Gurdwara Hemkunt sahib: Difference between revisions

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==[[Dusht Daman]]==
==[[Dusht Daman]]==


[[Image:Daman.jpg|thumb|200px|right|DUSHT DAMAN JEE]]
[[Image:Daman.jpg|thumb|200px|left|DUSHT DAMAN JEE]]


During the age of truth – [[Sat Yuga]], gods and mortals will face the tyranny of the fierce demons known as Dhents. The gods will call upon Durga Devi to assist them and she will do battle against the dhents. The onslaught will be too much even for her and she will flee to the mountains. Here she will approach a holy man called [[Samaundh Rikhi]] who will be seated upon a lions skin. She will ask for his help. The pursuing demons will also reach his abode and demand that the rishi tell them where she is. The rikhi says that since the devi has sought his protection he is duty bound to assist her. The demons are enraged by this and draw their swords. The rishi addresses them " I am a [[Brahmin]] and will therefore not take up arms against you, but I will create a Khattri (warrior class) who will be known as Dusht Daman (destroyer of evil) who will destroy you and your kin". He then rises and shakes the lion skin, from this emerges shakti (power) in the form of a Khattri warrior carrying a [[sword]]. The warrior asks permission to engage in battle with the dhents. When this is given the battle ensues. The battles last for many years and in the end all the dhents are destroyed by Dusht Daman. The warrior then returns to the rikhi and says "what are your orders now ?" The rikhi tells the youth that he is to go to the mountains and perform intense penance and austerities. Dusht Daman sets of and reaches the lake of Hemkunt Sahib and spends many many years meditating on the name of the one true God. So much tapasia (meditation on Gods name) is done that the two – Dusht Daman and God – become one.
During the age of truth – [[Sat Yuga]], gods and mortals will face the tyranny of the fierce demons known as Dhents. The gods will call upon Durga Devi to assist them and she will do battle against the dhents. The onslaught will be too much even for her and she will flee to the mountains. Here she will approach a holy man called [[Samaundh Rikhi]] who will be seated upon a lions skin. She will ask for his help. The pursuing demons will also reach his abode and demand that the rishi tell them where she is. The rikhi says that since the devi has sought his protection he is duty bound to assist her. The demons are enraged by this and draw their swords. The rishi addresses them " I am a [[Brahmin]] and will therefore not take up arms against you, but I will create a Khattri (warrior class) who will be known as Dusht Daman (destroyer of evil) who will destroy you and your kin". He then rises and shakes the lion skin, from this emerges shakti (power) in the form of a Khattri warrior carrying a [[sword]]. The warrior asks permission to engage in battle with the dhents. When this is given the battle ensues. The battles last for many years and in the end all the dhents are destroyed by Dusht Daman. The warrior then returns to the rikhi and says "what are your orders now ?" The rikhi tells the youth that he is to go to the mountains and perform intense penance and austerities. Dusht Daman sets of and reaches the lake of Hemkunt Sahib and spends many many years meditating on the name of the one true God. So much tapasia (meditation on Gods name) is done that the two – Dusht Daman and God – become one.

Revision as of 07:08, 5 January 2009

Hemkunt Sahib Courtesy www.Sikhnet.com

Hemkunt Sahib is associated with the tenth Guru, Guru Gobind Singh Ji, but what distinguishes it from other historical sites linked to the great Guru is that this site is connected to the Guru's previous incarnation as the mighty warrior, Dusht Daman. The tenth Guru mentions this place in his composition Bachitar Natak which is found in the Dasam Granth, the second most important scripture of the Sikhs. But it was not until the twentieth century after many long years of searching that Hemkunt Sahib was finally discovered or (re-discovered).

In the Indian epic and Puranic literature, Himalayan landscapes are described as the dwelling places of gods and goddesses. Pilgrimage shrines mark the places where the landforms themselves - mountains, rivers, forests, and lakes - are said to have acquired sacred qualities. High above the tree line, in the midst of a natural rock garden of moss, ferns, and flowers, is one such sacred place: a small, blue-green lake fed by water which cascades down from the surrounding mountain walls.

