font-weight: bold; text-decoration: none;">1826-1903</ins>) <ins style="font-weight: bold; text-decoration: none;"> </ins>was born in 1826 at village of Qa/iari in Gu|jarkhan lahsil of Rawalpindi district, now in Pakistan. His father, Kirpa Singh, and mother, Subi, were devoted <ins style="font-weight: bold; text-decoration: none;">Sikhs</ins>, and Karam Singh inherited their religious disposition. He <ins style="font-weight: bold; text-decoration: none;">learned </ins>to read and write <ins style="font-weight: bold; text-decoration: none;">Punjabi </ins>from the village <ins style="font-weight: bold; text-decoration: none;">granthii (scripture reader) </ins>and enlisted in the Sikh army of <ins style="font-weight: bold; text-decoration: none;">Lahore </ins>in 1844. He received the rites of the <ins style="font-weight: bold; text-decoration: none;">Khalsa </ins>at the hands of Ram Singh, a follower of Bhai Maharaj Singh, and spent most of his time in meditation. Upon the dissolution of the Sikh army after the annexation of the Punjab to British India in 1849, Karam Singh joined the Corps of Guides which had been raised by the British in the <ins style="font-weight: bold; text-decoration: none;">cis-Sutlej </ins>territory in 1846 <ins style="font-weight: bold; text-decoration: none;"> </ins>which was later reorganized as 5th (Guides) Battalion of the 12th Frontier Force Regiment<ins style="font-weight: bold; text-decoration: none;">. The town of Mardan</ins>, near Peshawar<ins style="font-weight: bold; text-decoration: none;">, was </ins>its normal duty station. For him the change made little difference <ins style="font-weight: bold; text-decoration: none;">as </ins>he continued <ins style="font-weight: bold; text-decoration: none;">spending </ins>his <ins style="font-weight: bold; text-decoration: none;">off duty </ins>hours in prayer <ins style="font-weight: bold; text-decoration: none;">at </ins>the regimental gurudwara or in solitary meditation on the bank of <ins style="font-weight: bold; text-decoration: none;">the </ins>nearby stream Kalapani<ins style="font-weight: bold; text-decoration: none;">. He also did sewa (</ins>voluntary service<ins style="font-weight: bold; text-decoration: none;">) </ins>in the common kitchen. </div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> </div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>In 1857, the Guides formed part of the force that went from the Punjab to the aid of the <ins style="font-weight: bold; text-decoration: none;">embattled </ins>British <ins style="font-weight: bold; text-decoration: none;">who were </ins>locked in a critical <ins style="font-weight: bold; text-decoration: none;">live or death struggle </ins>with <ins style="font-weight: bold; text-decoration: none;">rebelling </ins>Indian soldiers. Delhi fell to the British on 20 September 1857 after a siege lasting five months. The victorious soldiers fell upon the city and freely indulged in <ins style="font-weight: bold; text-decoration: none;">looting </ins>and <ins style="font-weight: bold; text-decoration: none;">a general </ins>massacre <ins style="font-weight: bold; text-decoration: none;">of the city's citizens</ins>. According to an eyewitness account quoted <ins style="font-weight: bold; text-decoration: none;">in </ins>Martin R. Montgomery<ins style="font-weight: bold; text-decoration: none;">'s book</ins>, <ins style="font-weight: bold; text-decoration: none;">''</ins>The Indian Empire<ins style="font-weight: bold; text-decoration: none;">,'' </ins>"Enormous treasures were looted, and each individual soldier amassed a rich booty. Almost every house and shop had been ransacked and plundered after its inmates were killed, irrespective of the fact whether they were actual rebels or even friends of the British. The General had issued an order to spare women and children, but it was honoured more in breach than in observance." </div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> </div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>During this unrestrained pillage, officially permitted, Karam Singh, who had come to Delhi with his regiment, protected several families by standing guard outside their doors, refusing to accept any reward for his help. He was one soldier who stood <ins style="font-weight: bold; text-decoration: none;">above the </ins>wholesale plunder. Karam Singh returned to Mardan with his regiment. To be able to devote himself fully to his spiritual <ins style="font-weight: bold; text-decoration: none;">pursuits</ins>, he resigned from the army. <ins style="font-weight: bold; text-decoration: none;">Another account of his leaving the army is still told, even today— …that </ins>once as he remained absorbed in