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Shiv Dyal Singh was never big on spreading his teaching or increasing his flock of devotees. He established his Satsang in [[Agra]]. In 1855 Dayal Singh had only a handful of followers. At the time of his death in 1878, it is thought that his following had grown to several thousand.
Shiv Dyal Singh was never big on spreading his teaching or increasing his flock of devotees. He established his Satsang in [[Agra]]. In 1855 Dayal Singh had only a handful of followers. At the time of his death in 1878, it is thought that his following had grown to several thousand.


At his death he caused the same problems to his followers that Mohamet had caused the [[Muslim]]s by naming no succesor. After infighting among the members of the Satsang his followers split into several camps. The split remains today with each group having slightly different teachings.
The sect is faithful in using the [[Guru Granth Sahib]] the Holy Book of the Sikh's. They have never tried to alter the proceedings or tenants of  mainstream Sikhs and do not portray their leaders as sucessors to the 10 Gurus of the [[Sikhs]]. Today the Beas ashram maitnains a Langar (free kitchen) and has lodgings for Sadhus, Sewadars, Satsangis and others.


Jaimal Singh, the son of a Punjabi [[Sikh]] family was one of Soamiji's disciples. He established his satsang in 1891 on the banks of the [[River Beas]]. Today this Satsang is the largest and most sucessful of the Radhasoami satsangs. Known as Dera Baba Jaimal Singh it is the center of the Radhasoami sect in the Punjab. The group has centers around the world with one in Calfornia, US.
The MSS Charitable hospital provides free medical care for the group's members and the needy and includes a serai (inn) for the free accommodation of relatives of patients. An annual eye clinic gives medical aid to people suffering eye-ailments, including the removal of cataracts.  
[[Image:Baba-jaimal-singh-ji.jpg|thumb|250 px|Jaimal Singh, second guru of the Radha Swamis]]
After Sawan Singh the sect divided into two Groups on successer issue. The new sect formed by Kirpal Singh is known as '''Sawan Kirpal Ruhani Mission'''. It is spread worldwide having branches in many countries.
 
The sect is faithful in using the Holy Book of the Sikh's the [[Guru Granth Sahib]], but they have never tried to alter the proceedings or tenants of  mainstream Sikhs and do not portray their leaders as sucessors to the 10 Gurus of the [[Sikhs]]. Today the Beas ashram maitains a Langar (free kitchen) and has lodgings for Sadhus, Sewadars, Satsangis and others.
 
The MSS Charitable hospital provides free medical care for the group's members and the needy and includes a serai(inn) for the free accommodation of relatives of their patients. An annual eye clinic gives medical aid to people suffering eye-ailments, including the removal of cataracts.  


==Radhaswami Lineage==
==Radhaswami Lineage==


===Radhaswami Beas===
===Radhaswami Beas===
#Seth Shiv Dayal Singh also known as Swami Ji. It was succeeded by
#Seth Shiv Dayal Singh also known as Swami Ji. He was succeeded by
#Baba Jaimal Singh The founder of Radha Soami Satsang Beas. Ministry lasted from 1884 to 1903.
#Baba Jaimal Singh The founder of Radha Soami Satsang Beas. Ministry lasted from 1884 to 1903.
#Sawan Singh, also known as The Great Master, Ministry from 1903 to 1948.
#Sawan Singh, also known as The Great Master, Ministry from 1903 to 1948.
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==Radhaswamis are not Sikhs==
==Radhaswamis are not Sikhs==
These are the practices of Sikh religion not followed by Radhaswamis as,
Practices of the Sikh religion not followed by the  Radhaswamis:


