AOW 100 to 199

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Archived list of previously featured articles (AOW - Article of the Week) Original format - Full screen width.


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100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119

120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139

140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159

160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179

180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199



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  • This is a list of all Article of the Weeks: AOW 100 to 199

100

The Sikh faith condemns empty rituals and superstitions. The practice of blind rituals, worshipping of idols or inanimate objects, participating in religious fasts, pilgrimage to holy places, offering of food to sadhus (religious leaders), or believing in any such religious or other rites, superstitions or fads is rejected by Sikhism.

These pointless practises will not bring one closer to God or make one a better human being. In all societies round the world, through fear and uncertainty, members undertake in ritualistic and worthless behaviour at times of worry, uncertainty or trouble. These poor people, wrongly believe that undertaking these empty customs and penances will bring them special assistance from Waheguru or some other higher power.

Superstition is an irrational belief arising from ignorance or doubt. Many people all around the world are gripped by various superstitions and they live their lives in fear and uncertainty. Most of these fears are irrational and superfluous but they still cannot unbind themselves from these sometimes evil and false notions. Some common and well-known examples of superstitions are:

  • "When a black cat crosses one's path, something will happen if one crosses the line where the cat passed. To "undo" either wait for someone who didn't know about the black cat to cross the path or think of another route." .....More

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101

Sukhmani or Sukhmani Sahib is the title given to the Gurbani in raga Gauri Sukhmani in the Guru Granth Sahib which in turn appears in the major musical measure Raga Gauri to which it belongs.

It is a lengthy masterpiece, written by Guru Arjan Dev, the fifth Sikh Guru. The sacred prayer spans 35 pages from page 262 to page 296 of the Guru Granth Sahib.

Surprisingly, many ardent Sikhs include the recitation of this Bani in their daily regimen of Nitnem.

The physical site where, around AD 1602-03, the Guru composed this Gurbani was once enclosed by a dense wood. The location is still marked on the bank of the Ramsar pool in the city of Amritsar, near the famous Golden Temple or Harimandir Sahib.

It is said that Baba Sri Chand, elder son of Guru Nanak and founder of the Udasi order, came to Amritsar to meet Guru Arjan, then engaged in composing this Bani. The Guru who had by that time completed sixteen astpadis, or cantos, requested him to continue the composition.

Baba Sri Chand, out of humility, only recited the salok of Guru Nanak following the Mool Mantra in the Japji .....More

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102

The laava (singular laav) are the four Shabads (sacred hymns) of the Anand Karaj (Sikh wedding ceremony). They form the central part of the marriage ceremony.

The "four rounds" ("char phaara") as they are sometimes called, form the main part of this auspicious occasion. The four Shabads that are central and form the key element of the Sikh marriage ceremony are from the Guru Granth Sahib, the Sikh holy scriptures and appear on pages 773 to 774 of the total of 1430 page of the holy Granth.

Guru Ram Das, the fourth Sikh Guru tells us on page 788 of the Sri Guru Granth Sahib about the meaning of marriage to a Sikh couple – Effectively, the Guru defines a Sikh marriage in these 2 lines:

"They are not said to be husband and wife who merely sit together. Rather they alone are called husband and wife, who have one soul in two bodies."

Thus the partnership of marriage is given a special meaning - a new dimension. For a union of marriage to be successful, the two personalities have to merge into one – a spiritual bonding through understanding and love.

The Guru through the four laava gives the Sikh couple further spiritual guidance for their life together; a journey together towards liberation and union with God. The Guru tell the Sikhs of the four golden rules of married life. These rules start very clearly to define the path to be threaded together in this sacred union. The Shabads inform us how the couple as a team has to .....More

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103

Gurdwara Nanak Piao is a historic Gurdwara located in north Delhi in India. This Gurdwara sahib is dedicated to the first Sikh Guru, Sri Guru Nanak Dev.

This Gurdwara was built at the site where Guru Nanak Dev camped, in the garden when he visited Delhi in 1505 during the reign of Sultan Sikander Shah Lodhi. It is situated on Rana Pratap Road (also known as Grand Trunk Road or GT Road).

It is said that people flocked to the revered prophet and offered him and Bhai Mardana precious gifts and offerings. Guru Nanak used to distribute all these offerings to the poor and needy.

Besides this, he used to offer food and water to the hungry and thirsty, hence the name of the shrine. The word "Piao" mean to "offer liquid to drink" and refers to the offering of water to all the thirsty who visited this shrine.

Even today, the well used by the Guru is preserved and one can still see the well from which Guru Nanak served water at the shrine. Consequently, over time Gurdwara Nanak Piao attained a status of a holy and revered historical shrine. .....More

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104

Gurdwara Panja Sahib is situated at Hasan Abdal, 48 km from Rawalpindi in Pakistan. This is one of the most holy places of Sikhism because it marks the spot where the founder of the faith, Guru Nanak Dev visited and instilled an important lesson for his adherents. Still visible is the sacred rock with the hand print of Guru Nanak.

Many thousands of faithful Sikhs from all over the globe visit this shrine every year. However, twice a year, during special celebrations, an enormous number of Sikh pilgrims attend this Gurdwara from every corner of the world. Special visas are allocated by the Pakistan government to cater for the increased demand.

Guru Nanak along with Bhai Mardana reached Hasan Abdal on Baisakh Samwat 1578 B.K. corresponding to 1521 A.D. in the summer season. Under a shady cool tree, Guru Nanak and Bhai Mardana started reciting Kirtan and their devotees gathered around. This annoyed Wali Qandhari but he was helpless. ....Continued.

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105

Sewadars preparing drink of kacchi lassi

On June 16 every year, Sikhs worldwide celebrate - yeah, Celebrate! - the great sacrifice of Guru Arjan, their fifth Guru.

In 1601, after completing the construction of the beautiful Harimandir Sahib and then the successful compilation of the voluminous sacred Sikh Scripture called the Adi Granth in 1604, the Guru embarked on teaching the Sikhs his ultimate lesson.

In 1606, the Guru, by example, showed the Sikhs the way and the manner in which to die in the name and in the Hukam (will) of God. Guru ji was the first Sikh martyr ever and by this event, the Guru set a precedence and an example for the people of the world.

He demonstrated how one should lay down one's life without fear, with dignity, honour and how not to be intimidated by thugs and terrorists. ....More

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106

United Sikhs doing rebuilding Sewa in South East Asia

Seva is the essence of Sikhism. If there is one solitary word to sum up the Sikh religion, I would unhesitatingly pick seva as the operative word.

Seva is the voluntary service to fellow beings without any expectation of reciprocation. It is deeply ingrained in the collective psyche of the Sikhs.

Seva is what shines in Sikhism above all. I can say it without any exaggeration or the fear of contradiction that the extent of seva that is found among the Sikhs is rarely found in any other religion. The accent is upon the word, `Voluntary'. That makes the Sikhs unique.