Background

Located in the Uttarkhand Himalayas bordering Tibet and Nepal, it is accessible for only four months of the year. Between June and October, sun and monsoon rains melt the ice and snow that are its namesake. Then, the steep stone footpath that leads to the lake is crowded with pilgrims and tourists. They journey to the base of the route on foot from neighbouring mountain valleys, or from the plains in buses, cars, and trucks, on scooters and bicycles, even by foot. Then for two days they climb upward. Some walk, some ride mules, and some are carried by porters.

Finally, at the top of more than a thousand stone steps, the holy lake, the Sri Hemkunt Sahib Gurdwara, and the Sri Lakshman Mandir come into view. There is a place high in the snow capped mountains of the Himalayas that was hidden from sight for eons. For thousands of years this place has remained unknown to humans, a place of utter beauty and peaceful serenity. Here a natural lake lies on a plateau at a height of 15,000 feet surrounded by seven white clad peaks. To the Sikhs this place is known a Hemkunt Sahib.

Before this site was discovered by the Sikhs it was known locally as Lokpal, which translates to ‘protector of the world’. It was a place of worship and pilgrimage by the local population, a place linked to the hindu trinity of the creator – Brahma, the sustainer – Vishnu, and the destroyer – Shiv Ji. The Vedas and Purana text of ancient India mention the Himalayas as the abode of the gods and goddesses, the locals tell tales of Lakshman, Vishu and Hanuman.

The deity Lakshman who was mortally wounded in battle against the demons, was brought to the shores of the lake by his wife. She prayed to Hanuman the monkey god to save his life. Hanuman heard her prayers and found the life giving herb called Sanjivani Bhutti, this was given to Lakshman and he was revived. The gods were overjoyed and went to Lord Bramha to give thanks, seek his blessing and to protect them from the demons who ravaged the world. Lord Brahma told them that only Nanak the saviour of the universe can assist them in his tenth incarnation, that he will destroy evil and tyranny and will become the protector of the holy people. Lord Brahma recounts the following tale.

Detailed History

Hemkunt Sahib Courtesy Sukhdeep Singh Kang

Sikhs believe that this holy place, known as Hemkunt (lake of ice/lit. cut in the snow), is the tap asthan (place of meditation and prayer) at which the tenth and final living Guru of the Sikhs achieved union with God in his previous incarnation. From there, the Guru was summoned by God to be reborn into the world to teach the people the true path. The temple built on the shore of the lake commemorates his mission. It also shelters the Guru Granth Sahib, the eternal scriptural Guru for the Sikh community. The community is itself recognized as a collective Guru, and pilgrims, as they walk the path toward Hemkunt, share the sacred journey with its members.

In this way, all three forms of the Guru - the source of spiritual guidance - are understood to be present at Hemkunt. Sikh pilgrims go there to be inspired to walk the same difficult path that the Guru walked, both in body and in spirit, and to, through the Guru's grace, realize their connection with God in the same place where the Guru realized his. At Hemkunt Sahib, Sikhs feel closer to the Guru and, through the Guru, closer to God. Gurudwara Hemkunt in the Himalayas is also regarded as one of the holiest places of the Sikhs. It was there that Sri Guru Gobind Singh the tenth and last Guru of the Sikhs is reported to have meditated in his previous life.

Bachitar Natak

Hemkunt Sahib Close View

In 'Bachitar Natak' the great Guru relates his story in the following words- "I shall now relate my own story, how God sent me into this world. I was busy performing penance on the hills of 'Hemkunt' where seven peaks are prominent. The place is called 'Sapt Shring’ where King Pandu had performed Yoga, there I practised austerity and worshipped the god of death."

He writes in his autobiography that Ram Chander son of Raja Dasrath had two sons Lava and Kushu. Lava and Kushu ruled over Northern India for many years. They remained good friends during their rule and they colonized two important cities Lahore and Kasur in Punjab. But when they died their sons could not tolerate each other. They became great enemies. In order to get their supremacy they quarrelled with each other, One grandson of Lava named Sodhi won the battle and became the king of Punjab. The grandsons of Kushu being defeated took shelter at Banaras. There they learnt the Vedaas.

