https://www.sikhiwiki.org/index.php?title=Gurdwara_Bhai_Phero&feed=atom&action=historyGurdwara Bhai Phero - Revision history2024-03-29T10:49:37ZRevision history for this page on the wikiMediaWiki 1.39.7https://www.sikhiwiki.org/index.php?title=Gurdwara_Bhai_Phero&diff=57315&oldid=prevSunnybondsinghjalwehra at 11:57, 1 June 20082008-06-01T11:57:06Z<p></p>
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</table>Sunnybondsinghjalwehrahttps://www.sikhiwiki.org/index.php?title=Gurdwara_Bhai_Phero&diff=56707&oldid=prevSunnybondsinghjalwehra at 19:02, 27 May 20082008-05-27T19:02:53Z<p></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Who was Bhai Phero==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Who was Bhai Phero==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">Bhai Phero's birth name was Sangtia. As an adult he was a trader of ghee (clarified butter). Once when he was carrying his oil skins full of ghee to Kartarpur, one of the followers of [[Guru Har Rai]] Ji purchased the ghee from him and asked him to collect the money on the following day. Sangtia Ji emptied his oil skins. On waking the next morning he was amazed to find his empty 'oil skins' were again full of ghee, as they had been the day before. Witnessing a miracle such as this he went to the Guru's Darbar asking to become a Sikh, a follower of Guru Har Rai Ji. </del></div></td><td colspan="2" class="diff-side-added"></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">Initiating Santia as a Sikh, the Guru gifted him with a new name, calling him "</del>Bhai Phero<del style="font-weight: bold; text-decoration: none;">". He soon became very popular in the Sangat at Kartarpur. Guru Dev Ji then appointed him as the Masand (collector/representative of the Guru, men who were often sent to teach Sikhi and establish Guru ka Langars) for the Nakka area. </del></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">see: [[</ins>Bhai Phero<ins style="font-weight: bold; text-decoration: none;">]]</ins></div></td></tr>
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<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">Soon when it </del>was <del style="font-weight: bold; text-decoration: none;">discovered that many of </del>the <del style="font-weight: bold; text-decoration: none;">Guru's Masands had taken to diverting a portion of </del>the <del style="font-weight: bold; text-decoration: none;">Dasvand funds for their own purposes, a thorough investigation was ordered</del>. </div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">==A Gurdwara Constructed==</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">The present Gurdwara </ins>was <ins style="font-weight: bold; text-decoration: none;">built by </ins>the <ins style="font-weight: bold; text-decoration: none;">then [[Mahant]] in collaboration with </ins>the <ins style="font-weight: bold; text-decoration: none;">local Sangat in 1910</ins>.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">When it was found that only Bhai Phero had maintained his account honestly and scrupulously Guru Ji prayed for the continuation of his langar. After many years of selfless service to his Sangat Bhai Phero died in the area of Nakka. Later a samadh (Shrine) was built there in his memory. Soon a town grew up around the samadh which also took the name of 'the one honest Masand' Bhai Phero.</del></div></td><td colspan="2" class="diff-side-added"></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;"></del></div></td><td colspan="2" class="diff-side-added"></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">==A Gurdwara Constructed==</del></div></td><td colspan="2" class="diff-side-added"></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">The present Gurdwara was built by the then Mahant in collaboration with the local Sangat in 1910.</del></div></td><td colspan="2" class="diff-side-added"></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">------</del></div></td><td colspan="2" class="diff-side-added"></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">------</del></div></td><td colspan="2" class="diff-side-added"></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Though the word Mahant seems similar to Masand, (at least to my 'western' ear) the Mahants were men, often Hindus - at first very sympathetic to the Sikhs, who had been entrusted with managing Gurdwaras, since the days when having a turban and untrimmed beard was the same as having a death warrant on one's head. Under the British , who did not see a strong Sikh revival in their best interests, many Mahants, especially after the turn of the century had taken to seeing themselves as the hereditary owners of the Gurdwaras, the Gurdwaras' lands and funds; with many even going so far as to include murtis, Nauch girls and debauchery in the Guru's (the SGGS) and Waheguru's Earthly Doorways. Practices considered very beadabi to Sikhs. That they fought this practice in India's first peaceful morcha, ''only on their part (as thousands were brutally killed or wounded during the protests'', is a great credit to the teachings of Guru Nanak and the other Sikh Padshahs. </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Though the word Mahant seems similar to Masand, (at least to my 'western' ear) the Mahants were men, often Hindus - at first very sympathetic to the Sikhs, who had been entrusted with managing Gurdwaras, since the days when having a turban and untrimmed beard was the same as having a death warrant on one's head. Under the British , who did not see a strong Sikh revival in their best interests, many Mahants, especially after the turn of the century had taken to seeing themselves as the hereditary owners of the Gurdwaras, the Gurdwaras' lands and funds; with many even going so far as to include murtis, Nauch girls and debauchery in the Guru's (the SGGS) and Waheguru's Earthly Doorways. Practices considered very beadabi to Sikhs. That they fought this practice in India's first peaceful morcha, ''only on their part (as thousands were brutally killed or wounded during the protests'', is a great credit to the teachings of Guru Nanak and the other Sikh Padshahs. </div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>''See [[Origin of non violence]] for more reading on the movement for the Sikhs to regain control of their own houses of worship. Only in todays 'Tibet' can I even think of a similar situation where foreigners have taken control of another Religions' places of worship.''