It has often been seen in India that whenever there is any natural calamity on a large scale, the Sikh organizations are the first to reach there to provide succour to the affected people. After the devastating earth-quake in Katchh in the Gujarat State of India in 2001, the Sikhs had put up some of the biggest camps to provide free food to the quake-affected people. .....More

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107

Nawab Kapur Singh (1697-1753) is considered one of the most revered, pivotal and legendary figures in Sikh history post 1716.

Under his leadership decisions and courage, the then tiny Sikh community went through some of the darkest periods of its history.

The founding father of the Sikh Confederacy and Sikh Empire, he was also the founder of the Dal Khalsa.

Alongside Banda Bahadur who dominated the seen before him, he laid the foundations of the Sikh Empire and the eventual over-through of the vicious Mughal Empire. Today, he is regarded by Sikhs to be of equal importance to Banda Singh Bahadur.

The period, starting from the massacre (in 1716) in Delhi of Banda, his son, seven hundred of his devoted army members and thousands of Sikhs taken captive or beheaded along the march to Delhi, was followed by severe action against the Sikhs by the rulers, including massacres of young men, women and children. .....More

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108

Fresco showing Mata Tripta with baby Nanak. Bibi Nanaki, Dayee and others look on

Mata Tripta was Guru Nanak's mother. The history of Sikh women has to start with her. She was the person who brought Guru Nanak, the founder of the Sikh religion into the world.

In the annals of world history, the greatness of Mata Tripta, deserves to be celebrated for bringing to the world a soul who offered much spiritual and moral guidance and a solid and creditable foundation for a new world religion.

Mata Tripta and her husband Mehta Kalu lived in Talwandi, Punjab, which is now part of Pakistan. Weary saints and 'fakirs' would take rest here, and Mata Tripta would welcomed and serve all these passers-by.

Their dedication for service of others was finally rewarded when Nanak was born in 1469. Thus, Mata Tripta was blessed with the honour of giving birth to God's messenger, Guru Nanak, whose mission was to redeem mankind.

No poet has ever been able to convey the ethereal beauty attained by Mata Tripta when she was expecting Nanak. Of the many prophets that have visited the earth, many of their mothers were unable to celebrate in the joy of rearing such wondrous offspring. For example; in Hinduism, Mata Devaki, the mother of Krishan, was unable to fulfil her maternal role as she languished in jail. She yearned for her child, and he too missed the love of his mother. .....More

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109

General JJ Singh, ex-Chief of Indian Army

Most people in the west who wear the turban are Sikhs. All Sikhs, but particularly male Singhs are required to don the Dastaar due to the pronouncement in 1699 by the tenth Sikh master, Guru Gobind Singh.

"Dastaar", is the native Punjabi term used to refer to this headdress. Even 300 years on, it is in compliance to the Hukam (or order) of this supreme Sikh leader that all Sikhs today wear the dastaar. It is in honour and obedience to this one person!

The Sikh prime minister of India, Dr Manmohan Singh, displays his sky blue trademark turban out of respect for the Sikh Guru; the famous record breaking, 95-year-old marathon runner, Fauja Singh proudly wears his dastaar in honour of the tenth Sikh teacher; Bhagat Puran Singh the humble humanist and philanthropist used to don a simple turban in respect of the Sikh master. Why do the Sikhs go to all this trouble so many years after the diktat?

The dastaar comes in many different colours and styles and to the keen eye, each turban is different. Some are simple but regal; others may be bright and sporty; yet others may be stylish and extravagant – each one has it own special and unique statement. Every morning, most Sikh man and many Sikh women, spend some 5 to 20 minutes to comb their long hair and then carefully handicraft the link to their Gurus – a daily reminder of their heritage and its responsibilities. .....More

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110

Gurdwara Daroli Bhai

Baba Gurditta (1613-1638), was the eldest son of the sixth Sikh Guru, Guru Hargobind. He was born on 15 November 1613 to Mata Damodari at Daroli Bhai, District Firozpur in Punjab, India. He was also an elder brother of Guru Tegh Bahadur, the ninth Sikh Guru and the father of Guru Har Rai and Dhir Mall. He was married to Mata Nihal Kaur. He had his training in religious lore and in the martial arts under the supervision of his father.

A beautiful Gurdwara stands at this site called Gurdwara Daroli Bhai, Dist. Firozpur. This Gurdwara marks the birthplace of Baba Gurditta, who was a great saint. The family of Guru Hargobind's wife Mata Damodari still live here and are custodians of some rare personal belongings of the sixth Sikh Guru, Guru Hargobind as well as a handwritten copy of Sri Guru Granth Sahib bearing the personal seal of Guru Gobind Singh. Similarly there is also an another Gurudwara at Anandpur Sahib of Baba Gurdita on a small hill nearby.

He was married on 17 April 1621 to Ananti alias Natti, daughter of Bhai Rama of Batala, an ancient town in Gurdaspur district. According to "Gurbilds Chhevm Pdtshdhi", relations from Darauli, Mandiali, Goindval and Khadur Sahib accompanied the marriage party. .....More

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111

Baba Banda Singh Bahadur (16 October, 1670 - 9 June, 1716) (Lachhman Dev alias Madho dass Bairagi), originally from the Jammu region, is revered as one of the greatest Sikh warriors as well as a most hallowed martyrs of the Khalsa Army.

The Khalsa were engaged in a prolonged fight against the cruel Mughals, who were practising their tyranny and mass terrorism on the general public.

His confrontation with the Mughal administration in Northern India, though brief, was strong and extremely vigorous, enough to shake the foundations of this evil empire.

The agrarian uprising that he led in the Punjab was the underpinning on which the Dal Khalsa, the Sikh Misls and Maharaja Ranjit Singh built the edifice which finally culminated with Ranjit Singh capturing Lahore in 1799 and establishing the Sikh Kingdom in the Punjab and finally the defeat of the cruel Mughal empire. This resulted in the end of a dark period in the history of India. .....More

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112

Gurdwara Pehli Patshahi meaning the "Gurdwara of the first master" is situated at Lakhpat, Gujarat, India - A town in Gujarat, visited by Guru Nanak sahib during his second and fourth missionary journeys (Udasis) in 1506-1513 AD and 1519-1521 AD respectively.

"Gurdwara Guru Nanak Sahib" has been built to preserve the memory of these visits of revered Guru during the early 1500s. Guru Nanak is believed to have visited this site while he was on his way to Mecca during the Fourth Udasi. A few of his rare personal possessions are retained here.

In the course of Guru Nanak Dev ji's travels, he visited Gujarat and traveled onto Lakhpat. In those days, Lakhpat was part of Sind, which today is now part of Pakistan). Lakhpat is 170 kms from Gandhidham, Gujarat, India.

