Listening

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Listening or Hearing is one of the traditional five senses and is the first step to become a Gurmukh, leading to belief. The inability to hear is called deafness. Guru Nanak dev described the Art of Listening in Japji Sahib.

In Gurmat, listening forms is an important activity that a Sikh must have, especially "Active Listening" which is the careful action and intent to "listen for the meaning" of a Shabad or Tuk. Active Listening is not just an automatic response to sounds; it requires the listener to understand, interpret, and evaluate what he or she has heard. Today, the ability to listen is an important skill in interpersonal communication. It improves personal relationship through reducing conflicts, strengthening cooperation, as well as fostering understanding.

Guru Nanak in, Japji Sahib, wrote about the importance of Listening. Listening is the first step of a Sikh; but what he should listen? Everything; but what should he follow? Truth. The more you read and listen and evaluate and comprehend, the more you will understand. Read further to understand more.

Types of Listening in Sikhi

There are two types of bodies one is outer body (called Dehi i.e Maya(Worldly)) and one is inner body (Kaaya ie not maya(not worldly) but Nirakaar (without form; formless; no form)). Such body have connection with God and Maya too; Gurmukh have to understand this body, have to see from this body and have to listen from this body. This body is able to hear Shabad(Anhad Naad = Dhur Ki Bani). It have connection with Chitt (heart) but not Mann (attention). This outer body never goes to Sachkhand, but that inner Subtle body can have a place in Sachkhand. Our outer body has senses but that inner body also has senses. There are of two types of Listening:

1) Listen from the Physical ears
2) Listen from Subtle Ears

Listening From Physical Ears: From these we hear outer world. we listen to Bani; i.e Madhma Bani, Such bani is not Dhur ki Bani. With Active listening that bani becomes Vaikhree Bani, which depends on person. Here Brain, Ear, Eyes and heart works together.

Listening Without Physical Ears (or Listening from Subtle Ears or Dil se Sunana (listen from the heart)): From these ears we listen to Shabad; these ears have direct contact with God. Guru Nanak heard Shabad from these ears, this is the path of truth. These ears hear "Dhur ki Bani" (bani from afar; from the root). According to Gurmat, such Bani is called "Shabad Guru", and our Surat (conciousness) is disciple of such Bani. (Shabad Guru Surat Dhun Chela)(Shabad Gur peera Gehar Gambheera). Here Ear and Heart work and then the brain works; this is the real Art of listening

Importance of Listening via Gurbani

Listening is the great and powerful thing in both worlds. The outcome of listening is Gyan(Wisdom) but one have to be Satt Santokhi(having the true Contentment),Patient while listening. Even in worldly life we have to hear from Ears/Eyes/Brain and Heart to understand a thing then we will be a good listener. Listening is difficult task, a good speaker must be a good listener only then he could speak truth.

Well Gurbani helps a person by giving Gyan(knowledge) of subtle body i.e apne aap nu pachanana(to know oneself), after that we will able to know god. Gurbani have knowledge of Subtle body and God i.e Brahmgyan. One thing again repeating that listening should be active then only you will able to know god. Gurbani is practical subject and understand by only Gurmukhs. Other just stick to it's theory.

suni-ai dookh paap kaa naas.
Listening-pain and sin are erased

suni-ai sat santokh giaan.
Listening - truth, contentment and spiritual wisdom.

suni-ai laagai sahj Dhi-aan.
Listening – one attains sure dedication.

suni-ai saraa gunaa kay gaah.
Listening - dive deep into the ocean of virtue.

suni-ai anDhay paavahi raahu.
Listening - even the blind find the Path.