</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>''See [[Origin of non violence]] for more reading on the movement for the Sikhs to regain control of their own houses of worship. Only in todays 'Tibet' can I even think of a similar situation where foreigners have taken control of another Religions' places of worship.''</div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>According to the agreement reached on 21st Dec 1922, the responsibility of maintenance of the Gurdwara was handed over to the Gurdwara Parbandhak Committee by the Mahant on 28th December 1922.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>According to the agreement reached on 21st Dec 1922, the responsibility of maintenance of the Gurdwara was handed over to the Gurdwara Parbandhak Committee by the Mahant on 28th December 1922.</div></td></tr>
</table>Sunnybondsinghjalwehrahttps://www.sikhiwiki.org/index.php?title=Gurdwara_Bhai_Phero&diff=53929&oldid=prevAllenwalla: /* A Gurdwara Constructed */ could not find the story of Saka Nanaka? used origin of non violence2008-04-25T11:33:40Z<p><span dir="auto"><span class="autocomment">A Gurdwara Constructed: </span> could not find the story of Saka Nanaka? used origin of non violence</span></p>
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<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Though the word Mahant seems similar to Masand, (at least to my 'western' ear) the Mahants were men, often Hindus - at first very sympathetic to the Sikhs, who had been entrusted with managing Gurdwaras, since the days when having a turban and untrimmed beard was the same as having a death warrant on one's head. Under the British , who did not see a strong Sikh revival in their best interests, many Mahants, especially after the turn of the century had taken to seeing themselves as the hereditary owners of the Gurdwaras, the Gurdwaras' lands and funds; with many even going so far as to include murtis, Nauch girls and debauchery in the Guru's (the SGGS) and Waheguru's Earthly Doorways. Practices considered very beadabi to Sikhs. That they fought this practice in India's first peaceful morcha, ''only on their part (as thousands were brutally killed or wounded during the protests'', is a great credit to the teachings of Guru Nanak and the other Sikh Padshahs. See [[<del style="font-weight: bold; text-decoration: none;">Saka Nanaka</del>]] for more reading on the movement for the Sikhs to regain control of their own houses of worship. Only in todays 'Tibet' can I even think of a similar situation where foreigners have taken control of another Religions' places of worship.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Though the word Mahant seems similar to Masand, (at least to my 'western' ear) the Mahants were men, often Hindus - at first very sympathetic to the Sikhs, who had been entrusted with managing Gurdwaras, since the days when having a turban and untrimmed beard was the same as having a death warrant on one's head. Under the British , who did not see a strong Sikh revival in their best interests, many Mahants, especially after the turn of the century had taken to seeing themselves as the hereditary owners of the Gurdwaras, the Gurdwaras' lands and funds; with many even going so far as to include murtis, Nauch girls and debauchery in the Guru's (the SGGS) and Waheguru's Earthly Doorways. Practices considered very beadabi to Sikhs. That they fought this practice in India's first peaceful morcha, ''only on their part (as thousands were brutally killed or wounded during the protests'', is a great credit to the teachings of Guru Nanak and the other Sikh Padshahs. </div></td></tr>
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<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">''</ins>See [[<ins style="font-weight: bold; text-decoration: none;">Origin of non violence</ins>]] for more reading on the movement for the Sikhs to regain control of their own houses of worship. Only in todays 'Tibet' can I even think of a similar situation where foreigners have taken control of another Religions' places of worship.<ins style="font-weight: bold; text-decoration: none;">''</ins></div></td></tr>
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</table>Allenwallahttps://www.sikhiwiki.org/index.php?title=Gurdwara_Bhai_Phero&diff=53928&oldid=prevAllenwalla: /* A Gurdwara Constructed */2008-04-25T11:28:37Z<p><span dir="auto"><span class="autocomment">A Gurdwara Constructed</span></span></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>------</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>------</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Though the word Mahant seems similar to Masand, (at least to my 'western' ear) the Mahants were men, often Hindus - at first very sympathetic to the Sikhs, who had been entrusted with managing Gurdwaras, since the days when having a turban and untrimmed beard was the same as having a death warrant on one's head. Under the British , who did not see a strong Sikh revival in their best interests, many Mahants, especially after the turn of the century had taken to seeing themselves as the hereditary owners of the Gurdwaras, the Gurdwaras' lands and funds; with many even going so far as to include murtis, Nauch girls and debauchery in the Guru's (the SGGS) and Waheguru's Earthly Doorways. Practices considered very beadabi to Sikhs. That they fought this in India's first peaceful morcha, only on their part, is a great credit to the teachings of Guru Nanak.