In the sixteenth century Lakhpat was known as "Basta Bandar". Lakhpat was then a rich rice growing area and was also a popular port along the river, but an earthquake in 1819 led to the area became barren and crops withered away due to a lack of water as the as the age old irrigation system failed when the riverbed shifted as a result of the earthquake. .....More

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113

Sadh Sangat listening to Kirtan in a Gurdwara

"Sangat" is congregation. "Sadh" is saint. "Sat" is true.

All these three words refer to a gathering of, or a meeting with, God-oriented people. The group may come together to say prayers to God, sing kirtan, listen to kathas or discuss spirituality and religious matters. They may meet in a Gurdwara, the Sikh place of worship, or at home, or anywhere else.

Most commonly, a sangat gather in the presence of the Guru Granth Sahib - the Sikh holy book. Wherever people gather to sing the praise of the Lord, or to talk about Him, they are referred to as "Sat Sangat" or "Sadh Sangat" – "holy gathering". While the word Sangat can refer to any gathering, but within the field of a religious faith, it refers to a true, wise or holy gathering.

Man is known by the company (or sangat) that he keeps. Man is the result of his environment. Bhagat Kabir says: "ਜੋ ਜੈਸੀ ਸੰਗਤਿ ਮਿਲੈ ਸੋ ਤੈਸੋ ਫਲੁ ਖਾਇ ॥ Jo jaisī sangaṯ milai so ṯaiso fal kẖā▫e. According to the company one keeps, so are the fruits that one eats" (SGGS p 1369).

So the company that one keeps is a great force and it plays a big role in shaping the person. Those who live in the company of thieves, robbers and evil persons, acquire evil ways of life and are bound to become thieves, robbers and the like, but those who keep the company of saintly people are shaped in the saintly mould and destined to follow the path of spirituality. .....More

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114

Nanaknewsahjib.jpg

Gurdwara Nanak Mata is a historical Sikh shrine in a town also named Nanak Mata (often pronounced Matta) in district Udham Singh Nagar, Uttarakhand in northern India.

Uttarakhand state borders Tibet to the north, Nepal to the east, and the states of Himachal Pradesh and Uttar Pradesh to the west and south respectively. The provisional capital of Uttarakhand is Dehradun which is also a rail-head and the largest city in the region.

The town is associated with Guru Nanak Dev and Guru Hargobind. It is situated on the bank of Deoha stream, which has since been dammed into a reservoir named Nanak Sagar.

The Gurdwara is located 15 kilometres west of Khatima Railway Station on the Pilibhit-Tanakpur metre-gauge section of North-Eastern Railway. The holy shrine is near the town of Sitarganj.

Gurdwara Sri Nanak Mata Sahib is associated with the first Guru, Guru Nanak Dev ji who went there during his third Udasi in 1514 A.D. At that time, Gurdwara Sri Nanak Mata Sahib was the abode of the devotees of Guru Gorakhnath and it was called "Gorakhmata". .....More

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115

Countdown to 300th anniversary of Guru Granth Sahib

On 15 November 2007 at 4.30pm IST (Indian standard time) (11 am GMT and 6am EST-USA;) the Takhat Sachkhand Sri Hazoor Sahib Gurdwara will begin the countdown to the 300th year of guruship of Guru Granth Sahib in October 2008. To mark this occasion, the Gurdwara is asking all Sikhs to recite the Mool Mantar for 15 minutes at this time. The organisers have stated that: "MEDITATE, PARTICIPATE, CELEBRATE: Over 15 million Sikhs across the world will celebrate Simran Divas. An auspicious occasion that will flag off the year long celebrations marking 300 years of "GURTA GADDI' at Nanded in October,2008. Share your love and devotion by reciting the "Mool Mantar" wherever you may be. Let us meditate, participate, celebrate together 300 saal guru dey naal"

The tercentenary celebration of the Guruship of Sri Guru Granth Sahib is to be undertaken on a massive scale towards the end of next year at Takhat Sachkhand Shri Hazur Abchalnagar Sahib in Nanded, Maharashtra, India. The historic town of Nanded is an important place in Sikhi because it is where Takht Sri Hazur Sahib, one of the five temporal thrones or seats of authority (Takhats) is located. This is where Guru Gobind Singh, the Tenth Teacher, is known to have meditated on the banks of river Godavari and where he spent his final days. .....More

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116

Every year in November, many millions of spiritually inclined people around the planet will celebrate the birth anniversary of the most widely respected of saints in the world, Baba Nanak.

Baba ji was born in 1469 and brought a universal message of peace, love, unity, mutual respect, service and dedication to all of humankind.

He turned people from violence to peace; he converted tyrants into compassionate beings; and he changed painful societies' into blissful communities. People of all faiths listened to his message and all gained from his wise and sacred words.

Out of respect for his wisdom and fascination for his beautiful poetry, many thousands of followers heeded his words and changed their way of life.

Today in these violent and turbulent times, many millions continue to gain from his spiritual insight and lead a tranquil and peaceful existence treading on the path that he established – his teaching enshrined in the Guru Granth Sahib are a beacon to many millions in the world.

He never asked anyone to change their religion; all he said was "If you desire eternal bliss, O Nanak, always remember the Lord in meditation" (p714). He asked all to mend their ways, to remember God and do good deeds. .....More

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117

Gurdwara Sri Guru Tegh Bahadur Sahib - This famous Gurudwara is situated in the heart of the Dhubri Town on the bank of the mighty Brahmaputra river in far north-west India.

Guru Nanak the first Sikh Guru visited this place in 1505 and met Srimanta Sankardeva (the founder of the Mahapuruxiya Dharma) as the Guru travelled from Dhaka to Assam.

This historic shrine, Sri Gurdwara Guru Tegh Bahadur or Damdama Sahib at Dhubri in Assam was built in memory of the visit of Guru Nanak. Hence it has great importance for Sikh community. Guru Tegh Bahadur established this Gurdwara during his 17th century visit to the area.

Sikh devotees from all over India and the world assemble in this Gurdwara every year in the month of December to mark the martyrdom of Guru Tegh Bahadur with due solemnity and ceremony. Sikh devotees call this festival Sahidee Guru Parav.

It was during his stay in Dhubri, that the ninth Guru received the news that a son was born to him at Patna. .....More

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118

Several months before March 1699, Guru Gobind Singh invited his followers from all over India to a special congregation at Anandpur on Vaisakhi Day, 30 March 1699. As a result, on that particular day many hundreds of devotees and onlookers had gathered at Anandpur Sahib.

Many had come as a sign of respect for the Guru and in accordance to his invitation while some had just come out of curiosity. On the appointed day, the Guru addressed the congregates with a most stirring oration on his divine mission of restoring their faith and preserving Dharam (righteousness).

