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Bibi Amro was the daughter of Guru Angad devji, the Second Guru. She was born in 1532 in the village of Khadur Sahib, District Amritsar. She received her early education and training directly from her parents Guru Angad Dev ji and Mata Khivi. Guru Angad spent a lot of time with his children. He taught them the Gurmukhi script that he had revised and simplified which is used in Guru Granth Sahib. When she came of age she was married to Bhai Jasoo son of Manak Chand of Basarke village.
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{{p|File:BibiAmro.jpg|Bibi Amro introducing [[Amar Das]] to [[Guru Angad]]}}


As was the custom of the day she was sent to live with her husband's family. Her father encouraged her to continue doing kirtan and to preach Sikhism to all that she came in contact with. Amar Das who was her husband's uncle was quite taken by her sweet melodious voice when he heard her singing shabads (holy hymns). It was she who first introduced him to the teachings of Sikhism. As his interest grew it was she who sent him to her father to learn more about these teachings. Amar Das was so deeply influenced by Guru Angad Dev ji that he became a devout Sikh, so much that Guru Angad Dev ji announced him as his Successor. Thus Guru Amar Das ji, the third Guru got to his destiny of becoming a Guru through Bibi Amro ji.  
'''Bibi Amro''', daughter of [[Guru Angad]], the second [[Sikh Master]] and [[Mata Khivi]], her mother were the noble women who deserves the credit of attracting [[Amar Das]], a Hindu, to [[Sikhism]]; setting him on the path that led to his  becoming [[Guru Amar Das]], the 3rd Sikh Master. Thus she was an indirect but important instrument in the development of [[Sikhism]]. [[Guru Nanak]] as well as [[Guru Angad]] and [[Guru Amar Das]] were all raised initially as [[Hindus]].  


Years laters when Guru Amar Das ji gave structure to the Sikh Nation and organised his preachers into 22 teaching districts he put Bibi Amro ji in-charge of one of these districts that he callcd Manji. What Manji meant was that a person who was leading a Kirtan to be sit on the Manji while whole sangat in front of him.
==Background==


The person occupying Manji was the Sikh preacher appointed by Guru Amardas. This appointmcet can best be compared to the position of Bishop in thc Christian Church today. It was an administrative position, with full responsibility for the equality and content of the preaching. She also would have the responsibility of collecting revenues and making decisions for the welfare of her diocese. Her manji or diocese included Basarke, her husband's village, where they made their home. It is the direct result of the efforts of Bibi Amro and other Sikh preaches that Amritsar today is synonomous with Sikhism. Today, close to the village of Basarke, there is a tank (man made pond) bearing the name Bibi Amro da Talab (Tank of Bibi Amro) in her memory.  
She was born in 1532 at village [[Khadur]] near [[Amritsar]]. She had two brothers, [[Dassu]] and [[Datu]], and one younger sister named [[Anokhi]]. She received her early education directly from her parents. [[Guru Angad Dev]] taught her, along with the other children, to read and write in [[Gurmukhi]] script, which he had revised and simplified. She also learnt many sacred hymns from her father. The author of the ''"Bansawali Namma"'' writes that she had learnt by heart sacred hymns, such as the  ‘[[Sidh Goshat]]’. She had been gifted by nature with a sweet voice. In short, she was a talented girl.  


[[Category:Famous Sikh Personalities]]
==Marriage==
[[Category:Famous Sikh Women]]


--------------------------------------------------------------------------------
When she came of age, she was married to [[Bhai Jasoo]] son of Bhai [[Manak Chand]], a well-known religious minded person of village Basarke, about eight miles from [[Amritsar]]. [[Bhai Gurdas]] also belonged to this family. Bibi Amoro’s parents encouraged her to continue singing sacred hymns and to preach [[Sikhism]].


BIBLIOGRAPHY
As was the custom of the day, when her attained the right age, she was sent to live with her husband's family in Basarke. Her father, [[Guru Angad]] encouraged her to continue doing [[kirtan]] and to preach [[Sikhism]] to all that she came in contact with.