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Though the word Mahant seems similar to Masand, (at least to my 'western' ear) the Mahants were men, often Hindus - at first very sympathetic to the Sikhs, who had been entrusted with managing Gurdwaras, since the days when having a turban and untrimmed beard was the same as having a death warrant on one's head. Under the British , who did not see a strong Sikh revival in their best interests, many Mahants, especially after the turn of the century had taken to seeing themselves as the hereditary owners of the Gurdwaras, the Gurdwaras' lands and funds; with many even going so far as to include murtis, Nauch girls and debauchery in the Guru's (the SGGS) and Waheguru's Earthly Doorways. Practices considered very beadabi to Sikhs. That they fought this <ins style="font-weight: bold; text-decoration: none;">practice </ins>in India's first peaceful morcha, <ins style="font-weight: bold; text-decoration: none;">''</ins>only on their part <ins style="font-weight: bold; text-decoration: none;">(as thousands were brutally killed or wounded during the protests''</ins>, is a great credit to the teachings of Guru Nanak <ins style="font-weight: bold; text-decoration: none;">and the other Sikh Padshahs. See [[Saka Nanaka]] for more reading on the movement for the Sikhs to regain control of their own houses of worship. Only in todays 'Tibet' can I even think of a similar situation where foreigners have taken control of another Religions' places of worship</ins>.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>-----</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>-----</div></td></tr>
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</table>Allenwallahttps://www.sikhiwiki.org/index.php?title=Gurdwara_Bhai_Phero&diff=53925&oldid=prevAllenwalla: moved contents box2008-04-25T11:17:30Z<p>moved contents box</p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 05:17, 25 April 2008</td>
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<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>'''Gurdwara Bhai Phero''' stands majestically at the end of the local Anarkali Market in the town which has also taken the name of Bhai Phero. Both are situated sixty kilometers from Lahore on the Lahore-Multan road presently in in Pakistan. <del style="font-weight: bold; text-decoration: none;"> </del></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>'''Gurdwara Bhai Phero''' stands majestically at the end of the local Anarkali Market in the town which has also taken the name of Bhai Phero. Both are situated sixty kilometers from Lahore on the Lahore-Multan road presently in in Pakistan. </div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">{{tocright}} </ins></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Who was Bhai Phero==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Who was Bhai Phero==</div></td></tr>
</table>Allenwallahttps://www.sikhiwiki.org/index.php?title=Gurdwara_Bhai_Phero&diff=53924&oldid=prevAllenwalla: /* Who was Bhai Phero */ another subhead added, as time, lots, had passed2008-04-25T11:16:20Z<p><span dir="auto"><span class="autocomment">Who was Bhai Phero: </span> another subhead added, as time, lots, had passed</span></p>
<table style="background-color: #fff; color: #202122;" data-mw="interface">
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 05:16, 25 April 2008</td>
</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l10">Line 10:</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>When it was found that only Bhai Phero had maintained his account honestly and scrupulously Guru Ji prayed for the continuation of his langar. After many years of selfless service to his Sangat Bhai Phero died in the area of Nakka. Later a samadh (Shrine) was built there in his memory. Soon a town grew up around the samadh which also took the name of 'the one honest Masand' Bhai Phero.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>When it was found that only Bhai Phero had maintained his account honestly and scrupulously Guru Ji prayed for the continuation of his langar. After many years of selfless service to his Sangat Bhai Phero died in the area of Nakka. Later a samadh (Shrine) was built there in his memory. Soon a town grew up around the samadh which also took the name of 'the one honest Masand' Bhai Phero.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">==A Gurdwara Constructed==</ins></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>The present Gurdwara was built by the then Mahant in collaboration with the local Sangat in 1910.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>The present Gurdwara was built by the then Mahant in collaboration with the local Sangat in 1910.</div></td></tr>
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</table>Allenwallahttps://www.sikhiwiki.org/index.php?title=Gurdwara_Bhai_Phero&diff=53921&oldid=prevAllenwalla: /* Who was Bhai Phero */ change purified to clarified/removed extra became i prob. added/changed homes to doorways2008-04-25T11:13:11Z<p><span dir="auto"><span class="autocomment">Who was Bhai Phero: </span> change purified to clarified/removed extra became i prob. added/changed homes to doorways</span></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 05:13, 25 April 2008</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Who was Bhai Phero==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Who was Bhai Phero==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Bhai Phero's birth name was Sangtia. As an adult he was a trader of ghee (<del style="font-weight: bold; text-decoration: none;">purified </del>butter). Once when he was carrying his oil skins full of ghee to Kartarpur, one of the followers of [[Guru Har Rai]] Ji purchased the ghee from him and asked him to collect the money on the following day. Sangtia Ji emptied his oil skins. On waking the next