After his inspirational discourse, he flashed his unsheathed sword and said that every great deed was preceded by equally great sacrifice. He asked, with a naked sword in his hand, "Is there any one among you who is prepared to die for their faith?" When people heard his call, they were taken aback. Some of the wavering followers started to leave the congregation, while other began to look at one another in amazement. .....More

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119

Sarika Watkins-Singh
photo courtesy bbc

On February 5, 2008, at a preliminary hearing, a UK judge Sir Michael Harrison in Court 18 at the Royal Court of Justice in London decided not to allow a Sikh girl, Sarika Watkins-Singh to wear her Kara to school.

The Kara is one of the five articles of faith which is worn by all practising Sikhs. The decision was made before the case was heard at a full hearing several months later.

Fortunately, when the case was heard at a full trial by Mr Justice Silber, over 3 days from 17 June, 2008, he sided with the Sikh girl.

The deputy High Court judge decision at the first hearing was surprising as in 1983 the House of Lords, the supreme court in the UK decided that a school had violated the rights of a student, Gurinder Singh Mandla when he was not allowed to join the school because of his turban which he used to cover his kesh (uncut hair); one of the 5ks or Articles of faith. (see the full judgement Mandla v Dowell Lee).

In what appears an unbelievable statement, the deputy judge ruled: "Whilst I accept there will be detriment to the claimant (Sarika) if she is not able to wear the Kara in the interim, it does not seem to me that is anything like as significant as the detriment to the school if she were allowed to wear it."

This surprised a lot of Sikhs as it appears to encourage other organisations to freely discriminate and break the law as the "detriment to the claimant" may be less significant than to the opposite party. .....More

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120

Over 70,000 visitors to SikhiWiki in a month
(click on picture to enlarge)
Congratulation to SikhiWiki users!!

In the last month from 6 November to 6 December 2007, over 72,000 visits were made to SikhiWiki. That is a record!! Click on the adjacent picture to see the exact details. Are you included in the figure of 72,008?

Are all your friends connecting with Sikhi through this site. If not, why not! Tell your friends about this site and let them also learn about Sikhi. We believe that this is the most comprehensive site for learning about Sikhism and the Sikhs - It is free to access and new items are added every day. .....More

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121

On June 11 every year the Sikhs celebrate the Gurgadi day of their sixth Master, Guru Har Gobind (5 July 1595 - 19 March 1644).

The Guru sahib was born at village Guru Ki Wadali in district Amritsar, Punjab, India on 5 July 1595 and was the only son of Mata Ganga and Guru Arjan, whom he succeeded on 11 June 1606 at the age of only 11 years old.

The young Hargobind received his early education and training from the revered Sikh leaders of the time Baba Buddha, the first Sikh "granthi" and Bhai Gurdas, the scribe of the Sikh holy script, Guru Granth Sahib.

Guru Hargobind was married in about 1610 to Mata Nanaki also known as Mata Marwahi or Mata Mahadevi. They were endowed with a large family consisting of one daughter Bibi Viro and five sons: Baba Gurditta, Suraj Mal ji, Ani Rai ji, Atal Rai ji and Tegh Bahadar ji. Guru Hargobind was responsible for wearing two kirpans - one for Miri (temporal protection) and one for Piri (spiritual elevation) and began the rapid and irreversible militarization of the Sikh people. It was due to the tragic martyrdom of his father, Guru Arjan that the sixth Guru changed the Panth (the global Sikh community) into an effective, brave and determined army of religious supporters of righteousness (Dharam).

The Guru also built the Akal Takhat in 1608 - which is now one of five takhats (seats of power) of the Sikhs and is the place from where worldwide direction is given to the Sikh community on global issues. Guru sahib also founded the city of Kiratpur in District Rupnagar, Punjab. .....More

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122

Nankana Sahib

On February 21, the Sikh sangat worldwide will remember the sacrifices made during Saka Nankana Sahib. This event forms a very important part of Sikh history.

In political significance, it comes next only to Jallianwala Bagh massacre of April 1919. The saka (demonstration or agitation) constitutes the core of the Gurdwara Reform Movement started by the Sikhs in early twentieth century. The interesting part of this saka is the unprecedented discipline, self-control and exemplary patience displayed by the peaceful Sikh protesters even in the face of extreme barbarism.

Even the national leaders like Mahatama Gandhi had to acknowledge in no ambiguous terms the glory and the prestige which the peaceful and passive resistance of the Sikhs had brought to the India's struggle for freedom.

In October 1920 A.D., a large meeting was held at Dharowal, District Sheikhupura for the reform of Gurdwara Nankana Sahib. At this meeting, the leaders of the event revealed to the large gathering of Sangat, that great misdeeds were being committed inside the Gurdwara by the Mahant who was managing the holy shrine.

Gurdwara Nankana Sahib was highly revered as it was the birth place of Guru Nanak; a city named Nankana Sahib grew up around the Gurdwara which is now in Pakistan. At meeting, it was unanimously resolved that the Mahant be asked to mend his ways. .....More

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123

Sardarji joke

12 O'clock Joke: For all of you who thought of the '12 o Clock joke' as a slam against Sardars, just read the following story.

I was standing at railway Station (New Delhi) when my attention went towards a Sikh youth standing near me wearing a black turban having a long beard and wearing a kirpan over his shirt looking similar to what some people might think of as a terrorist.

After a while, one local train arrived, which was totally packed. The Sikh youth tried to board the train but failed to do so. Just then a voice was heard from the back coach, 'Sardarji Barah Baj gaye' (Sir, it's 12 o'clock!)

The Sikh youth turned to look at the person who had said the words, who to me seemed a young mischievous type of person, but instead of showing any anger the young Sikh made a knowing smile towards him.

The smile he made was so enigmatic that it seemed as if some type of truth lay behind it. Not able to resist my temptation to ask the young man a question, I walked towards him and asked why he had smiled at the person who had teased him. The Sikh youth replied, "He was not teasing me but was asking for my Help". .....More

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124

This Gurdwara is situated at Kiratpur in district Rupnagar, Punjab, India.

It has been built on the banks of the river Sutlej and is situated across the railway tracks and is the place where many Sikhs take the ashes of their dead to be immersed in the river here.

Guru Hargobind in 1644 as well as Guru Har Rai in 1661 were cremated here. The ashes of Guru Harkrishan were brought from Delhi and immersed here in 1664.

The Gurdwara is located in a large plot of land measuring over 1km square and houses a large darbar sahib with a langar hall located near by. A small sarovar is located near the toilet and shower facilities. A footbridge is located to connect the devotees to the bank of the river.

Ample car parking space is available on the Gurdwara grounds. The main entrance to the Gurdwara is from behind the main building. Gardens and living rooms are located to the right of the main building. .....More

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125

Guru Granth Sahib provides spiritual guidance for all!