#Difference in Naam simran,
#Difference in Naam simran,
#Difference in Naam Jap, Waheguru Gurmantra of Sikhs is not accepted by sect.
#Difference in Naam Jap, Waheguru Gurmantra of Sikhs is not accepted by sect.
#Karah parsaad is not prepared by sect thus not distributed in disciples/sangat.
#Karah parsaad is not prepared by sect thus not distributed in disciples/sangat.
#No Kirpan Bhenta - Kirpaan or Sword is not offered to Karaah-parsaad as it is not prepered but in Sikh religion, No Karaah parsaad is distributed without offering the holy Kirpaan.
#No Kirpan Bhenta - Kirpaan or Sword is not offered to Karaah-parsaad as it is not prepared as in the Sikh religion, where Karaah parsaad is distributed only after offering the holy Kirpaan.
#Jo bole so nihaal-Sat siri akal, The Sikh battle cry is not in use at sect, they disallow it.
#Jo bole so nihaal-Sat siri akal, The Sikh battle cry is not in use by the sect, they disallow it.
#Sikh when greet each other call by Waheguru ji ka Khalsa Waheguru ji ki Fateh !! whereas Radhaswami greets by calling ‘Radhaswamiji.' The difference in greeting too.
#Sikhs  greet each other with, “ Waheguru ji ka Khalsa, Waheguru ji ki Fateh!”  Radhaswami greet each other by saying, “Radhaswamiji.
#No Kesri Nissan Sahib is furled in sect which is holy sign of Sikh Gurudwaras.
#The 'Kesri Nissan Sahib' is not used to mark the places of worship of the Radhaswami sect, while it is required at all Sikh Gurudwaras.
# Sikh Insignia (Khanda) : <br>Khanda is the emblem of the Sikh nation. It consists of two Kirpaans (the Sikh swords), one Khanda (double-edged sword) and one Chakkar (circle). The Sikhs have adopted it as an emblem of their royalty and nationality. The two swords represent spiritual and temporal sovereignty of the Sikh nation, the Chakkar symbolizes the wholeness of the universe as well as creation and the double-edged sword symbolizes initiation. Thus sovereignty, infinity and initiation are the three basic points of the Sikh national emblem. In sect , they do not have any insignia of their own.
# Sikh Insignia (Khanda) : <br>Khanda is the emblem of the Sikh nation. It consists of two Kirpaans (the Sikh swords), one Khanda (double-edged sword) and one Chakkar (circle). The Sikhs have adopted it as an emblem of their royalty and nationality. The two swords represent spiritual and temporal sovereignty of the Sikh nation, the Chakkar symbolizes the wholeness of the universe as well as creation and the double-edged sword symbolizes initiation. Thus sovereignty, infinity and initiation are the three basic points of the Sikh national emblem. The Radhaswamis do not have any insignia of their own.
#No free distribution of Langar- is served in community kitchen for the poors, needy and devotees as a mark to equality in disciples by sect. This tradition was started by Sikh Gurus which is in practice at every Gurudwara. Guru ji says "Jo kichu hai so tera."
#No free distribution of Langar is served in community kitchens for the poor, needy and devotees to stress  equality of the disciples as practiced in Sikh Gurdwaras. (A tradition started by Guru Nanak. Guru ji says "Jo kichu hai so tera."
#Recite of their own Baani (Kacchi Baani)in sect along with the pious Baani of Guru Granth Sahab ji, which is a disrespect to Guru Granth Sahib Ji.
#Recite of their own Baani (Kacchi Baani)in sect along with the pious Baani of Guru Granth Sahab ji, which is a disrespect to Guru Granth Sahib Ji.
#Amrit is not prepared and not used to baptize their disciples or followers by sect.
#Amrit is not prepared and not used to baptize their disciples or followers by sect.
#The main tradition of Panj Pyare is not followed in sect.
#The main tradition of Panj Pyare is not followed in sect.
#Use of Liquor and meat is prohibited but not the use of tobacco in followers by sect..
#Use of Liquor and meat is prohibited but not the use of tobacco in followers by sect.
#One thing is found common in this sect like Nirankari mission that the disciples of the sect are advised to eat the leftover of their Guru, mixed in community kitchens(Bhandara), called Gur-parsaadi,Spit or tasted water etc, thrown out of mouth of Guru to be accepted cheerfully by disciple and to drink is considered nectar. <br>"Gur parsaadi khaah Tere bhale ki kahun.." (saar Bachan). <br>"Kiaa charnamrit layi prasaadi ! Haar charaa kar bandagi saadhi...... upto.......<br>"Kulli dayi suaami Kul mera udhara ! Janam safal aur tan man sudhara !" Page 779.
 