morning he was amazed to find his empty 'oil skins' were again full of ghee, as they had been the day before. Witnessing a miracle such as this he went to the Guru's Darbar asking to become a Sikh, a follower of Guru Har Rai Ji. </div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Bhai Phero's birth name was Sangtia. As an adult he was a trader of ghee (<ins style="font-weight: bold; text-decoration: none;">clarified </ins>butter). Once when he was carrying his oil skins full of ghee to Kartarpur, one of the followers of [[Guru Har Rai]] Ji purchased the ghee from him and asked him to collect the money on the following day. Sangtia Ji emptied his oil skins. On waking the next morning he was amazed to find his empty 'oil skins' were again full of ghee, as they had been the day before. Witnessing a miracle such as this he went to the Guru's Darbar asking to become a Sikh, a follower of Guru Har Rai Ji. </div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Initiating Santia, the Guru gifted him with a new name, calling him "Bhai Phero". He soon <del style="font-weight: bold; text-decoration: none;">became </del>became very popular in the Sangat at Kartarpur. Guru Dev Ji then appointed him as the Masand (collector/representative of the Guru, men who were often sent to teach Sikhi and establish Guru ka Langars) for the Nakka area. </div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Initiating Santia <ins style="font-weight: bold; text-decoration: none;">as a Sikh</ins>, the Guru gifted him with a new name, calling him "Bhai Phero". He soon <ins style="font-weight: bold; text-decoration: none;"> </ins>became very popular in the Sangat at Kartarpur. Guru Dev Ji then appointed him as the Masand (collector/representative of the Guru, men who were often sent to teach Sikhi and establish Guru ka Langars) for the Nakka area. </div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Soon when it was discovered that many of the Guru's Masands had taken to diverting a portion of the Dasvand funds for their own purposes, a thorough investigation was ordered. </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Soon when it was discovered that many of the Guru's Masands had taken to diverting a portion of the Dasvand funds for their own purposes, a thorough investigation was ordered. </div></td></tr>
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<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Though the word Mahant seems similar to Masand, the Mahants were men, often Hindus - at first very sympathetic to the Sikhs, who had been entrusted with managing Gurdwaras, since the days when having a turban and untrimmed beard was the same as having a death warrant on one's head. Under the British , who did not see a strong Sikh revival in their best interests, many Mahants, especially after the turn of the century had taken to seeing themselves as the hereditary owners of the Gurdwaras, the Gurdwaras' lands and funds; with many even going so far as to include murtis and debauchery in the Guru's (the SGGS) and Waheguru's Earthly <del style="font-weight: bold; text-decoration: none;">Homes</del>. Practices considered very beadabi to Sikhs. That they fought this in India's first peaceful morcha, only on their part, is a great credit to the teachings of Guru Nanak.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Though the word Mahant seems similar to Masand, <ins style="font-weight: bold; text-decoration: none;">(at least to my 'western' ear) </ins>the Mahants were men, often Hindus - at first very sympathetic to the Sikhs, who had been entrusted with managing Gurdwaras, since the days when having a turban and untrimmed beard was the same as having a death warrant on one's head. Under the British , who did not see a strong Sikh revival in their best interests, many Mahants, especially after the turn of the century had taken to seeing themselves as the hereditary owners of the Gurdwaras, the Gurdwaras' lands and funds; with many even going so far as to include murtis<ins style="font-weight: bold; text-decoration: none;">, Nauch girls </ins>and debauchery in the Guru's (the SGGS) and Waheguru's Earthly <ins style="font-weight: bold; text-decoration: none;">Doorways</ins>. Practices considered very beadabi to Sikhs. That they fought this in India's first peaceful morcha, only on their part, is a great credit to the teachings of Guru Nanak.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>-----</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>-----</div></td></tr>
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</table>Allenwallahttps://www.sikhiwiki.org/index.php?title=Gurdwara_Bhai_Phero&diff=53917&oldid=prevAllenwalla: a good bit of rewriting and structuring2008-04-25T10:56:55Z<p>a good bit of rewriting and structuring</p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 04:56, 25 April 2008</td>
</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l1">Line 1:</td>
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<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">The town with the name of Bhai Phero is situated sixty kilometers from Lahore on the Lahore-Multan road. </del>'''Gurdwara Bhai Phero''' stands majestically at the end of local Anarkali Market<del style="font-weight: bold; text-decoration: none;">. The real </del>name of Bhai Phero <del style="font-weight: bold; text-decoration: none;">was Sangtia</del>. <del style="font-weight: bold; text-decoration: none;">Once Sangtia was carrying his oil skins full of ghee to Kartarpur. One of the followers of [[Guru Har Rai]] Ji purchased the ghee </del>from <del style="font-weight: bold; text-decoration: none;">him and asked him to collect the money </del>on the <del style="font-weight: bold; text-decoration: none;">following day. Sangtia Ji emptied his oil skins. The next day he was amazed to find the same skins full of ghee, like before. Witnessing this miracle he came to Guru Dev Ji and became a follower