1] Copyright © Alice Basarke "The Champion of Women."
Her father-in-law, [[Manak Chand]] had a brother called [[Amar Das]] who often visited his brother's  house which was just next door So [[Amar Das]] was her husband's uncle. 
 
==Amar Das hears Gurbani==
 
Once when he was visiting his brother's home, [[Amar Das]] heard Bibi Amro ji singing [[Gurbani]]. He was quite taken by her sweet melodious voice and touched by the deep meaning within the words while she sang the holy [[Shabad]]s (holy hymns).
 
It is narrated that this is how she first introduced Amar Das to the teachings of [[Sikhi]]sm. As his interest grew it was she who sent him to her father to learn more about these teachings. Amar Das was so deeply influenced by [[Guru Angad Dev]] ji that he became a devout Sikh, so much that Guru Angad Dev ji announced him as his successor. Thus [[Guru Amar Das]] ji, the third Guru got to his destiny of becoming a Guru through Bibi Amro ji.
 
==Bibi ji heads a Manji==
 
Years later when [[Guru Amar Das]] ji gave structure to the [[Sikh]] [[panth]] and organised his preachers into 22 teaching districts referred to as "[[Manji]]" (lit. a type of seat) he put Bibi Amro ji in-charge of one of these districts.
 
The word "Manji" meaning the head of a geographical area or district was derived from the word "Manji" meaning "a platform" or "small bed" on which one could sit.  The word was also used to refer to the person who was leading a [[Kirtan]] {musical event) or [[Sangat]] (congregation) and who would sit on the Manji {a raised platform} while the rest of the sangat sat on the floor in front of him or her.
 
The person occupying Manji was the Sikh preacher appointed by [[Guru Amar Das]]. This appointment can best be compared to the position of Bishop in the [[Christian]] [[Church]] today.  It was an administrative position, with full responsibility for the [[Equality]] and content of the preaching. (Compare the English term divan, which derives from the word Diwan (a  'Prime Minister) and the seat he sat on. The word Catholic comes from the word Cath (lit. the chair or throne that a Bishop sits upon).)
 
As one of the Guru's representatives, Bibi Amro also would have had the responsibility of collecting revenues and making decisions for the welfare of her diocese. Her manji or diocese included Basarke, her husband's village, where they made their home.
 
==Bibi's great contribution to her Manji==
 
It is the direct result of the great efforts of Bibi Amro and other Sikh preachers that [[Amritsar]] nowadays is synonymous with [[Sikhism]]. Today, close to the village of Basarke, there is a [[Sarovar]] (tank or man made pond) bearing the name Bibi Amro da Talab (Tank of Bibi Amro) in her memory.
 
==Traditional account and further details==
 
[[Giani Gian Singh]], writer of [[Panth Parkash]], writes on ''Page 84'' that she was a religious minded and virtuous lady. ('''Dharmatam Gun Roop Lapeti'''). Writer of Suraj Parkash also certifies the fact that devotion had manifested itself in the body of Bibi Amro. She was an ideal daughter in law who spent her time in meditation, household affairs and service of her in laws.
 
Amar Das, real brother of Bhai Manak Chand and her husband’s real uncle, lived in the house next to her. He was attracted to the sacred hymn (Shabad) of [[Guru Nanak]] sung by her in her sweet melodious voice early in the morning when she was churning curd. He was in a receptive mood and in search of a Guru. The sacred hymn touched his heart. Two last lines from this hymn written on page 990 of Sri [[Guru Granth Sahib]] along with their meaning are given below:-
 
bhaeiaa munoor ku(n)chun fir hovai jae gur milai thinaehaa ||
eaek naam a(n)mrith ouhu dhaevai tho naanuk thrisuttas dhaehaa ||
 
The mind turned into rusted iron is again transformed into gold if it meets with the ( philosopher’s stone of ) the Guru. He blesses the mortal with the Ambrosial Name of the One Lord, and then, O Nanak, cease therewith ( the wanderings of the mind).
 
