https://www.sikhiwiki.org/index.php?title=Hum_Hindu_Nahin&feed=atom&action=historyHum Hindu Nahin - Revision history2024-03-29T08:24:51ZRevision history for this page on the wikiMediaWiki 1.39.7https://www.sikhiwiki.org/index.php?title=Hum_Hindu_Nahin&diff=120646&oldid=prevSikhdigitallibrary: /* External links */2021-12-10T06:20:16Z<p><span dir="auto"><span class="autocomment">External links</span></span></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==External links==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==External links==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>* [http://www.sikhphilosophy.net/sikh-sikhi-sikhism/26356-hum-hindu-nahin.html <del style="font-weight: bold; text-decoration: none;"> </del>Another Perspective on Sikhs Not Being Hindus]</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">* [https://sikhdigitallibrary.blogspot.com/2020/11/hum-hindu-nahin-kahn-singh-nabha.html <nowiki>Hum Hindu Nahin - Kahn Singh Nabha [ਹਮ ਹਿੰਦੂ ਨਹੀਂ - ਭਾਈ ਕਾਨ੍ਹ ਸਿੰਘ ਨਾਭਾ] (1973 reprint)</nowiki>]</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>* [http://www.sikhphilosophy.net/sikh-sikhi-sikhism/26356-hum-hindu-nahin.html Another Perspective on Sikhs Not Being Hindus]</div></td></tr>
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</table>Sikhdigitallibraryhttps://www.sikhiwiki.org/index.php?title=Hum_Hindu_Nahin&diff=114583&oldid=prevVoyager: /* External links */ word order change2017-10-23T06:39:48Z<p><span dir="auto"><span class="autocomment">External links: </span> word order change</span></p>
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<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>* [http://www.sikhphilosophy.net/sikh-sikhi-sikhism/26356-hum-hindu-nahin.html Another Perspective on Sikhs Being <del style="font-weight: bold; text-decoration: none;">Not </del>Hindus]</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>* [http://www.sikhphilosophy.net/sikh-sikhi-sikhism/26356-hum-hindu-nahin.html Another Perspective on Sikhs <ins style="font-weight: bold; text-decoration: none;">Not </ins>Being Hindus]</div></td></tr>
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</table>Voyagerhttps://www.sikhiwiki.org/index.php?title=Hum_Hindu_Nahin&diff=78689&oldid=prevNeutral Singh: /* External links */2009-08-20T15:48:37Z<p><span dir="auto"><span class="autocomment">External links</span></span></p>
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<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">* [http://www.sikhphilosophy.net/sikh-sikhi-sikhism/26356-hum-hindu-nahin.html Another Perspective on Sikhs Being Not Hindus]</ins></div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Translated by Dr. Jarnail Singh</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Translated by Dr. Jarnail Singh</div></td></tr>
</table>Neutral Singhhttps://www.sikhiwiki.org/index.php?title=Hum_Hindu_Nahin&diff=53749&oldid=prevAllenwalla at 17:27, 23 April 20082008-04-23T17:27:24Z<p></p>
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<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>'''Ham Hindu Nahin''', by [[Bhai Kahn Singh]], lit. "We, <del style="font-weight: bold; text-decoration: none;">i.e. </del>[[Sikh]]s, are not Hindus," is a clear-cut declaration of Sikh identity registered by a Sikh scholar and intellectual towards the close of the nineteenth century. The statement constitutes the basic dictum of the book which appeared under this challenging title in 1898. In the signed introduction to the work, the author puts down HB as his initials. Decoded, the initials stand for Kahn Singh.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>'''Ham Hindu Nahin''', by [[Bhai Kahn Singh]], lit. "We, <ins style="font-weight: bold; text-decoration: none;"> (</ins>[[Sikh]]s<ins style="font-weight: bold; text-decoration: none;">)</ins>, are not Hindus," is a clear-cut declaration of Sikh identity registered by a Sikh scholar and intellectual towards the close of the nineteenth century. The statement constitutes the basic dictum of the book which appeared under this challenging title in 1898. In the signed introduction to the work, the author puts down HB as his initials. Decoded, the initials stand for Kahn Singh.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>The book was registered under this title in the Punjab Gazette on 30 June 1899 at number 447. The author's name, Kahn Singh, started appearing in the book from 1907. The book recalled the days of long-drawn polemic between Hindus and Sikhs. Hindus argued that Sikhism was part of the vast Hindu complex and that it had no independent status of its own.