of Guru Har Rai Ji</del>. </div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>'''Gurdwara Bhai Phero''' stands majestically at the end of <ins style="font-weight: bold; text-decoration: none;">the </ins>local Anarkali Market <ins style="font-weight: bold; text-decoration: none;">in the town which has also taken the </ins>name of Bhai Phero. <ins style="font-weight: bold; text-decoration: none;">Both are situated sixty kilometers </ins>from <ins style="font-weight: bold; text-decoration: none;">Lahore </ins>on the <ins style="font-weight: bold; text-decoration: none;">Lahore-Multan road presently in in Pakistan</ins>. <ins style="font-weight: bold; text-decoration: none;"> </ins></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">Guru Dev Ji converted him and changed his name to "</del>Bhai Phero<del style="font-weight: bold; text-decoration: none;">" which became popular</del>. <del style="font-weight: bold; text-decoration: none;">Guru Dev Ji appointed him as the collector </del>of <del style="font-weight: bold; text-decoration: none;">the Nakka area</del>. <del style="font-weight: bold; text-decoration: none;">When misappropriation </del>of <del style="font-weight: bold; text-decoration: none;">funds by the Collectors came </del>to <del style="font-weight: bold; text-decoration: none;">limelight</del>, <del style="font-weight: bold; text-decoration: none;">a thorough check was ordered. It was found that only Bhai Phero had maintained </del>the <del style="font-weight: bold; text-decoration: none;">account honestly </del>and <del style="font-weight: bold; text-decoration: none;">scrupulously</del>. <del style="font-weight: bold; text-decoration: none;">Guru </del>Ji <del style="font-weight: bold; text-decoration: none;">prayed for the continuation of </del>his <del style="font-weight: bold; text-decoration: none;">langar</del>. <del style="font-weight: bold; text-decoration: none;">Bhai Phero died in this area of Nakka and later a samadh </del>was <del style="font-weight: bold; text-decoration: none;">built there in </del>his <del style="font-weight: bold; text-decoration: none;">memory</del>. <del style="font-weight: bold; text-decoration: none;">Soon </del>a <del style="font-weight: bold; text-decoration: none;">town grew up around </del>the <del style="font-weight: bold; text-decoration: none;">samadh which also took the name </del>of <del style="font-weight: bold; text-decoration: none;">Bhai Phero</del>.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">==Who was Bhai Phero==</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Bhai Phero<ins style="font-weight: bold; text-decoration: none;">'s birth name was Sangtia</ins>. <ins style="font-weight: bold; text-decoration: none;">As an adult he was a trader </ins>of <ins style="font-weight: bold; text-decoration: none;">ghee (purified butter)</ins>. <ins style="font-weight: bold; text-decoration: none;">Once when he was carrying his oil skins full </ins>of <ins style="font-weight: bold; text-decoration: none;">ghee </ins>to <ins style="font-weight: bold; text-decoration: none;">Kartarpur</ins>, <ins style="font-weight: bold; text-decoration: none;">one of the followers of [[Guru Har Rai]] Ji purchased </ins>the <ins style="font-weight: bold; text-decoration: none;">ghee from him </ins>and <ins style="font-weight: bold; text-decoration: none;">asked him to collect the money on the following day</ins>. <ins style="font-weight: bold; text-decoration: none;">Sangtia </ins>Ji <ins style="font-weight: bold; text-decoration: none;">emptied </ins>his <ins style="font-weight: bold; text-decoration: none;">oil skins</ins>. <ins style="font-weight: bold; text-decoration: none;">On waking the next morning he </ins>was <ins style="font-weight: bold; text-decoration: none;">amazed to find </ins>his <ins style="font-weight: bold; text-decoration: none;">empty 'oil skins' were again full of ghee, as they had been the day before</ins>. <ins style="font-weight: bold; text-decoration: none;">Witnessing </ins>a <ins style="font-weight: bold; text-decoration: none;">miracle such as this he went to </ins>the <ins style="font-weight: bold; text-decoration: none;">Guru's Darbar asking to become a Sikh, a follower </ins>of <ins style="font-weight: bold; text-decoration: none;"> Guru Har Rai Ji</ins>. </div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">The present </del> <del style="font-weight: bold; text-decoration: none;">Gurdwara was built by the Mahant </del>in <del style="font-weight: bold; text-decoration: none;">collaboration with </del>the <del style="font-weight: bold; text-decoration: none;">local </del>Sangat <del style="font-weight: bold; text-decoration: none;">in 1910 AD</del>. <del style="font-weight: bold; text-decoration: none;">According to the agreement reached on 21st Dec 1922 AD, </del>the <del style="font-weight: bold; text-decoration: none;">responsibility of maintenance </del>of the <del style="font-weight: bold; text-decoration: none;">Gurdwara was handed over </del>to <del style="font-weight: bold; text-decoration: none;">Gurdwara Parbandhak Committee by the Mahant on 28th December 1922.