==Amar Das asked more singing of Gurbani==
 
He approached Bibi Amro through her mother in law, [[Bibi Bhago]], and wanted her to repeat that hymn once more. She hesitated, but being encouraged by her mother, she sang it once again. Amar Das asked her who composed it and where he lived. She said, “It was composed by Guru Nanak Dev, the first Sikh Guru, the predecessor of my father.
 
I have learnt it from my father, [[Guru Angad Dev]], the second Guru who lives at Khadur”.
 
She also explained to him the meaning of the whole hymn. His interest grew so much that he wanted to learn more about Sikhism. He asked her to take him to her father. She did not want to go uninvited and more over she had been there only a few days ago.
 
==Bibi Amro repeats the singing of Gurbani==
 
On being asked by her mother in law, she accompanied Amar Das to Khadur the next day. Amar Das was 62 and Guru Angad Dev was only 37 at that time. In spite of that Guru Angad Dev stood up out of respect to embrace Amar Das as he was the uncle of his daughter’s husband.
 
Amar Das fell at the feet of Guru Angad Dev and said, “I have come not as a relative, but as your disciple and follower”. Amar Das become a devoted Sikh and Guru Angad Dev made him his successor, ignoring his own sons. Thus through Bibi Amro, Guru Amar Das got the chance of becoming the Guru and leading the Sikhs. This also raised the prestige of Bibi Amro in her family.
 
 
==References==
* 'Champion of Women' by Alice Basarke
{{Guru Angad Dev's Relatives}}
[[Category:Guru's Family Members]]
[[Category:Famous Sikh Women]]

Latest revision as of 06:33, 19 September 2010

Bibi Amro introducing Amar Das to Guru Angad

Bibi Amro, daughter of Guru Angad, the second Sikh Master and Mata Khivi, her mother were the noble women who deserves the credit of attracting Amar Das, a Hindu, to Sikhism; setting him on the path that led to his becoming Guru Amar Das, the 3rd Sikh Master. Thus she was an indirect but important instrument in the development of Sikhism. Guru Nanak as well as Guru Angad and Guru Amar Das were all raised initially as Hindus.

Background

She was born in 1532 at village Khadur near Amritsar. She had two brothers, Dassu and Datu, and one younger sister named Anokhi. She received her early education directly from her parents. Guru Angad Dev taught her, along with the other children, to read and write in Gurmukhi script, which he had revised and simplified. She also learnt many sacred hymns from her father. The author of the "Bansawali Namma" writes that she had learnt by heart sacred hymns, such as the ‘Sidh Goshat’. She had been gifted by nature with a sweet voice. In short, she was a talented girl.

Marriage

When she came of age, she was married to Bhai Jasoo son of Bhai Manak Chand, a well-known religious minded person of village Basarke, about eight miles from Amritsar. Bhai Gurdas also belonged to this family. Bibi Amoro’s parents encouraged her to continue singing sacred hymns and to preach Sikhism.

As was the custom of the day, when her attained the right age, she was sent to live with her husband's family in Basarke. Her father, Guru Angad encouraged her to continue doing kirtan and to preach Sikhism to all that she came in contact with.

Her father-in-law, Manak Chand had a brother called Amar Das who often visited his brother's house which was just next door So Amar Das was her husband's uncle.

Amar Das hears Gurbani

Once when he was visiting his brother's home, Amar Das heard Bibi Amro ji singing Gurbani. He was quite taken by her sweet melodious voice and touched by the deep meaning within the words while she sang the holy Shabads (holy hymns).

It is narrated that this is how she first introduced Amar Das to the teachings of Sikhism. As his interest grew it was she who sent him to her father to learn more about these teachings. Amar Das was so deeply influenced by Guru Angad Dev ji that he became a devout Sikh, so much that Guru Angad Dev ji announced him as his successor. Thus Guru Amar Das ji, the third Guru got to his destiny of becoming a Guru through Bibi Amro ji.

Bibi ji heads a Manji

Years later when Guru Amar Das ji gave structure to the Sikh panth and organised his preachers into 22 teaching districts referred to as "Manji" (lit. a type of seat) he put Bibi Amro ji in-charge of one of these districts.