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>The book was registered under this title in the Punjab Gazette on 30 June 1899 at number 447. The author's name, Kahn Singh, started appearing in the book from 1907. The book recalled the days of long-drawn polemic between Hindus and Sikhs. Hindus argued that Sikhism was part of the vast Hindu complex and that it had no independent status of its own.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">[[</del>Sikhs<del style="font-weight: bold; text-decoration: none;">]]</del>, especially those <del style="font-weight: bold; text-decoration: none;">influence </del>by the [[Singh Sabha]] ideology, joining the debate from the other side, argued vehemently that [[Sikhism]] was an autonomous faith with its own history, religious symbols and philosophy. Even some Sikhs not initiated to the new ideas supported the theory that the Sikhs did not belong to a religious tradition different from the Hindus.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Sikhs, especially those <ins style="font-weight: bold; text-decoration: none;">influenced </ins>by the [[Singh Sabha]] ideology, joining the debate from the other side, argued vehemently that [[Sikhism]] was an autonomous faith with its own history, religious symbols and philosophy. </div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>This school found strong support in elements saturated in Hindu thought and</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> </div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>ideology. The view that the Sikhs are Hindus found strong support in an address given in 1897 by Baba Sir Khem Singh Bedi, a direct lineal descendant of Guru Nanak, at the Diamond Jubilee function at the Institute of Technology at Lahore saying that the Sikhs are not separate from Hindus. In his tract</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Even some Sikhs not initiated to the new ideas supported the theory that the Sikhs did not belong to a religious tradition different from the Hindus. This school found strong support in elements saturated in Hindu thought and ideology. The view that the Sikhs are Hindus found strong support in an address given in 1897 by Baba Sir Khem Singh Bedi, a direct lineal descendant of Guru Nanak, at the Diamond Jubilee function at the Institute of Technology at Lahore saying that the Sikhs are not separate from Hindus. In his tract published in 1899, Baba Narain Singh repeated the assertion that Sikhs are Hindus.</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>published in 1899, Baba Narain Singh repeated the assertion that Sikhs are Hindus.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> </div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Ham Hindu Nahin appeared in the form of a dialogue between a Hindu and a Sikh:</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Ham Hindu Nahin appeared in the form of a dialogue between a Hindu and a Sikh:</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>the Hindu was asking questions which are answered by the Sikh. The bulk of the book consists largely of texts drawn mainly from the Sikh scripture and presented as evidence that [[Khalsa]] faith and conduct differ from Hindu tradition to such an extent that Sikhism must be regarded as a separate religious system, distinct and autonomous in its own right. The texts are grouped under such headings as religious texts, caste system, divine incarnation, rituals, idol-worship, belief in gods and goddesses, etc. Thus pressing <del style="font-weight: bold; text-decoration: none;">ite </del>claims vehemently and vigorously to a distinctly separate Sikh identity, the book concludes with a versified note by the author, describing characteristics of the [[Khalsa]].</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>the Hindu was asking questions which are answered by the Sikh. The bulk of the book consists largely of texts drawn mainly from the Sikh scripture and presented as evidence that [[Khalsa]] faith and conduct differ from Hindu tradition to such an extent that Sikhism must be regarded as a separate religious system, distinct and autonomous in its own right. The texts are grouped under such headings as religious texts, caste system, divine incarnation, rituals, idol-worship, belief in gods and goddesses, etc. </div></td></tr>