</del></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">Initiating Santia, the Guru gifted him with a new name, calling him </ins> <ins style="font-weight: bold; text-decoration: none;">"Bhai Phero". He soon became became very popular </ins>in the Sangat <ins style="font-weight: bold; text-decoration: none;">at Kartarpur</ins>. <ins style="font-weight: bold; text-decoration: none;">Guru Dev Ji then appointed him as </ins>the <ins style="font-weight: bold; text-decoration: none;">Masand (collector/representative </ins>of the <ins style="font-weight: bold; text-decoration: none;">Guru, men who were often sent </ins>to <ins style="font-weight: bold; text-decoration: none;">teach Sikhi and establish Guru ka Langars) </ins>for the <ins style="font-weight: bold; text-decoration: none;">Nakka area</ins>. </div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">The Committee sanctioned a monthly allowance of Rs.400 </del>for the <del style="font-weight: bold; text-decoration: none;">Mahant</del>. </div></td><td colspan="2" class="diff-side-added"></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">Soon when it was discovered that many of the Guru's Masands had taken to diverting a portion of the Dasvand funds for their own purposes, a thorough investigation was ordered. </ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">When it was found that only Bhai Phero had maintained his account honestly and scrupulously Guru Ji prayed for the continuation of his langar. After many years of selfless service to his Sangat Bhai Phero died in the area of Nakka. Later a samadh (Shrine) was built there in his memory. Soon a town grew up around the samadh which also took the name of 'the one honest Masand' Bhai Phero.</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">The present Gurdwara was built by the then Mahant in collaboration with the local Sangat in 1910.</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">------</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">------</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">Though the word Mahant seems similar to Masand, the Mahants were men, often Hindus - at first very sympathetic to the Sikhs, who had been entrusted with managing Gurdwaras, since the days when having a turban and untrimmed beard was the same as having a death warrant on one's head. Under the British , who did not see a strong Sikh revival in their best interests, many Mahants, especially after the turn of the century had taken to seeing themselves as the hereditary owners of the Gurdwaras, the Gurdwaras' lands and funds; with many even going so far as to include murtis and debauchery in the Guru's (the SGGS) and Waheguru's Earthly Homes. Practices considered very beadabi to Sikhs. That they fought this in India's first peaceful morcha, only on their part, is a great credit to the teachings of Guru Nanak.</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">-----</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">-----</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">According to the agreement reached on 21st Dec 1922, the responsibility of maintenance of the Gurdwara was handed over to the Gurdwara Parbandhak Committee by the Mahant on 28th December 1922.</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">The Gurdwara's caretaker was not one of the many who had not disgraced their Gurdwara and Sangat, as the Committee sanctioned a monthly allowance of Rs.400 for the Mahant.</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">==But, less than a year later== </ins></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>On 7 December 1923, manager Jagat Singh and 10 other Sikhs were arrested due to a dispute over the occupation of the Gurdwara's land, 34 Akalis were arrested on the 2nd of January. Regular arrests occured from 5th January onwards. The agitation was called off due to a murder which took place on 20th December 1925.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>On 7 December 1923, manager Jagat Singh and 10 other Sikhs were arrested due to a dispute over the occupation of the Gurdwara's land, 34 Akalis were arrested on the 2nd of January. Regular arrests occured from 5th January onwards. The agitation was called off due to a murder which took place on 20th December 1925.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>2200 acres of land is attached to the Gurdwara. The building is in good condition <del style="font-weight: bold; text-decoration: none;">because </del>the Evacuee Trust Board <del style="font-weight: bold; text-decoration: none;">had it repaired </del> <del style="font-weight: bold; text-decoration: none;">rebuilding the collapsed </del>roof in 1995. Ten shops adjacent to the Gurdwara have been rented out.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">==Since the Partition==</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">Today </ins>2200 acres of land is attached to the Gurdwara<ins style="font-weight: bold; text-decoration: none;">'s holdings</ins>. The building is in good condition <ins style="font-weight: bold; text-decoration: none;">thanks to </ins>the Evacuee Trust Board<ins style="font-weight: bold; text-decoration: none;">'s </ins> <ins style="font-weight: bold; text-decoration: none;">having its </ins>roof <ins style="font-weight: bold; text-decoration: none;">rebuilt </ins>in 1995 <ins style="font-weight: bold; text-decoration: none;">after its collapse</ins>. <ins style="font-weight: bold; text-decoration: none;"> </ins>Ten shops<ins style="font-weight: bold; text-decoration: none;">, </ins>adjacent to the Gurdwara<ins style="font-weight: bold; text-decoration: none;">, </ins>have been rented out <ins style="font-weight: bold; text-decoration: none;">bringing in additional funds to the Gurdwara</ins>.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>The Samadh of Bhai Phero is located just beside the entrance of the Gurdwara. <del style="font-weight: bold; text-decoration: none;">To enter </del>the Samadh <del style="font-weight: bold; text-decoration: none;">one has to decend </del> 5 steps. </div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>The Samadh of Bhai Phero is located just beside the entrance of the Gurdwara. <ins style="font-weight: bold; text-decoration: none;">As at the Golden Temple one enters </ins>the Samadh <ins style="font-weight: bold; text-decoration: none;">by decending, here </ins> 5 steps. </div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>The Diwan (assembly) Hall is in front of the Samadh, where the Nishan Sahib remains hoisted.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>The Diwan (assembly) Hall is in front of the Samadh, where the Nishan Sahib remains <ins style="font-weight: bold; text-decoration: none;">proudly </ins>hoisted.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category:Gurdwaras in Pakistan]]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category:Gurdwaras in Pakistan]]</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category:Pakistan]]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category:Pakistan]]</div></td></tr>