#No condition to recite Nitnem as they don’t have any such Baani to be recited, so camouflaging the followers to practice their own faith, along with their bestowed secret Naam , To whom they worship, what they worship other than Akal Purakh is best known to them because Sikhs have no living Guru.
#They believe in a living Guru and bow before him, whereas in Sikhism there is no living human as Guru.
#Five Kakars not important to them as anybody from any faith/religion could be a follower of their sect.
#How could Dasam Dwar be at third level as it is not a region but is a doorway to Sachkhand, as preached in the sect.
#Their ARDAS in sect is different than the Sikhs.
 
#They believe in living Guru and bow before him, whereas in Sikhism there is no living man called as Guru.
These are some of the differences between the practises of the Sikhs and the Radhaswamis. so how could they call themselves Sikhs.  Do they think that dressing like Sikhs and using the Guru Granth Sahib is enough to be refering to themselves as Sikhs?
#How could Dasam Dwar be at third level as it is not a region but is a doorway to Sachkhand? As preached to misguide the followers of sect.
 
Guru Gobind Singh ji says:
:''' “Rahat piaari mohe Sikh piaara naahe!’ '''
:The devotees who recite the name of Akal Purakh, Live in disipline and follow the  Sikh Rahat Maryada; Namm simran, Reading Gurbaani only, and strictly follow the restriction issued at the time of Baptization (Amrit chakna) in Sikhi (Khalsa).
 
He is clear to his devotees that, "Jab eh gahe bipran ki reet Main na karon inki parteet !! " Means when the devotees shall go the other way, he will not be with them otherewise Guru is always with his Sikh.