Due to their knowledge of Vedaas (also called 'Baade' in Punjabi), they were nick named as 'Bedees'. The Guru writes -

History Hemkunt Sahib
click to enlarge
“Lavee sarab jeete Kushee sarab haare.
Bache je balee praan lai kai sidhaare.
Chattur bed pathiyang keeyo Kashi basing.
Ghanai barkh keene tahaan hee niwasing. (52)”
Lavee [Descendants of Lava] were victorious and the Kushee [Descendants of Kushu] were defeated.
The Sacrificial survivior [Kushee] saved their souls by fleeing.
They went to Kashi and studied the four Vedas.
They lived there for many years. 52. (Srigranth p126)

One-day king Sodhi remembered his relatives living at Banaras. He made up his mind to call them. He sent a messenger and all Bedees reached in the Darbar of King Sodhi at Lahore. King Sodhi asked them to recite the four Vedaas according to the divine process. When the Bedees recited three Vedaas and started to read the fourth Vedaa, the King Sodhi got up from his throne. He asked the leader of the Bedees to take his royal seat. He offered his kingdom to the Bedees with great honor. He himself decided to go to forests in order to contemplate the Name of God.

When king Sodhi got prepared for his new abode, the newly crowned king Bedee said, "As you have gifted us the worldly kingdom after hearing three Vedaas, similarly in Kalyug we would offer you the Divine Kingdom in our third incarnation. In Kalyug, Guru Nanak was born as first Divine master. He was called the true Patshah (king). After reigning as the Divine King in the form of Guru Nanak Dev, Guru Angad Dev and Guru Amar Das, he offered his Divine kingdom to Sodhi Patshah, Guru Ram Das.

The Sodhi king grandson of Lava proceeded towards jungles and he selected a very beautiful place for his abode. He worshipped there the name of God for many thousand years.

The Guru's previous life

About his own life Guru Gobind Singh writes in his auto-biography as under: -

ਅਬ ਮੈ ਅਪਨੀ ਕਥਾ ਬਖਾਨੋ ॥ ਤਪ ਸਾਧਤ ਜਿਹ ਬਿਧਿ ਮ੝ਹਿ ਆਨੋ ॥
Ab main apnee katha bakhaano. Tap saadhat iih bidh muhe aano.
Now I relate my own story as to how I was brought here. While I was absorbed in deep meditation.
ਹੇਮ ਕ੝ੰਟ ਪਰਬਤ ਹੈ ਜਹਾਂ ॥ ਸਪਤ ਸ੝ਰਿੰਗ ਸੋਭਿਤ ਹੈ ਤਹਾਂ ॥੧॥
Hemkunt Parbat hai jahaan, Sapt sring sobhit hai tahaan .1.
The site was the mountain named Hemkunt, with seven peaks and looks there very impressive .1.
ਸਪਤ ਸ੝ਰਿੰਗ ਤਿਹ ਨਾਮ੝ ਕਹਾਵਾ ॥ ਪੰਡ੝ ਰਾਜ ਜਹ ਜੋਗ੝ ਕਮਾਵਾ ॥
Satptsring teh naam kahawa. Pand raaj jahan jog kamava
That mountain is called Sapt Shring (seven-peaked mountain), where the Pandavas Practised Yoga.
ਤਹ ਹਮ ਅਧਿਕ ਤਪਸਿਆ ਸਾਧੀ ॥ ਮਹਾਕਾਲ ਕਾਲਿਕਾ ਅਰਾਧੀ ॥੨॥
teh ham adhik tapasaya sadhi. mahakaal akalka aradhi .2.
There I was absorbed in deep meditation on the Primal Power, the Supreme Being .2.
(Srigranth p132)

The Guru Ji tells us about his previous incarnation, that in the Himalayan range, where there is Sapt Sring Mountain, on that hill he meditated the Name of God.