meditation for long hours, he was reported absent from duty, but the officer who went to check up <ins style="font-weight: bold; text-decoration: none;">on the report - </ins>found him present. When Karam Singh, it is said, heard of this strange occurrence, he quit the army. </div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> </div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>His fame as a sant spread and visitors began to pour in to see him. <ins style="font-weight: bold; text-decoration: none;">To accomodate the growing crowd of visitors</ins>, a few thatched huts were constructed near Hoti, a town close to Mardan, a well was sunk, and <ins style="font-weight: bold; text-decoration: none;">a Guru </ins>ka <ins style="font-weight: bold; text-decoration: none;">Langar (free communal kitchen) was </ins>started<ins style="font-weight: bold; text-decoration: none;">, as usual </ins>by voluntary service<ins style="font-weight: bold; text-decoration: none;">. Even </ins>soldiers from <ins style="font-weight: bold; text-decoration: none;">his former </ins>Guides <ins style="font-weight: bold; text-decoration: none;">unit </ins>participated<ins style="font-weight: bold; text-decoration: none;">, as well</ins>. Sant Karam Singh who still loved <ins style="font-weight: bold; text-decoration: none;">the </ins>solitude <ins style="font-weight: bold; text-decoration: none;">he had always courted</ins>, did not relish all <ins style="font-weight: bold; text-decoration: none;">the </ins>hubbub and often retired to a giiphd <ins style="font-weight: bold; text-decoration: none;">(an </ins>underground cell or dugout<ins style="font-weight: bold; text-decoration: none;">)</ins>, 3 km away. He did not deliver lengthy discourses or sermons, but <ins style="font-weight: bold; text-decoration: none;">people felt </ins>inspired by his pious manner. Many <ins style="font-weight: bold; text-decoration: none;">of his visitors </ins>became his disciples. Hindus<ins style="font-weight: bold; text-decoration: none;">, </ins>Muslims <ins style="font-weight: bold; text-decoration: none;">(some from </ins>the turbulent Pathan tribals<ins style="font-weight: bold; text-decoration: none;">) were among those who became his devotees</ins>. <ins style="font-weight: bold; text-decoration: none;">Until he 'retired' he only left his Dera at </ins>Mardan <ins style="font-weight: bold; text-decoration: none;">(many people from the area find cooler climes in the hottest months) once </ins>during the <ins style="font-weight: bold; text-decoration: none;">remainder </ins>of his life<ins style="font-weight: bold; text-decoration: none;">--</ins>a <ins style="font-weight: bold; text-decoration: none;">pilgromage to </ins>to Parija Sahib, <ins style="font-weight: bold; text-decoration: none;">Amritsar </ins>and <ins style="font-weight: bold; text-decoration: none;">Hardvar</ins>. </div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> </div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>In the beginning of 1903, he appointed <ins style="font-weight: bold; text-decoration: none;">[[</ins>Aya Singh<ins style="font-weight: bold; text-decoration: none;">]]</ins>, an orphan who had <ins style="font-weight: bold; text-decoration: none;">lived </ins>at <ins style="font-weight: bold; text-decoration: none;">his dera </ins>since childhood, <ins style="font-weight: bold; text-decoration: none;">as </ins>his successor<ins style="font-weight: bold; text-decoration: none;">. He then </ins>retired to the village <ins style="font-weight: bold; text-decoration: none;">of Saidu</ins>, 25 km away <ins style="font-weight: bold; text-decoration: none;">where </ins>he stayed in the house of a poor old lady. Mat DcvakT. But he did not have long to live and passed away peacefully on 21 January 1903. According to his own wish, his body was not cremated but carried in a procession of <ins style="font-weight: bold; text-decoration: none;">hymn singing </ins>mourners to <ins style="font-weight: bold; text-decoration: none;">the </ins>River Indus <ins style="font-weight: bold; text-decoration: none;">onto </ins>which it was consigned. A memorial was raised in his honour at Saidu. </div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> </div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">A Sikh Sant of much renown and influence </ins>Sant Karam singh had 101 <ins style="font-weight: bold; text-decoration: none;">of his </ins>disciples <ins style="font-weight: bold; text-decoration: none;">to achieve </ins>the stage of <ins style="font-weight: bold; text-decoration: none;">[[</ins>brahmgyani<ins style="font-weight: bold; text-decoration: none;">]]</ins>. </div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>1. Tara Singh, Panj Suche Moil. Delhi, 1973</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>1. Tara Singh, Panj Suche Moil. Delhi, 1973</div></td></tr>