At last i would like to disclose a very important thing to all disciples of Radhaswami sect that when they can not recite any Baani of their own on death of somebody, to pray for the peace upon the dead soul. Their Gurus or administrators also need to bow before Guru Granth Sahab ji to perform last rites. How could they provide you anything during your life time. I mean, Are they in position to fulfil your wishes of money, son, a home or any other materialistic need which some one prays to almighty Waheguru?
I have written some differences in Sikhs and Radhaswamis so how could they call them Sikhs- just by their appearance as Sikhs, dressed like Sikhs. Due to these resembles they can’t be called Sikhs. Guru Gobind Singh ji says,"Rahat piaari mohe Sikh piaara naahe !! " Means The devotees who recite the name of Akal Purakh, Live in displine and follow the bindings to Sikh Rahat Maryada-Namm simran, Reading Gurbaani only , and strictly follow the restriction issued at the time of Baptization (Amrit chakna)in Sikhi (Khalsa).
He is clear to his devotees that,"Jab eh gahe bipran ki reet Main na karon inki parteet !! " Means when the devotees shall go the other way, he will not be with them otherewise Guru is always with his Sikh.
# Radhaswami Never preaches Khalsa Tradition and Do not believe in philosphy of Khalsa.
# Radhaswami Never preaches Khalsa Tradition and Do not believe in philosphy of Khalsa.
# Radhaswami Give a secret name to people which they have to recite and that name should not tell to anyone which is opposite to Sikh philosphy. Think If Guru Nanak do So? As we all know that the organization has gurus which give naam to the people and people beg before them for naam. These gurus have more significance to such dera followers who call them sikhs and following the human guru.  
# Radhaswami Give a secret name to people which they have to recite and that name should not tell to anyone which is opposite to Sikh philosphy. Think If Guru Nanak do So? As we all know that the organization has gurus which give naam to the people and people beg before them for naam. These gurus have more significance to such dera followers who call them sikhs and following the human guru.  
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#Radhaswamis have huge followers due to this governement also lick their feet just for votes.
#Radhaswamis have huge followers due to this governement also lick their feet just for votes.
#I met many radhaswami followers and maximum followers do not know who their guru is?
#I met many radhaswami followers and maximum followers do not know who their guru is?
===Radhaswamis Have no Religion===
Especially Sikhs which are generally attracted towards Saadhus or Saints. They (Sikhs) feel honored serving, providing food etc. to Saadhus. Due to this politeness and kind heartedness, when Sant Jaimal singh visited Beas and stayed outskirts of village to meditate, the villagers gathered and brought food , Lassi , Milk etc. in his service. Sant Jaimal singh got pleased and told the villagers that he wanted to build a Gurudwara in the village and thus needs some land. The villagers felt honored by his decision and the Nabardaar/President of village Beas agreed to provide land for the Gurudwara but villagers were intelligent. How could they trust a stranger so they insisted to register the land in the name of Sri Guru Granth Saheb Ji. The name of the heads of village Bal saraan who registered this land in the name of Guru Granth Sahab ji were----Lalu Namabardaar, Mehtaab Singh, Bhan Singh, Bur Singh, Sher Singh and Gurditt Singh ji. This was the first instance of its kind where the Registry of any piece of land was to be named after the Holy book/which was bestowed as Guru of Sikh religion by 10th Guru Gobind Singh ji and which guides the Sikhs in their spiritual and materialistic needs in this world as there is no living person as Guru in Sikh religion.
Britishers agreed to transfer the land in the name of Guru Granth Sahab ji, Registry no. 254, dated 14 June 1897.( Measures 11 Kanal, 16 Marla)The land was given to Baba Jaimal singh to build the Gurudwara in villaege. It is mentioned in registry. "Guru Granth Sahab wakiyaa dharamsala muntjim baa-eh-tamaam Jaimal Simgh saadh jatt. The land could never be transferred to any living person and still this land which is in use by the sect is the property of Guru Granth Sahib ji (or to say, of the Sikh religion).
The remark in verification of 'INTKAAL' is---Baba Jaimal Singh shall have no right to sell or mortgage, this will always be used as Dharmsala (Gurudwara). This place was used as a Gurudwara for the first 50 years of the existance of Radhaswami sect. After about 50 years they declared themselves Radhaswami - a sect.
Now starts the betrayal. Baba Jaimal singh passed away in 1903. His predecessor Sawan singh became head of sect. On 10th May 1905, the Intkaal no, changed to 536, Sawan Singh chela baa-raae. Mohatmim. Radhaswami sect Beas, which is very near to Amritsar - and to the highest temporal seat of Sikhs, Akal -Takhat was set there with a pre-planned mission to attract innocent and illiterate Sikhs from nearby villages to their sect as there is no living Guru in Sikh religion and it was very easy for these wicked and clever planners to fabricate their thoughts and mould them to convert the Sikhs from their own religion to the sect without disturbing their faith or religion. This way they could easily brain-wash these villagers and increase the strength of their followers which has shot up recently to 100 millions.
They copy the traditions of Sikh religion like Naam-Simran. Sikhs are blessed by their first Guru, Guru Naanak Dev ji has obliged his followers (Sikhs) by the Name of AKAL PURAKH to chant as WAHEGURU or SATNAAM WAHEGURU, means Thy name Waheguru is true. These Radhaswami people how could they allow their followers to chant Waheguru so they too copied it . now when they baptize to their followers they give a secret naam to chant which the follower have to keep secret from all others-from Sangat /congregation of followers, from their friends or family members, even they can’t share in between husband and wife. Which is against the Sikh religion and their code of conduct because the congregation is given the highest status in Sikhs where all they recite thy naam of Waheguru openly and loudly.
Fifth Guru Arjan Dev ji says,”Ham dhanwant bhaagath sach naayen !! Har gun gaayen sahaj subhayen !!” Means We are richest as we recite thy name !! we chant thy naam in simple natural way !!
He further says,”Khavhe kharchahe ral mil bhai !! Toat na aavey vad do jaai !!” Means those who spend this storage of thy naam in congregation all together, there will be no shortage of this wealth to them of bestowed naam .
Hence like Ram Naam in temples or in any sect or religion people gather and recite thy Naam loudly to worship but in Radhaswami sect one disciple cannot disclose or share his bestowed Naam to his fellow worshippers. So what kind of Sangat/Congregation is that. It is beyond the limits to express by me.
Guru Arjan Dev ji says that “SANGAT KAISI JAANIYE JITHE EKO NAAM VAKHAANIYE !!” Means that the true congregation is where only his naam is shared, recited and praised.