In his meditation when he became one with God, then the Almighty ordained him to take birth in India in order to crush the cruel rulers. "My father and mother meditated on the incomprehensible. They both practiced the highest yoga through diverse spiritual efforts. Their devout service in the love of God pleased the Almighty who commanded me to take human form in this world. I did not like to come. God sent me into the world with a mandate saying, 'I cherish thee as my son and send thee to establish the path of truth. Go into the world and establish virtue and keep the people, away from evil.'When my father came to Triveni (Allahabad) he daily devoted himself to meditation and charity. There at Allahabad the dazzling light manifested itself into human form."

ਇਹ ਬਿਧਿ ਕਰਤ ਤਪਿਸਆ ਭਯੋ ॥ ਦ੝ਵੈ ਤੇ ਝਕ ਰੂਪ ਹ੝ਵੈ ਗਯੋ ॥
Ih bidh karat tappsaya bhayo. Davai te ek roop havai gayo.
In this way, my meditation reached its zenith and I became One with the Omnipotent Lord.
ਤਾਤ ਮਾਤ ਮ੝ਰ ਅਲਖ ਅਰਾਧਾ ॥ ਬਹ੝ ਬਿਧਿ ਜੋਗ ਸਾਧਨਾ ਸਾਧਾ ॥੩॥
taat maat mur alakh araahaa. bahu beedh jog saahdna sahdaa ॥3॥
My parents also meditated for the union with the Incomprehensible Lord and performed many types of disciplines for union.3.
ਤਿਨ ਜੋ ਕਰੀ ਅਲਖ ਕੀ ਸੇਵਾ ॥ ਤਾ ਤੇ ਭਝ ਪ੝ਰਸੰਨਿ ਗ੝ਰਦੇਵਾ ॥
tin jo karee alakh kee sevaa. taa tay bhaay prasanni gurdava ॥
The service that they rendered the Incomprehensible Lord, caused the pleasure of the Supreme Guru (i.e. Lord).
ਤਿਨ ਪ੝ਰਭ ਜਬ ਆਇਸ ਮ੝ਹਿ ਦੀਆ ॥ ਤਬ ਹਮ ਜਨਮ ਕਲੂ ਮਹਿ ਲੀਆ ॥੪॥
tin prabh jab aaees muh theeaa. tab hamm janam kaloo mahi leeaa ॥4॥
When the Lord ordered me, I was born in this Iron age.4.
ਚਿਤ ਨ ਭਯੋ ਹਮਰੋ ਆਵਨ ਕਹਿ ॥ ਚ੝ਭੀ ਰਹੀ ਸ੝ਰ੝ਤਿ ਪ੝ਰਭ੝ ਚਰਨਨ ਮਹਿ ॥
Chit na bhayo hamro aavan kaih. Chubhi rahee srut Prabhu chaman maih
I had no desire to come, because I was totally absorbed in devotion for the Holy feet of the Lord.
ਜਿਉ ਤਿਉ ਪ੝ਰਭ ਹਮ ਕੋ ਸਮਝਾਯੋ ॥ ਇਮ ਕਿਹ ਕੈ ਇਹ ਲੋਕਿ ਪਠਾਯੋ ॥੫॥
Jio tio Prabh ham ko samjhaayo. Im Kaih kai ih lok Pathaayo.
But the Lord made me understand His Will and sent me in this world with the following words.5.
(Srigranth p132)

The Guru was so much engrossed in the Name of God, that he did not want to take re-birth. But somehow the Almighty, persuaded him and he was born at Patna Sahib. His mother was Mata Gujri and his father was ninth Sikh Guru, Guru Tegh Bahadar.

As Guru Gobind Singh had mentioned, the place of his previous incarnation in his auto-biography, many Sikh scholars tried very hard to locate the exact place. In this field the names of Bhai Vir Singh, Sant Sohan Singh, Hawaidar Mohan Singh, Sant Thandi Singh and Sant Surat Singh are prominent as they played an important part in the discovery of Hemkunt sahib. They dedicated their whole life to locate the exact place in order to construct the Gurdwara Hemkunt Sahib. In this field the services of the Hem Kunt-Trust are laudable. The Trust has constructed roads leading towards Hemkunt Sahib and for the benefit of the travellers it has built big Gurdwaras on the way.