The Sikh scriptures are unique among the religious "Holy Books" of the world in that they don't just offer spiritual guidance for the Sikhs alone but impart guidance and assistance for all the peoples and religions of the world.

The Siri Guru Granth is a supreme treasure for all mankind. It is the true and permanent spiritual guide of the Sikhs. Guru Granth Sahib transcends creed and caste, cant and convention. It does not belong to the Sikhs alone. It consecrates the sayings of 11 Hindu bhagats and as many bard poets and seven Muslim saints, along with the teachings of six Sikh gurus.

No other religion has included in its holy book the sayings of others, however revered. The Guru Granth Sahib provides unique and unequalled guidance and advice to the whole of the human race. It is the torch that will lead humanity out of Kaljug, (the dark era) to a life in peace, tranquillity and spiritual enlightenment for all the nations of the world.

This is what Bertrand Russell said "....that if some lucky men survive the onslaught of the third world war of atomic and hydrogen bombs, then the Sikh religion will be the only means of guiding them." Russell was asked that he was talking about the third world war, but isn't this religion capable of guiding mankind before the third world war? In reply, Russell said, "Yes, it has the capability, but the Sikhs have not brought out in the broad daylight, the splendid doctrines of this religion which has come into existence for the benefit of the entire mankind. This is their greatest sin and the Sikhs cannot be freed of it." .....More

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Sarbjeet 13s.jpg

Sat Sri Akal - a Punjabi movie, is the name of a unique upcoming socio-religious family entertainment movie to be released on 7 November 2008 to commemorate 300th anniversary of Gurgaddi Divas of Guru Granth Sahib ji.

The movie, production of Mata Tripta Ji Charitable Trust is a story revolving around the love, sentiments and faith towards Sri Guru Granth Sahib. The narrative of the movie affirms and reiterates that Almighty God always stands by the ones who are drenched in His love and have full trust in Him. Based on true happenings, the movie is a live account of a family having immense belief in Waheguru, a story splendidly told amongst heart rending gurbani/shabads sung by legends like Jagjit Singh, Alka Yagnik, Kavita Krishnamurty, Abhijit, Sadhna sargam and one sweet-romantic, another foot-tapping song by Sunidhi Chauhan ...

Starcast: Kimi verma, Manpreet Singh, Vivek Shauq, Aron Bali, Dolly Minhaas, Neelu Kohli, Manmeet Singh. .....More

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127

An old couple grieves over the body of their only son

The Chittisinghpura Massacre refers to the cold blooded murder of 35 Sikhs, which occurred on the evening of March 20, 2000 at small Jammu and Kashmir village called "Chittisinghpura". The massacre was carried out by about 20 unidentified terrorists though a member of the Islamic fundamentalist militant group Lashkar-e-Toiba ("LeT") has confessed to their involvement in the massacre. According to Amnesty International, the massacre was linked to other massacres in the region where the people have doubted the government's account of the story. 1

Several witnesses have said that about 20 men, clad in olive green combat fatigues, arrived in the village at 7-15 p.m. They told the people that they were Indian soldiers, and ordered the men out to be questioned. The captors spoke Urdu. The village men were lined up in two groups, a few hundred metres from each other. One of the captive men who had been lined up recognised someone among the gunmen. He asked, "Chattiya, tu idhar kya kar raha hai?" ("Chattia, What are you doing here?"). The person he spoke to immediately opened fire. At the same time all captors began firing. As they started firing, the gunmen shouted 'Jai Mata Di' and 'Jai Hind'. In theatrical fashion, one of them took swigs from a bottle of rum even as the killing went on. While leaving, one of the men called out to his associates: "Gopal, chalo hamare saath" ("Gopal, Come with us"). .....More

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Guru Tegh Bahadur supports the Kashmiri Pandits' freedom to choose their faith

The Sikh Gurus believed in giving the individual complete freedom to choose his or her spiritual path. They believed that there should be no compulsion or force used when an individual makes this choice.

Most of the disciples of the Gurus became their followers after listening to the Gurus' sermons and then voluntarily following the guidance provided by the Gurus.

The Sikh spiritual masters made no promises of heaven or paradise to entice these followers to follow the path of Dharma (righteousness).

The disciples were not told that because they were Sikhs and followers of the Gurus, only they would be welcomed by God. The Guru made it clear that only by following the path of truth and by undertaking righteous actions can one become dear to the Lord thus:

"One who practices truth, righteous living, charity and good deeds,
has the supplies for God's Path. Worldly success shall not fail him.(2)"
SGGS Page 743

Bhai Mardana was a life long companion of Guru Nanak, the founder of Sikhi. Bhai Mardana was a Muslim from birth and remained as such until his last day. .....More

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129

Gurdwara Dr. Diwan Singh Kalepani

A Gurdwara dedicated to a Noble Man - Perhaps, this is the first and last Gurdwara, named after a person other than the Sikh Gurus.

Gurdwara Dr. Diwan Singh is a Sikh shrine located in the heart of Port Blair in the Andaman Islands. This Gurdwara was established in 1937 by Dr. Diwan Singh Kalapani a well known independence martyr. This Gurdwara is built with wood on a foundation of iron pillars. This is one of the oldest Gurdwaras in Port Blair. The Gurdwara is in the Aberdeen Bazaar and caters to the Punjabi community of the Andaman and Nicobar Islands.

The Gurdwara's foundation was laid by the local Panj Piare on 1st August 1937, at first it was refered to simply as the "New Gurdwara". The whole community of Port Blair, that's right -- not just the Sikhs!, but citizens - whether Christian, Hindu or Muslim, joined the five respected Sikhs and their Sikh brothers and sisters in the building of the Gurdwara. Practically everyone who lived in Port Blair devoted their time, energy and resources to complete this 'New Gurdwara'. Even the Military Police denoted a sum of Rs. 500/- towards the construction fund. .....More

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130

Guru Har Rai developed Kiratpur Sahib as a town of parks and gardens.

duplicate .....More

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131

Guru Har Gobind
by Bhupinder Singh

Mata Ganga asked her husband Guru Arjan for the gift of a son, for he had granted the wishes of so many Sikhs, surely he would answer hers as well. Guru Arjan told Mata Ganga to go and seek Baba Budha’s blessing. Mata Ganga got her helpers to prepare a huge amount of lavish food and took a large procession on chariot to see Baba Budha. When Mata Ji asked Baba Ji’s for his blessing, Baba Ji replied that he was a simple grass cutter and didn’t have such noble ability. Mata Ji left the scene disappointed. On her return, she narrated the events to her husband. Guru Arjan explained that if she wanted blessings, she should have gone to see Baba ji on foot; in a small group; and she should have lovingly cooked a simple meal herself.