===Book Called Janamsakhi===
===Book Called Janamsakhi===
* In their attempt to copy the Sikh history, these people have published the biography of Baba Teja Singh under the title of 'Janam Sakhi'. While many doctrines enlisted in this book are against the principals of Gurmat, the author has also published many statements in favor of the Radha Soami faith which are comparable to a Punjabi idiom that translates in English: "To throw an axe at your own foot". This faith promotes the Jain belief of adhering to total peace; but the Sikh Gurus rejected such tenets because they were not in line with their proposed life full of morale and esteem.
*


On page 62 of the Janam Sakhi published by 'Baba Teja Singh Radha Soami Trust', meanings of Gurbani are presented in a wrongful manner to prtray falseness. The page states that 'Hazoor Satguru' Teja Singh preached to Sangat that one can identify a person living in accordance with Gurbani if he eats and sleeps less, but and the biggest sign comes from that a person's excreta, instead of having a fecal odor woul have a fragrance! For the stool and urine to be free of odor is the biggest sign of an enlightened person. This teaching is further confirmed in Teja Singh's 'Janam Sakhi' through this passage: "… after that Bhagat Chanan Singh and Gyanni Ji secretly smelled Baba Teja Singh Ji's excreta (page 61-62). The bodily waste of Baba Teja Singh Ji had fragrance instead of odor and they accepted Baba Teja Singh as Puran Guru."
===Views of Different people===


It is distressing to see Sikhs of Guru Nanak Dev Ji's "Nirmal Panth" following the fake human gurus. Such Sikhs who merely carry the image of the Sikh identity and use Singhs and Kaurs as their last name and turn their backs on Guru Sahib by joining faiths as the Radha Soami, are not worthy of being labeled as Sikhs of the Gurus.


===Views of Different people===
* Also please see [[Talk:Radha Soami|talk page]]
* '''[[Giani Sant Singh Maskeen]], a well known theologist, said many time in his preachings that "In 9 Realms of earth Guru nanak sowed the seed of sikhi but people today leaving his court moving towards deras like Radhaswami, Nirankari, Namdharis and he said the patit persons visit there deras regularly and this is shameful that such type of deras are in punjab where the sikhi seed was sowed firstly. Giani Sant Singh Maskeen call the Deras as " Manmat Dae addae".'''


* ([[User:Hpt lucky|Lucky]] 15:53, 2 October 2009 (UTC)) : If you are a sikh and a true sikh then you will not go to any fake baba for any name you will only touch the feet of guru granth sahib. These babas are same like when baba makhan shah labana went and tried to find gurutegh bahadur in bakala and 22 manjis were before him. he moved toward gurus leaving those manjis behind, and when find guru he cried guru ladho re. and today guru is before you and people like maskeen ji, pinder pal singh etc are crying guru ladho re. but people are moving towards those manjis. so how can be you a sikh?
{{Sects & Cults}}


[[Category:Living/Dehdhari/Self-Styled Gurus]]
==External Links==
* [http://sikhsandradhaswami.blogspot.com/ Blogspot about truth of radhaswami]
[[category:Sikh Sects]]
[[category:Sikh Sects]]

Latest revision as of 09:40, 18 March 2011

For Information only This article may contain Sects or Cults, Fake Babas, Deras, Fake Nihangs, Sanatan Dharmis, Pseudo Akalis & Mahants, Pseudo Intellectuals & Historians, Leftists and agnostic which are not considered a part of Sikhism. The article is just for information purposes.

Please do not amended this article. If you have any comments, please discuss them here

Dyal Singh, founder of the Radha Swamis

RADHASAMIS are not SIKHS

Radha Soami "Radhasoami" (also Radhasoami Satsang and Radha Swami) is a sect & spiritual movement, founded in 1861 by Shiv Dayal Singh Seth. It boasts a following of over two million people worldwide. He related the human soul to Radha whose goal was to merge with eternal reality (Soami), thus the name Radha Soami. As do the Hindus he preached vegetarianism and abstinance from intoxication.