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<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Thus pressing <ins style="font-weight: bold; text-decoration: none;">its </ins>claims vehemently and vigorously to a distinctly separate Sikh identity, the book concludes with a versified note by the author, describing characteristics of the [[Khalsa]].</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==External links==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==External links==</div></td></tr>
</table>Allenwallahttps://www.sikhiwiki.org/index.php?title=Hum_Hindu_Nahin&diff=53717&oldid=prevSunnybondsinghjalwehra at 12:09, 23 April 20082008-04-23T12:09:33Z<p></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 06:09, 23 April 2008</td>
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<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>'''Ham Hindu Nahin''', by [[Bhai Kahn Singh]], lit. "We, i.e. [[Sikh<del style="font-weight: bold; text-decoration: none;">.</del>]] s, are not Hindus," is a clear-cut declaration of Sikh identity registered by a Sikh scholar and intellectual towards the close of the nineteenth century. The statement constitutes the basic dictum of the book which appeared under this challenging title in 1898. In the signed introduction to the work, the author puts down HB as his initials. Decoded, the initials stand for Kahn Singh.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>'''Ham Hindu Nahin''', by [[Bhai Kahn Singh]], lit. "We, i.e. [[Sikh]]s, are not Hindus," is a clear-cut declaration of Sikh identity registered by a Sikh scholar and intellectual towards the close of the nineteenth century. The statement constitutes the basic dictum of the book which appeared under this challenging title in 1898. In the signed introduction to the work, the author puts down HB as his initials. Decoded, the initials stand for Kahn Singh.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>The book was registered under this title in the Punjab Gazette on 30 June 1899 at number 447. The author's name, Kahn Singh, started appearing in the book from 1907. The book recalled the days of long-drawn polemic between Hindus and Sikhs. Hindus argued that Sikhism was part of the vast Hindu complex and that it had no independent status of its own.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>The book was registered under this title in the Punjab Gazette on 30 June 1899 at number 447. The author's name, Kahn Singh, started appearing in the book from 1907. The book recalled the days of long-drawn polemic between Hindus and Sikhs. Hindus argued that Sikhism was part of the vast Hindu complex and that it had no independent status of its own.</div></td></tr>
</table>Sunnybondsinghjalwehrahttps://www.sikhiwiki.org/index.php?title=Hum_Hindu_Nahin&diff=39051&oldid=prevMutia at 00:30, 17 August 20072007-08-17T00:30:52Z<p></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 18:30, 16 August 2007</td>
</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l1">Line 1:</td>
<td colspan="2" class="diff-lineno">Line 1:</td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>'''Ham Hindu Nahin''', by [[Bhai Kahn Singh]], lit. "We, i.e. <del style="font-weight: bold; text-decoration: none;">Sikhs</del>, are not Hindus," is a clear-cut declaration of Sikh identity registered by a Sikh scholar and intellectual towards the close of the nineteenth century. The statement constitutes the basic dictum of the book which appeared under this challenging title in 1898. In the signed introduction to the work, the author puts down HB as his initials. Decoded, the initials stand for Kahn Singh.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>'''Ham Hindu Nahin''', by [[Bhai Kahn Singh]], lit. "We, i.e. <ins style="font-weight: bold; text-decoration: none;">[[Sikh.]] s</ins>, are not Hindus," is a clear-cut declaration of Sikh identity registered by a Sikh scholar and intellectual towards the close of the nineteenth century. The statement constitutes the basic dictum of the book which appeared under this challenging title in 1898. In the signed introduction to the work, the author puts down HB as his initials. Decoded, the initials stand for Kahn Singh.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>The book was registered under this title in the Punjab Gazette on 30 June 1899 at number 447. The author's name, Kahn Singh, started appearing in the book from 1907. The book recalled the days of long-drawn polemic between Hindus and Sikhs. Hindus argued that Sikhism was part of the vast Hindu complex and that it had no independent status of its own.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>The book was registered under this title in the Punjab Gazette on 30 June 1899 at number 447. The author's name, Kahn Singh, started appearing in the book from 1907. The book recalled the days of long-drawn polemic between Hindus and Sikhs. Hindus argued that Sikhism was part of the vast Hindu complex and that it had no independent status of its own.</div></td></tr>