She did exactly that the next day. Obviously, Baba ji was very pleased. He took hold of an onion in his left palm and said; “Your son will be the Master of Masters, he will be the King of his people and he will break the rule of the tyrants as I break this onion under my fist.” - smash!!

At the age of 11, young Guru Har Gobind was nominated by his father, Guru Arjan as the next Guru. The Sikhs celebrate this auspicious day, every year, on July 5th. Before Guru Arjan depart from this earth, he sent a message to his son;

“Let him sit fully armed on the throne and maintain an army to the best of his ability” .....More

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132

Zafarnama means "Declaration of Victory" and is the name given to the letter sent by the tenth Sikh Guru, Guru Gobind Singh in 1705 to the Emperor of India, Aurangzeb. The letter is written in exquisite Persian verse. In this letter, Guru Ji reminds Aurangzeb how he and his henchmen had broken their oaths taken on the holy Koran.

Despite this deception, this treacherous leader could not harm the Guru. Guru Ji states in this letter that in spite of his several sufferings, he had won a moral victory over the crafty Mughal who had broken all his vows and had resorted to underhand behaviour. Despite sending a huge army to capture or kill the Guru, the Mughal forces did not succeed in their mission.

The letter reads like a reprimand by a superior personality on a higher plane to a cruel and distorted inhuman being on a lower and pitiful plane. Guru Ji in the 111 verses of this notice rebuke Aurangzeb for his weaknesses as a human being and for excesses as a leader. Guru Ji confirms his confidence and his unflinching faith in the Almighty even after suffering extreme personal loss. .....More

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133

Dakhni Oankar or simply Oankar is a composition of 54 stanzas by the founder of Sikhism, Guru Nanak's in the measure Raag Ramkali in the Guru Granth Sahib. The full title of the bani is Ramkali Mahala 1 Dakhani Oankaru.

The composition appears in the holy Granth at pages 929 to 938. The title is explained differently by different scholars. The word "Dakhan" means "south" and "Oankar" is a reference to "The Creator".

This Bani (composition) is composed in the form of an acrostic, each stanza beginning with one of the letters of the Sanskrit alphabet. However, some of the sounds of the Sanskrit alphabet do not exist in the Gurmukhi language used by Guru Nanak. In such cases, prevalent equivalent sounds are used to represent the letters of the old script.

For example, 'j' is used for 'y' and 'b' for 'v'. "Oankar" opens with verses in praise of God who is remembered as the creator of all that exists; of time with all its different cycles; and of the entire universe. Then follows the verse of rahau (pause) indicating the central theme of the bani: "0 Pandit, why are you involved in the writing of such idle hieroglyphics - write the name of God alone."

After this begins the acrostic form. The emphasis is on ethical and spiritual teaching. .....More

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Makhan Shah Labana, was a merchant who used to bring valuable merchandise by sea and sell it wholesale in parts of Gujarat and Punjab in India.

During one of these sea journey's, his ship was caught up in a furious storm while he was sailing, fully loaded with trade goods northwards, up the coast of India towards the Gulf of Khambhat.

The ship was terribly damaged during the storm, with the force of lightning splitting the mainsail, the sails hanging in shreds, the ship taking on water and when it seemed like he would lose the ship, Makhan decided his time had come to remember his Guru and ask for his help.

Completely powerless, he knelt down, and said his Ardas (prayer) to God and Guru Nanak for safety. "Baba jee", he prayed desperately, "Please save my ship and my men... I pledge the 500 gold mohars tied to the belt at my waist, which without your help will soon be at the bottom of the sea.

Please accept this as my humble offering." He then recited the following Shabad of Guru Arjan Dev: "ਅਪੁਨੇ ਸੇਵਕ ਕੀ ਆਪੇ ਰਾਖੈ ਆਪੇ ਨਾਮੁ ਜਪਾਵੈ ॥ ...He Himself preserves His servants; He causes them to chant His Name. Wherever the business and affairs of His servants are, there the Lord hurries to be. (1)"

Miraculously the wind started to die down, and the wild sea became calm. .....More

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135

Gurdwara Amb Sahib linked to Bhai Kuram Singh

Bhai Kuram Singh, a Labana by caste, was a resident of village Lambian. He was a Sikh during the times of Guru Arjun and Guru Har Rai. Bhai Kuram came to Amritsar to respect and have a glimpse of Guru Arjan. During his visit, mangoes were in season. Many visitors were coming to attend the darbar of the now famous Sikh Guru, the great Guru Arjan. The place was heaving with devotees. Many followers were presenting their gifts and offerings to the Guru. Followers from Kabul had brought with them large sumptuous ripe mangoes. In those days Kabul was famous for its mangoes.

Bhai Kuram Singh felt sorry that he had come from the land of mangoes but had not brought with him any mangoes while many others from his region were carrying large loads of these delicious fruits. When the darbar concluded that night, the ripe mangoes were distributed as Parshad (blessed food). After receiving their parshad, the followers retired to their deras (sleeping quarters) for the night. Bhai Kuram Singh did not eat the mango given to him as parshad. Next day he got up in the morning, took bath and took the mango received as parshad and offered the same back in darbar that morning.

The great Guru Arjan called Bhai Kuram and said "This mango was given to you as parshad but you have offered the same here".

Bhai Kuram Singh very humbly bowed before the Guru and requested "Your Highness, I have come from the land of mangoes but had not brought any for offering to you, so I retained this for offering to you today."

Guru Ji ordered him to eat the fruit and promised him that his offerings will be accepted by the Guru one day. .....More

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136

Vanjara - Poetry by Guru Ram Das

Vanjara is poetry in the form of Gurbani in the Guru Granth Sahib. It was composed by Guru Ram Das in Sri Raag.

In this poetry, the Guru is giving advise and pointing the "Vanjara" (the merchant or trader), in the correct spiritual direction. He is calling him a friend and telling him how to find the Lord.

The Guru says that the trader or merchant who remembers God's name will always be blessed just like Baba Makhan Shah Labana, who was a trader who was blessed by Guru Tegh Bahadur as he performed Ardas before the Guru to help save his doomed ship.

The trader who remembers the Lord at all times, the Guru says moves away from ego. The ones who remain attached to Maya and are egoistic are called "prostitute's son" as they do not recognise God as their father. Ego comes from wealth and it is common that traders are money minded and attached to their wealth.

So the Guru gives traders clear advise not to be attached emotionally to Maya or money because money will never go with you in the end - those attached to money will "depart crying". When you are young and in good health, recite the Lord's Naam because soon the youth and good health will leave and you will have no support. .....More

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Gurudwara Nanaklama

This wonderful historical Gurudwara is situated in Chungthang, which is a town in North Sikkim, an Indian state. Sikkim is a small but beautiful landlocked state nestled in the Himalayas in northern India. It is situated at the confluence of two rivers: River Lachen and Lachung Chu, both tributaries of the "most scenic" River Teesta. The thumb-shaped state borders Nepal in the west, the Chinese Tibet Autonomous Region to the north and east, Bhutan in the south-east and the Indian state of West Bengal to its south.