Dusht Daman

DUSHT DAMAN JEE

During the age of truth – Sat Yuga, gods and mortals will face the tyranny of the fierce demons known as Dhents. The gods will call upon Durga Devi to assist them and she will do battle against the dhents. The onslaught will be too much even for her and she will flee to the mountains. Here she will approach a holy man called Samaundh Rikhi who will be seated upon a lions skin. She will ask for his help. The pursuing demons will also reach his abode and demand that the rishi tell them where she is. The rikhi says that since the devi has sought his protection he is duty bound to assist her. The demons are enraged by this and draw their swords. The rishi addresses them " I am a Brahmin and will therefore not take up arms against you, but I will create a Khattri (warrior class) who will be known as Dusht Daman (destroyer of evil) who will destroy you and your kin". He then rises and shakes the lion skin, from this emerges shakti (power) in the form of a Khattri warrior carrying a sword. The warrior asks permission to engage in battle with the dhents. When this is given the battle ensues. The battles last for many years and in the end all the dhents are destroyed by Dusht Daman. The warrior then returns to the rikhi and says "what are your orders now ?" The rikhi tells the youth that he is to go to the mountains and perform intense penance and austerities. Dusht Daman sets of and reaches the lake of Hemkunt Sahib and spends many many years meditating on the name of the one true God. So much tapasia (meditation on Gods name) is done that the two – Dusht Daman and God – become one.

Discovery Of Hemkunt Sahib

Sant Vir Singh And Sohan Singh
Main article: Discovery of Hemkunt sahib

Sant Sohan Singh wanted to spread the news of his discovery but none wanted to heard it, it fell on deaf ears. The Gurdwara committee of Musourie the closest town to Uttarkhand were very skeptical, as were the Sharomani Gurdwara Parbandakh Committee, nobody would listen. He then decided to contact Bhai Vir Singh Ji. In 1934 Sohan Singh met Bhai Vir Singh and convinced him that he had found Hemkunt Sahib.

Bhai Vir Singh offered his help to develop the site of Hemkunt Sahib. He gave Sohan Singh funds to buy material and construct a Gurdwara on the shores of the lake. Sohan Singh was accompanied by a Havaldar (army sergeant) called Modan Singh who had offered his services. A year later both of them set off again. They got a local building contractor to start construction of the gurdwara after obtaining local permission. Out of respect for the Hindu mandir that stood on the shores of the lake, it was also enlarged and improved. Such was the devotion of Modan Singh that after retiring from the army he dedicated his life to the service of Hemkunt Sahib.

In the early days there was no shelter on route to Hemkunt Sahib and Moden Singh would shelter from the fierce wind and cold weather in a hollowed out tree trunk. This tree trunk still stands in the grounds of the gurdwara of Gobind Dham. Today there is a string of gurdwaras from Hardwar to Rishkesh, Srinagar, Joshimat, Gobind Ghat and Gobind Dham where devotees can rest for food and shelter.

This 'lake of ice' is also sacred to the hill people who live in the valley below. They tell of the gods Lakshman, Hanuman, Shiva, and Vishnu, the tales of their deeds woven together with images from local landscapes. Long before the Sikhs knew the lake as the Guru's tap asthan, these people knew it as Lokpal, and made annual pilgrimages to its shore. For them, as for Sikhs, the journey continues to be an act of devotion, and the holy lake itself is a place for prayer and worship - a place where wishes can be fulfilled.

External Links


JOURNEY SHRI HEMKUNT SAHIB
ROUTE 1 - Haridwar 
ROUTE 2 - Paonta Sahib 

Rishi Kesh ♣♣ Dev prayag ♣♣ Srinagar ♣♣ Rudra Prayag ♣♣ Karna prayag ♣♣ Nanda prayag ♣♣ Joshi Math ♣♣ Vishnu prayag ♣♣ Gurudwara Gobind ghat ♣♣ Gurudwara Gobind Dham ♣♣ Hemkunt Sahib