</table>Mutiahttps://www.sikhiwiki.org/index.php?title=Hum_Hindu_Nahin&diff=39050&oldid=prevTojfauj: /* External links */2007-08-16T18:29:59Z<p><span dir="auto"><span class="autocomment">External links</span></span></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==External links==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==External links==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>'''Articles/Excerpts taken from 'Hum Hindu Nahin''''</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>'''Articles/Excerpts taken from 'Hum Hindu Nahin'''' </div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">Translated by Dr. Jarnail Singh</ins></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[http://www.searchsikhism.com/hind5.html Six Questions by Hindus]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[http://www.searchsikhism.com/hind5.html Six Questions by Hindus]</div></td></tr>
</table>Tojfaujhttps://www.sikhiwiki.org/index.php?title=Hum_Hindu_Nahin&diff=39032&oldid=prevTojfauj at 00:42, 16 August 20072007-08-16T00:42:07Z<p></p>
<table style="background-color: #fff; color: #202122;" data-mw="interface">
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 18:42, 15 August 2007</td>
</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l9">Line 9:</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Ham Hindu Nahin appeared in the form of a dialogue between a Hindu and a Sikh:</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Ham Hindu Nahin appeared in the form of a dialogue between a Hindu and a Sikh:</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>the Hindu was asking questions which are answered by the Sikh. The bulk of the book consists largely of texts drawn mainly from the Sikh scripture and presented as evidence that [[Khalsa]] faith and conduct differ from Hindu tradition to such an extent that Sikhism must be regarded as a separate religious system, distinct and autonomous in its own right. The texts are grouped under such headings as religious texts, caste system, divine incarnation, rituals, idol-worship, belief in gods and goddesses, etc. Thus pressing ite claims vehemently and vigorously to a distinctly separate Sikh identity, the book concludes with a versified note by the author, describing characteristics of the [[Khalsa]].</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>the Hindu was asking questions which are answered by the Sikh. The bulk of the book consists largely of texts drawn mainly from the Sikh scripture and presented as evidence that [[Khalsa]] faith and conduct differ from Hindu tradition to such an extent that Sikhism must be regarded as a separate religious system, distinct and autonomous in its own right. The texts are grouped under such headings as religious texts, caste system, divine incarnation, rituals, idol-worship, belief in gods and goddesses, etc. Thus pressing ite claims vehemently and vigorously to a distinctly separate Sikh identity, the book concludes with a versified note by the author, describing characteristics of the [[Khalsa]].</div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">==External links==</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">'''Articles/Excerpts taken from 'Hum Hindu Nahin''''</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">[http://www.searchsikhism.com/hind5.html Six Questions by Hindus]</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">[http://www.searchsikhism.com/hind7.html Conversation]</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">[http://www.searchsikhism.com/hind8.html Vedas, Shastras and Puranas]</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">[http://www.searchsikhism.com/hind10.html Avatars]</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">[http://www.searchsikhism.com/hind12.html Worshiping of Idols]</ins></div></td></tr>
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</table>Tojfaujhttps://www.sikhiwiki.org/index.php?title=Hum_Hindu_Nahin&diff=39025&oldid=prevTojfauj at 21:54, 15 August 20072007-08-15T21:54:55Z<p></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 15:54, 15 August 2007</td>
