Dasam Granth
The Dasam Granth that was composed by the 10th Sikh Guru, Guru Gobind Singh.
Guru Gobind Singh, the Tenth Sikh Guru, significantly shaped the Sikh Panth and helped instil into a timid and oppressed people of Punjab the discipline and spirit to fight against the tyranny of their Moghal rulers.
Nevertheless, his writings have not been fully accepted by all Sikhs, for they do not fit into a rigid interpretation of Sikh religion.
From 1892 to 1897, eminent scholars assembled at Akal Takht, Amritsar, to study the various printed Dasam Granths and prepare the authoritative version. In this process, they determined that the Dasam Granth is entirely the work of Guru Gobind Singh.
Further reexaminations and reviews took place in 1931, under the ageis of The Darbar Sahib Committee of the Shiromani Gurdwara Prabandhak Committee. It vindicated the earlier conclusions and published its findings in a book.
However, the controversy continues as there is reluctance to fully accept the entire text of the Dasam Granth. Therefore, scholars appealed to His Holiness Baba Virsa Singh, a highly revered spiritual teacher of Sikh background, to gather scholars to clarify the doubts about Dasam Granth. A seminar was held on January 3rd and 4th, 1999, at the Gobind Sadan Institute in New Delhi, India.
On February 20th, 2000, at Gobind Sadan, His Holiness Baba Virsa Singh released the first complete Punjabi translation of the writings of Guru Gobind Singh, plus other scholarly works about the life and teachings of Guru Gobind Singh.
Akali Nihang Singh Khalsa and the Guru Granth Sahib: For the followers of the Akali Nihang Singh Khalsa, the traditional martial Sikhs, Sri Dasam Guru Durbar is revered as equally holy as Aad Guru Durbar (now "the Guru Granth Sahib") as well as Sarbloh Guru Durbar (literally "The Book of Pure Iron")which is also written by the 10th Guru, Guru Gobind Singh. For more information view www.shastarvidiya.org
Who are the followers of Akali Nihang Singh Khalsa? : Akali Nihangs are part of the People of Punjab that observe the teachings of Shikhism. However, the Akali Nihangs only recognize the Sikh teachings that were prevalent before the British Rule of Punjab. These traditional teachings are the Khalsa traditions of ‘Dal Panth’ (meaning, ‘way of the army’ or ‘nation that is the army’).
Akali Nihang Singh Khalsa and the Dal Panth: Dal Panth refers to the Akali Nihang Dals and Sach Khand Hazoor Sahib, Nanded, Maharashtra. Akali Nihangs DO NOT recognize ANY Khalsa institution which was established by or during British Raj or afterwards
Acknowledgement of and full respect to the Khalsa Panths, Hindu 'Kyshatriya' (warrior) ancestors such as Siri Raam Chander, Krishan Maharaj, origins, heritage and other past warriors
The Akali Nihangs do not speak about themselves as ‘Hindu’, however, they do see themselves as part of the greater Hindu Indian nation. For example, at Sach Khand Hazoor Sahib, Nanded, Maharashtra, like all 'Hazoori Sikhs', Nihangs will freely intermarry with Hindu women
The Guru Granth Sahib deals solely with saintly aspects of faith and devotion to God through such means. Dasam Granth tells of ancient battles fought between Hindu Demigods in an explanation of traditional Indian martial arts. Sarbloh Granth conists of salutations of weapons and relates to upholding the universal laws of righteousness on the battle field.
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