</table>Allenwallahttps://www.sikhiwiki.org/index.php?title=Sant_Karam_Singh&diff=57800&oldid=prevAllenwalla: SANT KARAM SINGH moved to Sant Karam Singh2008-06-08T01:31:17Z<p><a href="/index.php/SANT_KARAM_SINGH" class="mw-redirect" title="SANT KARAM SINGH">SANT KARAM SINGH</a> moved to <a href="/index.php/Sant_Karam_Singh" title="Sant Karam Singh">Sant Karam Singh</a></p>
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<td colspan="1" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 19:31, 7 June 2008</td>
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</td></tr></table>Allenwallahttps://www.sikhiwiki.org/index.php?title=Sant_Karam_Singh&diff=57797&oldid=prevGill2 1 at 21:00, 7 June 20082008-06-07T21:00:38Z<p></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 15:00, 7 June 2008</td>
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<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>KARAM SINGH, SANT (18261903), SIKH saint of much renown and influence, was born in 1826 at village of Qa/iari in Gu|jarkhan lahsil of Rawalpindi district, now in Pakistan. His father, Kirpa Singh, and mother, Subi, were devoted SIKHS, and Karam Singh inherited their religious disposition. He learnt to read and write PUNJABI from the village granlhior scripturereader and enlisted in the Sikh army of LAHORE in 1844. He received the rites of the KHALSA at the hands of Ram Singh, a follower of Bhai Maharaj Singh, and spent most of his time in meditation. Upon the dissolution of the Sikh army after the annexation of the Punjab to British India in 1849, Karam Singh joined the Corps of Guides which had been raised by the British in the cisSutlej territory in 1846, and which was later reorganized as 5th (Guides) Battalion of the 12th Frontier Force Regiment, with Mardan near Peshawar being its normal duty station. For him the change made little difference and he continued his routine of spending offduty hours in prayer in the regimental gurudwara or in solitary meditation on the bank of a nearby stream Kalapani, besides voluntary service in the common kitchen. In 1857, the Guides formed part of the force that went from the Punjab to the aid of the British locked in a critical combat with Indian soldiers. Delhi fell to the British on 20 September 1857 after a siege lasting five months. The victorious soldiers fell upon the city and freely indulged in loot and massacre. According to an eyewitness account quoted from Martin, R. Montgomery, The Indian Empire: "Enormous treasures were looted, and each individual soldier amassed a rich booty. Almost every house and shop had been ransacked and plundered after its inmates were killed, irrespective of the fact whether they were actual rebels or even friends of the British. The General had issued an order to spare women and children, but it was honoured more in breach than in observance." During this unrestrained pillage, officially permitted, Karam Singh, who had come to Delhi with his regiment, protected several families by standing guard outside their doors, refusing to accept any reward for his help. He was one soldier who stood aloof from this wholesale plunder. Karam Singh returned to Mardan with his regiment. To be able to devote himself fully to his spiritual pursuit, he resigned from the army. The legend persists till today that once as he remained absorbed in meditation for long hours, he was reported absent from duty, but the officer who went to check up found him present. When Karam Singh, it is said, heard of this strange occurrence, he quit the army. His fame as a sant spread and visitors began to pour in to see him. For their sake, a few thatched huts were constructed near Hoti, a town close to Mardan, a well was sunk, and GURU ka Larigar started all by voluntary service in which soldiers from the Guides also participated. Sant Karam Singh who still loved his solitude, himself did not relish all this hubbub and often retired to a giiphd, that is underground cell or dugout, 3 km away. He did not deliver lengthy discourses or sermons, but peoplefell inspired by his pious manner. Many became his disciples. He had his admirers among Hindus and Muslims and among the turbulent Pathan tribals. He did not go out of Hot! Mardan during the rest of his life, except once when he undertook a pilgrimage to Parija Sahib, AMRITSAR and Haridvar. In the beginning of 1903, he appointed Aya Singh, an orphan who had been at the derd since his childhood, his successor, and himself retired to the village ofSaidu, 25 km away. Here he stayed in the house of a poor old lady. Mat