</table>Allenwallahttps://www.sikhiwiki.org/index.php?title=Gurdwara_Bhai_Phero&diff=51517&oldid=prevAllenwalla: pommegranit seed market? or named after the literary character? some rewriting/typos/spelling2008-04-04T03:52:34Z<p>pommegranit seed market? or named after the literary character? some rewriting/typos/spelling</p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 21:52, 3 April 2008</td>
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<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>The town <del style="font-weight: bold; text-decoration: none;">woth </del>the name of Bhai Phero is situated <del style="font-weight: bold; text-decoration: none;">at.a distance of Sixty Kilometers </del>from Lahore on Lahore-Multan road. Gurdwara Bhai Phero stands majestically at the end of <del style="font-weight: bold; text-decoration: none;">Local </del>Anarkali Market. The real name of Bhai Phero was Sangtia. Once Sangtia was carrying his oil skins full of ghee to Kartarpur. One of the followers of Guru Har Rai Ji purchased the ghee from him and asked him to collect the money on the following day. Sangtia Ji emptied <del style="font-weight: bold; text-decoration: none;">these </del>oil skins. <del style="font-weight: bold; text-decoration: none;">Next </del>day he <del style="font-weight: bold; text-decoration: none;">found his water-</del>skins <del style="font-weight: bold; text-decoration: none;">still </del>full of ghee like before. Witnessing this miracle he came to <del style="font-weight: bold; text-decoration: none;">Gur </del>Dev Ji and became a follower of Guru Har Rai Ji. Guru Dev Ji converted him and changed his name to "Bhai Phero" which became popular. Guru Dev Ji appointed him as the collector of Nakka area. When misappropriation of funds by the Collectors came to limelight, a thorough check was ordered. It was found that only Bhai <del style="font-weight: bold; text-decoration: none;">'hero </del>had maintained the account honestly and <del style="font-weight: bold; text-decoration: none;">scru ulously</del>. Guru Ji prayed for the continuation of his langar. Bhai Phero died in this area of Nakka and later a samadh was built there. <del style="font-weight: bold; text-decoration: none;">A </del>town <del style="font-weight: bold; text-decoration: none;">was built </del>around <del style="font-weight: bold; text-decoration: none;">it </del>which <del style="font-weight: bold; text-decoration: none;">became known as </del>Bhai Phero.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>The town <ins style="font-weight: bold; text-decoration: none;">with </ins>the name of Bhai Phero is situated <ins style="font-weight: bold; text-decoration: none;">sixty kilometers </ins>from Lahore on <ins style="font-weight: bold; text-decoration: none;">the </ins>Lahore-Multan road. <ins style="font-weight: bold; text-decoration: none;">'''</ins>Gurdwara Bhai Phero<ins style="font-weight: bold; text-decoration: none;">''' </ins>stands majestically at the end of <ins style="font-weight: bold; text-decoration: none;">local </ins>Anarkali Market. The real name of Bhai Phero was Sangtia. Once Sangtia was carrying his oil skins full of ghee to Kartarpur. One of the followers of <ins style="font-weight: bold; text-decoration: none;">[[</ins>Guru Har Rai<ins style="font-weight: bold; text-decoration: none;">]] </ins>Ji purchased the ghee from him and asked him to collect the money on the following day. Sangtia Ji emptied <ins style="font-weight: bold; text-decoration: none;">his </ins>oil skins. <ins style="font-weight: bold; text-decoration: none;">The next </ins>day he <ins style="font-weight: bold; text-decoration: none;">was amazed to find the same </ins>skins full of ghee<ins style="font-weight: bold; text-decoration: none;">, </ins>like before. Witnessing this miracle he came to <ins style="font-weight: bold; text-decoration: none;">Guru </ins>Dev Ji and became a follower of Guru Har Rai Ji. </div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>The present <del style="font-weight: bold; text-decoration: none;">building of </del>Gurdwara was built by Mahant in collaboration with the local Sangat in 1910 AD. According to the agreement reached on 21st Dec 1922 AD, the responsibility of maintenance of Gurdwara was handed over to Gurdwara Parbandhak Committee by Mahant on 28th December 1922 <del style="font-weight: bold; text-decoration: none;">AD</del>.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> </div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>The Committee sanctioned a monthly allowance of Rs.400 for the Mahant. On 7 December 1923 <del style="font-weight: bold; text-decoration: none;">AD</del>, manager Jagat Singh and 10 other Sikhs were arrested due to <del style="font-weight: bold; text-decoration: none;">the </del>dispute over the occupation of land, 34 Akalis were arrested on the 2nd of January. Regular arrests <del style="font-weight: bold; text-decoration: none;">were offered </del>from 5th January onwards. The agitation was called off due to a murder which took place on 20th December 1925 <del style="font-weight: bold; text-decoration: none;">AD</del>.