Shiv Dyal Singh was never big on spreading his teaching or increasing his flock of devotees. He established his Satsang in Agra. In 1855 Dayal Singh had only a handful of followers. At the time of his death in 1878, it is thought that his following had grown to several thousand.

The sect is faithful in using the Guru Granth Sahib the Holy Book of the Sikh's. They have never tried to alter the proceedings or tenants of mainstream Sikhs and do not portray their leaders as sucessors to the 10 Gurus of the Sikhs. Today the Beas ashram maitnains a Langar (free kitchen) and has lodgings for Sadhus, Sewadars, Satsangis and others.

The MSS Charitable hospital provides free medical care for the group's members and the needy and includes a serai (inn) for the free accommodation of relatives of patients. An annual eye clinic gives medical aid to people suffering eye-ailments, including the removal of cataracts.

Radhaswami Lineage

Radhaswami Beas

  1. Seth Shiv Dayal Singh also known as Swami Ji. He was succeeded by
  2. Baba Jaimal Singh The founder of Radha Soami Satsang Beas. Ministry lasted from 1884 to 1903.
  3. Sawan Singh, also known as The Great Master, Ministry from 1903 to 1948.
  4. Sardar Bahadur Jagat Singh . Ministry lasted from 1948 to 1951.
  5. Huzur Maharaj Charan Singh, full name Charan Singh Grewal. Ministry lasted from 1951 to 1990.
  6. Baba Gurinder Singh Dhillon- Radha Soami Satsang Beas. Ministry began 1990 to present day

Radha Swami Satsang, Dinod

  1. 1st Guru: Param Sant Shiv Dayal Singh ji (Swami ji Maharaj)
  2. 2nd Guru: Param Sant Rai Bahadur Saligram Sahib ji (Hazur Maharaj ji)
  3. 3rd Guru: Param Sant Shiv Brat Lal Verman ji (Data Dayal Maharishi ji)
  4. 4th Guru: Param Sant Master Ram Singh ji Arman (Arman Saheb ji)
  5. 5th Guru: Param Sant Tarachand ji (Bade Maharaj ji)
  6. 6th Guru: Param Sant Kanwar Singh ji (Haal Hazur Maharaj ji)

Radhaswamis are not Sikhs

Practices of the Sikh religion not followed by the Radhaswamis:

  1. Difference in Naam simran,
  2. Difference in Naam Jap, Waheguru Gurmantra of Sikhs is not accepted by sect.
  3. Karah parsaad is not prepared by sect thus not distributed in disciples/sangat.
  4. No Kirpan Bhenta - Kirpaan or Sword is not offered to Karaah-parsaad as it is not prepared as in the Sikh religion, where Karaah parsaad is distributed only after offering the holy Kirpaan.
  5. Jo bole so nihaal-Sat siri akal, The Sikh battle cry is not in use by the sect, they disallow it.
  6. Sikhs greet each other with, “ Waheguru ji ka Khalsa, Waheguru ji ki Fateh!” Radhaswami greet each other by saying, “Radhaswamiji.”
  7. The 'Kesri Nissan Sahib' is not used to mark the places of worship of the Radhaswami sect, while it is required at all Sikh Gurudwaras.
  8. Sikh Insignia (Khanda) :
    Khanda is the emblem of the Sikh nation. It consists of two Kirpaans (the Sikh swords), one Khanda (double-edged sword) and one Chakkar (circle). The Sikhs have adopted it as an emblem of their royalty and nationality. The two swords represent spiritual and temporal sovereignty of the Sikh nation, the Chakkar symbolizes the wholeness of the universe as well as creation and the double-edged sword symbolizes initiation. Thus sovereignty, infinity and initiation are the three basic points of the Sikh national emblem. The Radhaswamis do not have any insignia of their own.
  9. No free distribution of Langar is served in community kitchens for the poor, needy and devotees to stress equality of the disciples as practiced in Sikh Gurdwaras. (A tradition started by Guru Nanak. Guru ji says "Jo kichu hai so tera."
  10. Recite of their own Baani (Kacchi Baani)in sect along with the pious Baani of Guru Granth Sahab ji, which is a disrespect to Guru Granth Sahib Ji.
  11. Amrit is not prepared and not used to baptize their disciples or followers by sect.
  12. The main tradition of Panj Pyare is not followed in sect.
  13. Use of Liquor and meat is prohibited but not the use of tobacco in followers by sect.
  1. They believe in a living Guru and bow before him, whereas in Sikhism there is no living human as Guru.
  2. How could Dasam Dwar be at third level as it is not a region but is a doorway to Sachkhand, as preached in the sect.