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<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>'''Ham Hindu Nahin''', by Bhai <del style="font-weight: bold; text-decoration: none;"> </del>Kahn Singh, lit. "We, i.e. Sikhs, are not Hindus," is a clear-cut declaration of Sikh identity registered by a Sikh scholar and intellectual towards the close of the nineteenth century. The statement constitutes the basic dictum of the book which appeared under this challenging title in 1898. In the signed introduction to the work, the author puts down HB as his initials. Decoded, the initials stand for Kahn Singh.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>'''Ham Hindu Nahin''', by <ins style="font-weight: bold; text-decoration: none;">[[</ins>Bhai Kahn Singh<ins style="font-weight: bold; text-decoration: none;">]]</ins>, lit. "We, i.e. Sikhs, are not Hindus," is a clear-cut declaration of Sikh identity registered by a Sikh scholar and intellectual towards the close of the nineteenth century. The statement constitutes the basic dictum of the book which appeared under this challenging title in 1898. In the signed introduction to the work, the author puts down HB as his initials. Decoded, the initials stand for Kahn Singh.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>The book was registered under this title in the Punjab Gazette on 30 June 1899 at number 447. The author's name, Kahn Singh, started appearing in the book from 1907. The book recalled the days of long-drawn polemic between Hindus and Sikhs. Hindus argued that Sikhism was part of the vast Hindu complex and that it had no independent status of its own.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>The book was registered under this title in the Punjab Gazette on 30 June 1899 at number 447. The author's name, Kahn Singh, started appearing in the book from 1907. The book recalled the days of long-drawn polemic between Hindus and Sikhs. Hindus argued that Sikhism was part of the vast Hindu complex and that it had no independent status of its own.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Sikhs, especially those influence by the Singh Sabha ideology, joining the debate from the other side, argued vehemently that Sikhism was an autonomous faith with its own history, religious symbols and philosophy. Even some Sikhs not initiated to the new ideas supported the theory that the Sikhs did not belong to a religious tradition different from the Hindus.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">[[</ins>Sikhs<ins style="font-weight: bold; text-decoration: none;">]]</ins>, especially those influence by the <ins style="font-weight: bold; text-decoration: none;">[[</ins>Singh Sabha<ins style="font-weight: bold; text-decoration: none;">]] </ins>ideology, joining the debate from the other side, argued vehemently that <ins style="font-weight: bold; text-decoration: none;">[[</ins>Sikhism<ins style="font-weight: bold; text-decoration: none;">]] </ins>was an autonomous faith with its own history, religious symbols and philosophy. Even some Sikhs not initiated to the new ideas supported the theory that the Sikhs did not belong to a religious tradition different from the Hindus.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>This school found strong support in elements saturated in Hindu thought and</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>This school found strong support in elements saturated in Hindu thought and</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>ideology. The view that the Sikhs are Hindus found strong support in an address given in 1897 by Baba Sir Khem Singh Bedi, a direct lineal descendant of Guru Nanak, at the Diamond Jubilee function at the Institute of Technology at Lahore saying that the Sikhs are not separate from Hindus. In his tract</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>ideology. The view that the Sikhs are Hindus found strong support in an address given in 1897 by Baba Sir Khem Singh Bedi, a direct lineal descendant of Guru Nanak, at the Diamond Jubilee function at the Institute of Technology at Lahore saying that the Sikhs are not separate from Hindus. In his tract</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>published in 1899, <del style="font-weight: bold; text-decoration: none;">Bava </del>Narain Singh repeated the assertion that Sikhs are Hindus.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>published in 1899, <ins style="font-weight: bold; text-decoration: none;">Baba </ins>Narain Singh repeated the assertion that Sikhs are Hindus.