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Guru Dev Ji converted him and changed his name to "Bhai Phero" which became popular. Guru Dev Ji appointed him as the collector of <ins style="font-weight: bold; text-decoration: none;">the </ins>Nakka area. When misappropriation of funds by the Collectors came to limelight, a thorough check was ordered. It was found that only Bhai <ins style="font-weight: bold; text-decoration: none;">Phero </ins>had maintained the account honestly and <ins style="font-weight: bold; text-decoration: none;">scrupulously</ins>. Guru Ji prayed for the continuation of his langar. Bhai Phero died in this area of Nakka and later a samadh was built there <ins style="font-weight: bold; text-decoration: none;">in his memory</ins>. <ins style="font-weight: bold; text-decoration: none;">Soon a </ins>town <ins style="font-weight: bold; text-decoration: none;">grew up </ins>around <ins style="font-weight: bold; text-decoration: none;">the samadh </ins>which <ins style="font-weight: bold; text-decoration: none;">also took the name of </ins>Bhai Phero.</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>2200 acres of land is attached to the Gurdwara. The building is in good <del style="font-weight: bold; text-decoration: none;">conditioh </del>because the Evacuee Trust Board <del style="font-weight: bold; text-decoration: none;">got </del>it repaired <del style="font-weight: bold; text-decoration: none;">and rebuilt </del>the collapsed roof in 1995 <del style="font-weight: bold; text-decoration: none;">AD</del>. Ten shops adjacent to the Gurdwara have been rented out.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> </div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>The Samadh of Bhai Phero is located just beside the entrance of the Gurdwara <del style="font-weight: bold; text-decoration: none;">and you have </del>to <del style="font-weight: bold; text-decoration: none;">get down </del>5 steps <del style="font-weight: bold; text-decoration: none;">to get inside it</del>. Diwan (assembly) Hall is in front of Samadh, where Nishan Sahib remains hoisted.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>The present <ins style="font-weight: bold; text-decoration: none;"> </ins>Gurdwara was built by <ins style="font-weight: bold; text-decoration: none;">the </ins>Mahant in collaboration with the local Sangat in 1910 AD. According to the agreement reached on 21st Dec 1922 AD, the responsibility of maintenance of <ins style="font-weight: bold; text-decoration: none;">the </ins>Gurdwara was handed over to Gurdwara Parbandhak Committee by <ins style="font-weight: bold; text-decoration: none;">the </ins>Mahant on 28th December 1922.</div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>The Committee sanctioned a monthly allowance of Rs.400 for the Mahant. </div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> </div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>On 7 December 1923, manager Jagat Singh and 10 other Sikhs were arrested due to <ins style="font-weight: bold; text-decoration: none;">a </ins>dispute over the occupation of <ins style="font-weight: bold; text-decoration: none;">the Gurdwara's </ins>land, 34 Akalis were arrested on the 2nd of January. Regular arrests <ins style="font-weight: bold; text-decoration: none;">occured </ins>from 5th January onwards. The agitation was called off due to a murder which took place on 20th December 1925.</div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> </div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>2200 acres of land is attached to the Gurdwara. The building is in good <ins style="font-weight: bold; text-decoration: none;">condition </ins>because the Evacuee Trust Board <ins style="font-weight: bold; text-decoration: none;">had </ins>it repaired <ins style="font-weight: bold; text-decoration: none;"> rebuilding </ins>the collapsed roof in 1995. Ten shops adjacent to the Gurdwara have been rented out.</div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> </div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>The Samadh of Bhai Phero is located just beside the entrance of the Gurdwara<ins style="font-weight: bold; text-decoration: none;">. To enter the Samadh one has </ins>to <ins style="font-weight: bold; text-decoration: none;">decend </ins>5 steps. </div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> </div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">The </ins>Diwan (assembly) Hall is in front of <ins style="font-weight: bold; text-decoration: none;">the </ins>Samadh, where <ins style="font-weight: bold; text-decoration: none;">the </ins>Nishan Sahib remains hoisted.</div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category:Gurdwaras in Pakistan]]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category:Gurdwaras in Pakistan]]</div></td></tr>
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</table>Allenwallahttps://www.sikhiwiki.org/index.php?title=Gurdwara_Bhai_Phero&diff=51515&oldid=prevSarbjeet 1313me: Added category2008-04-04T03:22:59Z<p>Added category</p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 21:22, 3 April 2008</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>2200 acres of land is attached to the Gurdwara. The building is in good conditioh because the Evacuee Trust Board got it repaired and rebuilt the collapsed roof in 1995 AD. Ten shops adjacent to the Gurdwara have been rented out.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>2200 acres of land is attached to the Gurdwara. The building is in good conditioh because the Evacuee Trust Board got it repaired and rebuilt the collapsed roof in 1995 AD. Ten shops adjacent to the Gurdwara have been rented out.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>The Samadh of Bhai Phero is located just beside the entrance of the Gurdwara and you have to get down 5 steps to get inside it. Diwan (assembly) Hall is in front of Samadh, where Nishan Sahib remains hoisted.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>The Samadh of Bhai Phero is located just beside the entrance of the Gurdwara and you have to get down 5 steps to get inside it. Diwan (assembly) Hall is in front of Samadh, where Nishan Sahib remains hoisted.</div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">[[Category:Gurdwaras in Pakistan]]</ins></div></td></tr>
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</table>Sarbjeet 1313me