The word "Manji" meaning the head of a geographical area or district was derived from the word "Manji" meaning "a platform" or "small bed" on which one could sit. The word was also used to refer to the person who was leading a Kirtan {musical event) or Sangat (congregation) and who would sit on the Manji {a raised platform} while the rest of the sangat sat on the floor in front of him or her.

The person occupying Manji was the Sikh preacher appointed by Guru Amar Das. This appointment can best be compared to the position of Bishop in the Christian Church today. It was an administrative position, with full responsibility for the Equality and content of the preaching. (Compare the English term divan, which derives from the word Diwan (a 'Prime Minister) and the seat he sat on. The word Catholic comes from the word Cath (lit. the chair or throne that a Bishop sits upon).)

As one of the Guru's representatives, Bibi Amro also would have had the responsibility of collecting revenues and making decisions for the welfare of her diocese. Her manji or diocese included Basarke, her husband's village, where they made their home.

Bibi's great contribution to her Manji

It is the direct result of the great efforts of Bibi Amro and other Sikh preachers that Amritsar nowadays is synonymous with Sikhism. Today, close to the village of Basarke, there is a Sarovar (tank or man made pond) bearing the name Bibi Amro da Talab (Tank of Bibi Amro) in her memory.

Traditional account and further details

Giani Gian Singh, writer of Panth Parkash, writes on Page 84 that she was a religious minded and virtuous lady. (Dharmatam Gun Roop Lapeti). Writer of Suraj Parkash also certifies the fact that devotion had manifested itself in the body of Bibi Amro. She was an ideal daughter in law who spent her time in meditation, household affairs and service of her in laws.

Amar Das, real brother of Bhai Manak Chand and her husband’s real uncle, lived in the house next to her. He was attracted to the sacred hymn (Shabad) of Guru Nanak sung by her in her sweet melodious voice early in the morning when she was churning curd. He was in a receptive mood and in search of a Guru. The sacred hymn touched his heart. Two last lines from this hymn written on page 990 of Sri Guru Granth Sahib along with their meaning are given below:-

bhaeiaa munoor ku(n)chun fir hovai jae gur milai thinaehaa || 
eaek naam a(n)mrith ouhu dhaevai tho naanuk thrisuttas dhaehaa || 

The mind turned into rusted iron is again transformed into gold if it meets with the ( philosopher’s stone of ) the Guru. He blesses the mortal with the Ambrosial Name of the One Lord, and then, O Nanak, cease therewith ( the wanderings of the mind).

Amar Das asked more singing of Gurbani

He approached Bibi Amro through her mother in law, Bibi Bhago, and wanted her to repeat that hymn once more. She hesitated, but being encouraged by her mother, she sang it once again. Amar Das asked her who composed it and where he lived. She said, “It was composed by Guru Nanak Dev, the first Sikh Guru, the predecessor of my father.

I have learnt it from my father, Guru Angad Dev, the second Guru who lives at Khadur”.

She also explained to him the meaning of the whole hymn. His interest grew so much that he wanted to learn more about Sikhism. He asked her to take him to her father. She did not want to go uninvited and more over she had been there only a few days ago.

Bibi Amro repeats the singing of Gurbani

On being asked by her mother in law, she accompanied Amar Das to Khadur the next day. Amar Das was 62 and Guru Angad Dev was only 37 at that time. In spite of that Guru Angad Dev stood up out of respect to embrace Amar Das as he was the uncle of his daughter’s husband.

Amar Das fell at the feet of Guru Angad Dev and said, “I have come not as a relative, but as your disciple and follower”. Amar Das become a devoted Sikh and Guru Angad Dev made him his successor, ignoring his own sons. Thus through Bibi Amro, Guru Amar Das got the chance of becoming the Guru and leading the Sikhs. This also raised the prestige of Bibi Amro in her family.


References

  • 'Champion of Women' by Alice Basarke
Relatives of Guru Angad Dev

Bhai Pheru Mall ӝ Mata Sabhrai ӝ Mata Khivi ӝ Baba Dasu ӝ Baba Dattu ӝ Bibi Amro ӝ Bibi Anokhi ӝ Karan Devi ӝ Bhai Devi Chand ӝ Bhai Gchnu Mall