DcvakT. But he did not have long to live and passed away peacefully on 21 January 1903. According to his own wish, his body was not cremated but carried in a procession of hymnsinging mourners to tlie River Indus to which it was consigned. A memorial was raised in his honour at Saidu. </div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>KARAM SINGH, SANT (18261903), SIKH saint of much renown and influence, was born in 1826 at village of Qa/iari in Gu|jarkhan lahsil of Rawalpindi district, now in Pakistan. His father, Kirpa Singh, and mother, Subi, were devoted SIKHS, and Karam Singh inherited their religious disposition. He learnt to read and write PUNJABI from the village granlhior scripturereader and enlisted in the Sikh army of LAHORE in 1844. He received the rites of the KHALSA at the hands of Ram Singh, a follower of Bhai Maharaj Singh, and spent most of his time in meditation. Upon the dissolution of the Sikh army after the annexation of the Punjab to British India in 1849, Karam Singh joined the Corps of Guides which had been raised by the British in the cisSutlej territory in 1846, and which was later reorganized as 5th (Guides) Battalion of the 12th Frontier Force Regiment, with Mardan near Peshawar being its normal duty station. For him the change made little difference and he continued his routine of spending offduty hours in prayer in the regimental gurudwara or in solitary meditation on the bank of a nearby stream Kalapani, besides voluntary service in the common kitchen. In 1857, the Guides formed part of the force that went from the Punjab to the aid of the British locked in a critical combat with Indian soldiers. Delhi fell to the British on 20 September 1857 after a siege lasting five months. The victorious soldiers fell upon the city and freely indulged in loot and massacre. According to an eyewitness account quoted from Martin, R. Montgomery, The Indian Empire: "Enormous treasures were looted, and each individual soldier amassed a rich booty. Almost every house and shop had been ransacked and plundered after its inmates were killed, irrespective of the fact whether they were actual rebels or even friends of the British. The General had issued an order to spare women and children, but it was honoured more in breach than in observance." During this unrestrained pillage, officially permitted, Karam Singh, who had come to Delhi with his regiment, protected several families by standing guard outside their doors, refusing to accept any reward for his help. He was one soldier who stood aloof from this wholesale plunder. Karam Singh returned to Mardan with his regiment. To be able to devote himself fully to his spiritual pursuit, he resigned from the army. The legend persists till today that once as he remained absorbed in meditation for long hours, he was reported absent from duty, but the officer who went to check up found him present. When Karam Singh, it is said, heard of this strange occurrence, he quit the army. His fame as a sant spread and visitors began to pour in to see him. For their sake, a few thatched huts were constructed near Hoti, a town close to Mardan, a well was sunk, and GURU ka Larigar started all by voluntary service in which soldiers from the Guides also participated. Sant Karam Singh who still loved his solitude, himself did not relish all this hubbub and often retired to a giiphd, that is underground cell or dugout, 3 km away. He did not deliver lengthy discourses or sermons, but peoplefell inspired by his pious manner. Many became his disciples. He had his admirers among Hindus and Muslims and among the turbulent Pathan tribals. He did not go out of Hot! Mardan during the rest of his life, except once when he undertook a pilgrimage to Parija Sahib, AMRITSAR and Haridvar. In the beginning of 1903, he appointed Aya Singh, an orphan who had been at the derd since his childhood, his successor, and himself retired to the village ofSaidu, 25 km away. Here he stayed in the house of a poor old lady. Mat DcvakT. But he did not have long to live and passed away peacefully on 21 January 1903. According to his own wish, his body was not cremated but carried in a procession of hymnsinging mourners to tlie River Indus to which it was consigned. A memorial was raised in his honour at Saidu<ins style="font-weight: bold; text-decoration: none;">. Sant Karam singh had 101 disciples who achieved the stage of brahmgyani</ins>. </div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>1. Tara Singh, Panj Suche Moil. Delhi, 1973</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>1. Tara Singh, Panj Suche Moil. Delhi, 1973</div></td></tr>