</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Ham Hindu <del style="font-weight: bold; text-decoration: none;">Nahlh </del>appeared in the form of a dialogue between a Hindu and a Sikh:</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Ham Hindu <ins style="font-weight: bold; text-decoration: none;">Nahin </ins>appeared in the form of a dialogue between a Hindu and a Sikh:</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>the Hindu was asking questions which are answered by the Sikh. The bulk of the book consists largely of texts drawn mainly from the Sikh scripture and presented as evidence that Khalsa faith and conduct differ from Hindu tradition to such an extent that Sikhism must be regarded as a separate religious system, distinct and autonomous in its own right. The texts are grouped under such headings as religious texts, caste system, divine incarnation, rituals, idol-worship, belief in gods and goddesses, etc. Thus pressing ite claims vehemently and vigorously to a distinctly separate Sikh identity, the book concludes with a versified note by the author, describing characteristics of the Khalsa.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>the Hindu was asking questions which are answered by the Sikh. The bulk of the book consists largely of texts drawn mainly from the Sikh scripture and presented as evidence that <ins style="font-weight: bold; text-decoration: none;">[[</ins>Khalsa<ins style="font-weight: bold; text-decoration: none;">]] </ins>faith and conduct differ from Hindu tradition to such an extent that Sikhism must be regarded as a separate religious system, distinct and autonomous in its own right. The texts are grouped under such headings as religious texts, caste system, divine incarnation, rituals, idol-worship, belief in gods and goddesses, etc. Thus pressing ite claims vehemently and vigorously to a distinctly separate Sikh identity, the book concludes with a versified note by the author, describing characteristics of the <ins style="font-weight: bold; text-decoration: none;">[[</ins>Khalsa<ins style="font-weight: bold; text-decoration: none;">]]</ins>.</div></td></tr>
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</table>Tojfaujhttps://www.sikhiwiki.org/index.php?title=Hum_Hindu_Nahin&diff=21151&oldid=prevHpt lucky at 05:44, 29 December 20062006-12-29T05:44:56Z<p></p>
<p><b>New page</b></p><div>'''Ham Hindu Nahin''', by Bhai Kahn Singh, lit. "We, i.e. Sikhs, are not Hindus," is a clear-cut declaration of Sikh identity registered by a Sikh scholar and intellectual towards the close of the nineteenth century. The statement constitutes the basic dictum of the book which appeared under this challenging title in 1898. In the signed introduction to the work, the author puts down HB as his initials. Decoded, the initials stand for Kahn Singh.<br />
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The book was registered under this title in the Punjab Gazette on 30 June 1899 at number 447. The author's name, Kahn Singh, started appearing in the book from 1907. The book recalled the days of long-drawn polemic between Hindus and Sikhs. Hindus argued that Sikhism was part of the vast Hindu complex and that it had no independent status of its own.<br />
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Sikhs, especially those influence by the Singh Sabha ideology, joining the debate from the other side, argued vehemently that Sikhism was an autonomous faith with its own history, religious symbols and philosophy. Even some Sikhs not initiated to the new ideas supported the theory that the Sikhs did not belong to a religious tradition different from the Hindus.<br />
This school found strong support in elements saturated in Hindu thought and<br />
ideology. The view that the Sikhs are Hindus found strong support in an address given in 1897 by Baba Sir Khem Singh Bedi, a direct lineal descendant of Guru Nanak, at the Diamond Jubilee function at the Institute of Technology at Lahore saying that the Sikhs are not separate from Hindus. In his tract<br />
published in 1899, Bava Narain Singh repeated the assertion that Sikhs are Hindus.<br />
Ham Hindu Nahlh appeared in the form of a dialogue between a Hindu and a Sikh:<br />
the Hindu was asking questions which are answered by the Sikh. The bulk of the book consists largely of texts drawn mainly from the Sikh scripture and presented as evidence that Khalsa faith and conduct differ from Hindu tradition to such an extent that Sikhism must be regarded as a separate religious system, distinct and autonomous in its own right. The texts are grouped under such headings as religious texts, caste system, divine incarnation, rituals, idol-worship, belief in gods and goddesses, etc. Thus pressing ite claims vehemently and vigorously to a distinctly separate Sikh identity, the book concludes with a versified note by the author, describing characteristics of the Khalsa.<br />
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[[category:books]]</div>Hpt lucky