These are some of the differences between the practises of the Sikhs and the Radhaswamis. so how could they call themselves Sikhs. Do they think that dressing like Sikhs and using the Guru Granth Sahib is enough to be refering to themselves as Sikhs?

Guru Gobind Singh ji says:

“Rahat piaari mohe Sikh piaara naahe!’
The devotees who recite the name of Akal Purakh, Live in disipline and follow the Sikh Rahat Maryada; Namm simran, Reading Gurbaani only, and strictly follow the restriction issued at the time of Baptization (Amrit chakna) in Sikhi (Khalsa).

He is clear to his devotees that, "Jab eh gahe bipran ki reet Main na karon inki parteet !! " Means when the devotees shall go the other way, he will not be with them otherewise Guru is always with his Sikh.

  1. Radhaswami Never preaches Khalsa Tradition and Do not believe in philosphy of Khalsa.
  2. Radhaswami Give a secret name to people which they have to recite and that name should not tell to anyone which is opposite to Sikh philosphy. Think If Guru Nanak do So? As we all know that the organization has gurus which give naam to the people and people beg before them for naam. These gurus have more significance to such dera followers who call them sikhs and following the human guru.
  3. The Radha Soami dogma is one such prominently known way of life. The Sikh Gurus have conferred the gift of Gur Mantar and Mool Mantar to their Sikhs and have clearly ruled the following command:
ਆਪਿ ਜਪਹ੝ ਅਵਰਹ ਨਾਮ੝ ਜਪਾਵਹ੝ ॥
Chant the Naam yourself, and inspire others to chant it.

But yet many so-called 'Sikhs' can be seen begging for the 'Gupt-Mantar' at the door of Human 'Gurus'.

  1. Radhaswamis copies the content of different religions to attract people of different religions.
  2. Radhaswamis have their own meanings for Gurbani. they are great gurbani players.
  3. Radhaswamis have huge followers due to this governement also lick their feet just for votes.
  4. I met many radhaswami followers and maximum followers do not know who their guru is?

Book Called Janamsakhi

Views of Different people

Sects & Cults

♣♣ Ad Dharm ♣♣ Akalis ♣♣ Bandai Sikhs ♣♣ Balmiki ♣♣ Bhatra ♣♣ Brindaban Matt ♣♣ Daya Singh Samparda ♣♣ Dhir Malias ♣♣ Handalis ♣♣ Kabir Panthi ♣♣ Kirtan jatha Group ♣♣ Kooka ♣♣ Kutta Marg ♣♣ Majhabi ♣♣ Manjis ♣♣ Masand ♣♣ Merhbanieh ♣♣ Mihan Sahibs ♣♣ Minas ♣♣ Nirankari ♣♣ Nanak panthi ♣♣ Nanakpanthi Sindhis ♣♣ Namdev Panthi ♣♣ Namdhari ♣♣ Nanaksaria ♣♣ Nihang ♣♣ Nikalsaini ♣♣ Niranjaniye ♣♣ Nirmala ♣♣ Panch Khalsa Diwan ♣♣ Parsadi Sikhs ♣♣ Phul Sahib dhuan ♣♣ Radha Swami ♣♣ Ram Raiyas ♣♣ Ravidasi ♣♣ Ridváni Sikhs ♣♣ Suthra Shahi ♣♣ Sewapanthi ♣♣ Sat kartaria ♣♣ Sant Nirankaris ♣♣ Sanwal Shahis ♣♣ Sanatan Singh Sabhais ♣♣ Sachkhand Nanak Dhaam ♣♣ Samparda Bhindra ♣♣ Tat Khalsa ♣♣ Sikligars ♣♣ Pachhada Jats ♣♣ Satnami's ♣♣ Udasi Sikhs ♣♣

External Links