</table>Gill2 1https://www.sikhiwiki.org/index.php?title=Sant_Karam_Singh&diff=40040&oldid=prevPaapi: New page: KARAM SINGH, SANT (18261903), SIKH saint of much renown and influence, was born in 1826 at village of Qa/iari in Gu|jarkhan lahsil of Rawalpindi district, now in Pakistan. His father, Kirp...2007-09-04T14:51:49Z<p>New page: KARAM SINGH, SANT (18261903), SIKH saint of much renown and influence, was born in 1826 at village of Qa/iari in Gu|jarkhan lahsil of Rawalpindi district, now in Pakistan. His father, Kirp...</p>
<p><b>New page</b></p><div>KARAM SINGH, SANT (18261903), SIKH saint of much renown and influence, was born in 1826 at village of Qa/iari in Gu|jarkhan lahsil of Rawalpindi district, now in Pakistan. His father, Kirpa Singh, and mother, Subi, were devoted SIKHS, and Karam Singh inherited their religious disposition. He learnt to read and write PUNJABI from the village granlhior scripturereader and enlisted in the Sikh army of LAHORE in 1844. He received the rites of the KHALSA at the hands of Ram Singh, a follower of Bhai Maharaj Singh, and spent most of his time in meditation. Upon the dissolution of the Sikh army after the annexation of the Punjab to British India in 1849, Karam Singh joined the Corps of Guides which had been raised by the British in the cisSutlej territory in 1846, and which was later reorganized as 5th (Guides) Battalion of the 12th Frontier Force Regiment, with Mardan near Peshawar being its normal duty station. For him the change made little difference and he continued his routine of spending offduty hours in prayer in the regimental gurudwara or in solitary meditation on the bank of a nearby stream Kalapani, besides voluntary service in the common kitchen. In 1857, the Guides formed part of the force that went from the Punjab to the aid of the British locked in a critical combat with Indian soldiers. Delhi fell to the British on 20 September 1857 after a siege lasting five months. The victorious soldiers fell upon the city and freely indulged in loot and massacre. According to an eyewitness account quoted from Martin, R. Montgomery, The Indian Empire: "Enormous treasures were looted, and each individual soldier amassed a rich booty. Almost every house and shop had been ransacked and plundered after its inmates were killed, irrespective of the fact whether they were actual rebels or even friends of the British. The General had issued an order to spare women and children, but it was honoured more in breach than in observance." During this unrestrained pillage, officially permitted, Karam Singh, who had come to Delhi with his regiment, protected several families by standing guard outside their doors, refusing to accept any reward for his help. He was one soldier who stood aloof from this wholesale plunder. Karam Singh returned to Mardan with his regiment. To be able to devote himself fully to his spiritual pursuit, he resigned from the army. The legend persists till today that once as he remained absorbed in meditation for long hours, he was reported absent from duty, but the officer who went to check up found him present. When Karam Singh, it is said, heard of this strange occurrence, he quit the army. His fame as a sant spread and visitors began to pour in to see him. For their sake, a few thatched huts were constructed near Hoti, a town close to Mardan, a well was sunk, and GURU ka Larigar started all by voluntary service in which soldiers from the Guides also participated. Sant Karam Singh who still loved his solitude, himself did not relish all this hubbub and often retired to a giiphd, that is underground cell or dugout, 3 km away. He did not deliver lengthy discourses or sermons, but peoplefell inspired by his pious manner. Many became his disciples. He had his admirers among Hindus and Muslims and among the turbulent Pathan tribals. He did not go out of Hot! Mardan during the rest of his life, except once when he undertook a pilgrimage to Parija Sahib, AMRITSAR and Haridvar. In the beginning of 1903, he appointed Aya Singh, an orphan who had been at the derd since his childhood, his successor, and himself retired to the village ofSaidu, 25 km away. Here he stayed in the house of a poor old lady. Mat DcvakT. But he did not have long to live and passed away peacefully on 21 January 1903. According to his own wish, his body was not cremated but carried in a procession of hymnsinging mourners to tlie River Indus to which it was consigned. A memorial was raised in his honour at Saidu. <br />
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1. Tara Singh, Panj Suche Moil. Delhi, 1973<br />
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2. Molian Singh, Giani, Pachhmi Parkd.^i arlluit Hoti Mnrdnri da Nw. Amritsar, 1970<br />
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[[Category: Mystics and scholars]]</div>Paapi