Chungthang is located in this state at a distance of 95 kilometres from the capital Gangtok, at an elevation of 1,700 metres (5,600 ft). Guru Dongmar is a lake at a height of 18,000 feet alongside a glacial peak known by the same name. The lake remains frozen most of the year due to heavy snowfall for almost six months each year. .....More

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138

Sikhs being beaten with long batons at Guru ka Bagh

On August 8 every year, the global Sikh community remember the sacrifice made by thousands of their brethren in respect of "Guru ka Bagh Gurdwaras".

This article outlines the struggle by the Sikhs to see justice in respect religious freedom, their right to determine their religion and the management of their Gurdwaras - places of worship.

Below is an account of a major campaign in the Sikh agitation that took place in early 1920's. This resistance was for the reformation of their Gurdwaras (holy places).

Many Gurdwaras had been freed without much problem but they faced a serious hurdle here. Guru ka Bagh in Ghukkevali village is located about 20 km from Amritsar. It has two historic Gurdwaras close to each other, commemorating the visits respectively of Guru Arjan in 1585 and Guru Tegh Bahadur in 1664. .....More

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A copy of the original letter

Dasam Granth contains 1428 pages and is the collection of the writings by the 10th "Patshah", Sri Guru Gobind Singh ji. It starts with his Jaap Sahib, the Akal Ustat or praise of the Creator and the Bachitar Natak or "Wonderful Drama", which gives an account of the Guru's parentage, his divine mission, the battles fought, etc.

Then come three abridged translations of the Devi Mahatamya, an episode in the Markandeya Puran, in praise of Durga the Goddess of war (Chandi Chritras: Chandi Chritra I, Chandi Chritra II, Chandi Ki Var).

Then follows the Gyan Parbodh, or awakening of knowledge; Chobis Avatar - accounts of twenty-four incarnations of the Vishnu, according to the Hindus, and Brahmavatar and Rudravtar, selected because of their warlike character; the Shabad Hazare; quatrains called Sawaiyas, which are religious hymns in praise of God and reprobation of idolatry and hypocrisy; the Khalsa Mahima, or words in praise of the Khalsa.

The final section contains, Shastar Nam Mala, a list of offensive and defensive weapons used in the Guru's time, with special reference to the attributes of the Creator; the Charitropakhyan, or tales illustrating the qualities of people, but principally the deceit and tricks of women; the Kabiovach Bainti Chaupai will "absolve the suffering, pain or fear of the person, who will even once recite this Bani"; the Zafarnama, containing the tenth Guru's epistle to the Emperor Aurangzeb; and Hikayats, several metrical tales in the Persian language. .....More

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Sikh Temple Makindu is located about 100 miles (160km) from Nairobi on the main Nairobi to Mombasa Road. It was built in 1926 by the Sikhs who were working on the construction of the railway line from the coast (Mombasa) inland to Lake Victoria and beyond to Uganda.

The official opening ceremony of the Makindu Gurdwara is recorded to have taken place on Sunday 27th April, 1930. Today, all types of people visit this Gurdwara everyday and it is a 'must-see' Gurdwara for any Sikh travelling to Kenya and East Africa.

It provides a peaceful atmosphere where one can meditate and calm ones mind before proceeding to join the "rat-race" again. The Gurdwara complex is very large and has facilities for langar around the clock and living accommodation for travellers.

Set in the forest off the main road, the Makindu Gurdwara is the only convenient rest stop for weary motorists on this busy and long road to and from Mombasa. So the Sikh community of Kenya have done something special. They have built a beautiful edifice and campus where anyone of any religion or of no religion can withdraw from the mundane and reflect on the spiritual. This large complex houses a huge dining facility which provides free langar 24 hours a day as determined by their founder Guru, Guru Nanak Dev. .....More

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Aerial view of Sach Khand, Sri Hazur Sahib, Nanded Explore at Wikimapia

Takhat Sachkhand Sri Hazoor Sahib is the principal Sikh shrine at Nanded in the Indian state of Maharashtra. It marks the site where Guru Gobind Singh had his camp in 1708 after the departure of the emperor Bahadur Shah and where in October 2008, the 300th anniversary celebration of the Guruship of Guru Granth Sahib took place.

The tenth Guru held his court and congregation here. It is the site of his own tent where he was convalescing after he was attacked by assassins and the place at which Guru Gobind Singh ji 's light rose to rejoin the light of the Creator.

This site is now one of the five Takhats which are places of primary historical importance to the Sikhs. The other four takhats are: Akal Takhat at Amritsar, Takhat Keshgarh Sahib at Anandpur, Takhat Patna Sahib in Bihar District and Takhat Damdama Sahib in Talwandi Sabo, Bhatinda, Punjab.

In 1708 being prescient of the end of his earthly role, the Guru had dispatched five of his Sikhs under the command of his newly appointed Jathedar Banda Singh to Punjab and Mata Sahib Devan under a separate escort to Delhi before the stabbing incident. He told the rest of his retinue to retire to their homes if they so wished, but he bade one Bhai Santokh Singh to stay on here and keep Guru ka Langar going. .....More

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On December 12 every year, the global world Sikh community celebrate the birthday of their youngest hero and a brave comrade of Sikhism.

Sahibzada Fateh Singh (1699-1705) was the youngest of Guru Gobind Singh's four sons or sahibzade and was born to Mata Jito at Anandpur on 12 December 1699.

After the death of his mother, on 5 December 1700, he was brought up under the care of his grandmother, Mata Gujari Kaur, with whom he remained until his last breath.

He with his elder brother, Sahibzada Zorawar Singh have become an unbelievable and most unfortunate precedence in Sikh history (and perhaps also in world history) by becoming the youngest known martyrs to sacrifice their lives for their principles and the right to practice their religion and their faith without coercion or the threat of terror.

Even at such a tender age of 6 years, Baba Fateh Singh showed courage, determination and free-will not to be intimidated by the cruel, barbaric .....More

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Emotional Mr. Vasu Bhardwaj telling his story on Indian TV

Mr. Vasu Bhardwaj was a Special Correspondent of Gujarati "Mitr", a daily newspaper published from Surat, India. This science researcher with American educational background was working in India when in 2001, he was diagnosed suffering from bone cancer and doctors soon pronounced defeat at finding a cure for him. The story below is written by Mr Bhardwaj:

When recitation of Gurbani cured me of deadly cancer, I experienced God. "When You are on my side, Lord, why should I worry?" and "If God is with me, who can harm me?" Not even the deadliest disease of cancer can take my life away and that is exactly the divinely inspiring message of the truly miraculous story of my victorious battle against bone cancer which was medically diagnosed to be multiple melanomas.

It was the Akhand Paath (continuous recitation of Gurbani) that not only cured me of bone cancer that had already destroyed most of my bones in my skeleton, but also shattered my will to live. The blessings of Guru Granth Sahib not only triggered and accelerated the processes of complete and total cure in my body, but the Guru also enabled me to experience God. This also inspired me to pursue Naam therapy to totally and permanently get rid of otherwise fatal bone cancer. .....More

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144

Anand Karaj, Sikh wedding ceremony

Anand Karaj (Punjabi: ਅਨੰਦ ਕਾਰਜ, anand kāraj) is the name given to the Sikh wedding ceremony, literally translated as "Blissful Event".

Sikhs regard marriage as a sacred bond of mutual dependence between a man and a woman; a true partnership of equals in marriage is made between those who are united in spirit as well as in mind and body.

Marriage is regarded as a strong lifetime bond between the bride and groom and and a union between both the families of the bride and groom.

Based on the concept depicted in Laava, the Sikh marriage is not merely a physical and legal contract but is intended to be a fusion of the souls; a holy union between two souls, where physically they appear as two individual bodies but in fact are united as one both spiritually and in thinking. The couple must feel and think alike and both must identify with the other, i.e. they need to become "Ek Jot Doe Murti" meaning "one spirit in two bodies".

The Laava, or four stanzas, are read and then sung during the ceremony to formalize and sanctify the marriage. .....More

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145

Dictation of the Guru Granth Saheb.jpg

From August 30 to September 1 this year (2011), the Sikhs will celebrate 407 years since the completion and first installation of their "Holy Book" called the Adi Granth.

This is the only holy scripture in the world which was written by the founders of the religion during their lifetime. This Granth (book) was compiled and then installed for the first time at Harimandir Sahib in Amritsar in 1604.

In the beginning, it was simply called the Adi Granth which literally means "the first book". The holy scripture contains hymns written by the Sikh Gurus, saints and scholars of different religions and was finally completed on 30 August 1604.

On September 1, 1604 it was installed for the first time at the Golden Temple in Amritsar, Punjab, India. Ever since then it has been showering important messages and valuable guidance for the benefit of the whole of humanity.

This initial compilation of the main Sikh Scripture by Guru Arjan, the fifth Sikh Guru was performed with much love, labour and dedication. The tenth Sikh Guru, Guru Gobind Singh added further holy Shabads (hymns) to this Granth during the period around 1705. .....More

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146

Maharaja Ranjit Singh (13th November 1780 - 27 June 1839) also called "Sher-e-Punjab" ("The Lion of Punjab") was the Sikh ruler of the sovereign country of Punjab and the Sikh Empire from about 1799. Maharaja was born on November 13, 1780 in Gujranwala in modern day Pakistan, into the Sansi-Sandhawalia family.

At the time, much of Punjab was ruled by the Sikhs, who had divided the territory among factions known as Misls. Ranjit Singh's father Maha Singh was the commander of the Sukerchakia misl and controlled a territory in west Punjab based around his headquarters at Gujranwala. Ranjit Singh succeeded his father at the young age of 12.

After several campaigns, his rivals accepted him as their leader, and he united the Sikh factions into one state and he took the title of Maharaja on April 12, 1801 .....More

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147

Gurudwara Nangali Sahib is situated in the lap of a picturesque hill and on the bank of Drungali Nallah. It is about 4 kms from Poonch town in Poonch district, which is the smallest of the 14 districts of Jammu & Kashmir state. It is one of the oldest shrine of the Sikhs in Northern India.

Presently the Gurudwara complex consists of the main Gurdwara building, a Langar Hall and about 70 living rooms. Large number of devotees belonging to all faiths visit this shrine from all over the country every year.

This holy Sikh shrine is approximately 240 Kms from Jammu city by road (but only about 150km as the crow flies)which in turn is connected to rest of the world via road, rail and airline network. Pilgrims outside the state may use railways or air services up to Jammu and then travel by road to Poonch.

The Gurdwara was established by Thakur Bhai Mela Singh ji (Fourth successor of Sant Bhai Feru Singh ji) in 1803 AD. Maharaja Ranjit Singh visited Gurdwara Nangali Sahib in 1814 and was very much impressed by it. .....More

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148

Guru ramdas.jpg

On October 9 every year, the worldwide Sikh community celebrates the birth of their fourth master, Guru Ram Das.

Guru ji was born at Chuna Mandi Bazaar, Lahore at the site of the present holy shrine on 9 October, 1534 where he spent his first seven years of life. Soon after birth, he was given the name "Jetha", meaning the "first born".

His simple and God-fearing parents, Hari Das and Anup Devi of Lahore were delighted at this precious gift from Waheguru. As he was growing up and in his teens, he would be found in the company of religious men. Jetha became a handsome young man.

One day he came across a party of Sikhs who were on their way to Goindwal to pay homage to Guru Amar Das ji, the third Sikh Guru. He decided to join them and also travel to Goindwal. Upon their arrival and meeting, Guru Amar Das, the third Sikh Guru at once noticed the young Jetha with his pleasant manner and sense of devotion.

While his fellow travellers returned to Lahore, Jetha decided to stay and become a disciple of Guru Amar Das ji. .....More

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149

Every year on 16 April, the Sikhs commemorate the passing away of their eighth Guru, Guru Har Krishan - also fondly called "Bal Guru" ("Child Guru") as Guru ji attained Guruship at a young age of just over 5 years old.

Each year during late July, huge celebrations are held at Gurdwara Bangla Sahib in Delhi, India to celebrate the birth of Guru ji on 23rd July.

It was at this location that Guru ji stayed at Raja Jai Singh's bungalow when visiting Delhi during the reign of Mughal Emperor Aurangzeb.

Guru Har Krishan was born on 23 July, 1656 at Kiratpur Sahib, Punjab, India and was the second son of Guru Har Rai (seventh Sikh Guru) and Mata Krishan Kaur. When the Guru came to Delhi, he stayed at the bungalow of Raja Jai Singh; there was a severe smallpox epidemic and many thousands of people were dying.

By Guru's blessing, the pool at Bangla Sahib, which is built at the site of Raja Jai Singh's bungalow provided cure for thousands of suffering people. Gurdwara Bangla Sahib is thus blessed by the healing powers of this eighth Sikh Guru. The tenth Sikh Guru, Guru Gobind Singh wrote in his famous "Vaar Sri Bhagauti Ji Ki" – "Remember Sri Harkrishan, whose vision dispels all pains". Gurdwara Bangla Sahib is not only visited by thousands of Sikhs but also by people of other faiths. .....More

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