https://www.sikhiwiki.org/api.php?hidebots=1&urlversion=1&days=7&limit=50&action=feedrecentchanges&feedformat=atomSikhiWiki - Recent changes [en]2024-03-28T17:38:03ZTrack the most recent changes to the wiki in this feed.MediaWiki 1.39.6https://www.sikhiwiki.org/index.php?title=File:Photograph_of_Baba_Narain_Singh_Nabha,_father_of_Bhai_Kahn_Singh_Nabha.jpg&diff=129125&oldid=0File:Photograph of Baba Narain Singh Nabha, father of Bhai Kahn Singh Nabha.jpg2024-03-28T13:53:37Z<p><a href="/index.php/User:Gurveerxsingh04" class="mw-userlink" title="User:Gurveerxsingh04"><bdi>Gurveerxsingh04</bdi></a> uploaded <a href="/index.php/File:Photograph_of_Baba_Narain_Singh_Nabha,_father_of_Bhai_Kahn_Singh_Nabha.jpg" title="File:Photograph of Baba Narain Singh Nabha, father of Bhai Kahn Singh Nabha.jpg">File:Photograph of Baba Narain Singh Nabha, father of Bhai Kahn Singh Nabha.jpg</a></p>
<p><b>New page</b></p><div></div>Gurveerxsingh04https://www.sikhiwiki.org/index.php?title=Baba_Narain_Singh_Nabha&diff=129124&oldid=0Baba Narain Singh Nabha2024-03-28T13:52:43Z<p>Created page with "<a href="/index.php/File:Photograph_of_Baba_Narain_Singh_Nabha,_father_of_Bhai_Kahn_Singh_Nabha.jpg" title="File:Photograph of Baba Narain Singh Nabha, father of Bhai Kahn Singh Nabha.jpg">thumb|160px|Photograph of Baba Narain Singh Nabha, father of Bhai Kahn Singh Nabha|link=Special:FilePath/Photograph of Baba Narain Singh Nabha, father of Bhai Kahn Singh Nabha.jpg</a> "Sh. Baba Narain Singh Father of Bhai Kahan Singh Nabha. Baba Narain Singh(1841-1916AD) was a man of saintly character and he succeeded to the charge of Gurdwara Dera Baba Ajaypal Singh at Nabha, after the deat..."</p>
<p><b>New page</b></p><div>[[Image:Photograph of Baba Narain Singh Nabha, father of Bhai Kahn Singh Nabha.jpg|thumb|160px|Photograph of Baba Narain Singh Nabha, father of Bhai Kahn Singh Nabha|link=Special:FilePath/Photograph of Baba Narain Singh Nabha, father of Bhai Kahn Singh Nabha.jpg]]<br />
"Sh. Baba Narain Singh Father of Bhai Kahan Singh Nabha. Baba Narain Singh(1841-1916AD) was a man of saintly character and he succeeded to the charge of Gurdwara Dera Baba Ajaypal Singh at Nabha, after the death of his grandfather Sarup Singh in 1861."<br />
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Thrice in his life he recited the Guru Granth Sahib in one sitting (Ati/Atee Akhand Path). An Atee Akhand Paathee is such Khalsa who can do the whole of Siri Akhand Paath Sahib in one sitting without stopping. This is completed usually in 9 Pehars (ਪਹਰ) or 27 hours<br />
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Once Maharaja Hira Singh of Nabha sat with him to listen to the Akhand Path recitation and on completion of the path was so happy that he offered Bhai Narain singh Nabha a Jagir (estate). On listening to the offer Bhai Narain Singh ji said – is that it ?<br />
Maharaja Hira singh thought – maybe Narain Singh wants more and said – ask anything bhai sahib ji ….<br />
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On listening to which Narain Singh ji said – this is the reason i do not do path at rich peoples home – they try to put a price tag ….. He then humbly requested “If you really want to give me something then PLEASE do ardas for me that Guru Sahib blesses me with his sewa and that he remains a humble servant of Guru Granth Sahib ji till the end”<br />
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As a mark of respect, Maharaja Hira Singh, on that occasion became one of Baba Narain Singh’s palanquin bearers.<br />
“Standing Lto R : Baba Budh Singh and Bhai Gopal Singh Sitting L to R : Bhai Mihan Singh (younger brother of Bhai Kahan Singh Nabha) with Child Bhagwant Singh Hari ji, Baba Narain Singh (Father of Bhai Kahan Singh), Baba Uttam Singh, Bhai Bishan Singh (Younger Brother of Bhai Kahan Singh)”<br />
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Bhai Kulbir Singh ji wrote briefly about baba jee:<br />
"Father of Sardar Kahn Singh Nabha, had whole of Guru Granth Sahib jee memorized and he was an “Atee Akhand Paathee”. An Atee Akhand Paathee is such Khalsa who can do the whole of Siri Akhand Paath Sahib in one sitting without stopping. Once the Nabha-pat (King of Nabha) asked Bhai Sahib (S. Kahn Singh’s father) to recite whole of Siri Akhand Paath in one sitting. Bhai Sahib agreed and he did the whole Akhand Paath in one sitting. He was a great gursikh. His name was Baba Narayan Singh."<br />
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Even pictures of Gursikhs brings anand to the mind!<br />
<br />
Normally I don't think it is right to share openly things such as how much bani a certain Gursikh has kanth (memorized), time they get up for amritvela e.t.c. However once a Gursikh leaves this karam bhoomi (earth) it is ok to share their Gursikhi jeevan with others as this can inspire others towards Gurmat.</div>Gurveerxsingh04https://www.sikhiwiki.org/index.php?title=Sant_Nirankaris&diff=129123&oldid=117563Sant Nirankaris2024-03-27T17:33:28Z<p><span dir="auto"><span class="autocomment">Dubbed 'Narakdharis' by Mainstream Sikhs</span></span></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 11:33, 27 March 2024</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Unfortunately, because Gurbachan had a Diplomatic Passport he was able to go abroad into America, Canada and England spreading his blasphemy to gullible people . The Sikhs decided to put a stop to this and issued a Hukkhamnama, from the Akal Takht, stating that all Sikhs should excommunicate ALL Nirankaris and permanently boycott any form of relations with them, and NOT allow these Nirankaris to flourish in any society. Now, many decades on, they flourish in Britain, the west and even control some Gurdwaras in Canada, and use the Internet to spread their propaganda. By the Hukkham of the Akal Takht, It is the duty of every Sikh to stop them…</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Unfortunately, because Gurbachan had a Diplomatic Passport he was able to go abroad into America, Canada and England spreading his blasphemy to gullible people . The Sikhs decided to put a stop to this and issued a Hukkhamnama, from the Akal Takht, stating that all Sikhs should excommunicate ALL Nirankaris and permanently boycott any form of relations with them, and NOT allow these Nirankaris to flourish in any society. Now, many decades on, they flourish in Britain, the west and even control some Gurdwaras in Canada, and use the Internet to spread their propaganda. By the Hukkham of the Akal Takht, It is the duty of every Sikh to stop them…</div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">==Dubbed 'Narakdharis' by Mainstream Sikhs==</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">In One of Sant Jarnail Singh Ji Khalsa Bhindrawale Said the Following Lines.</ins></div></td></tr>
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<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">''.....In Some Places Fake Gurus have Risen Again I will Share the Photo with the Sangat Tomorrow it Hurts me a Lot when I Saw it the Fake Narakdhari Guru Gurbachan Was taken Care of and Now his Son is Causing Problems.Only God Knows How Sikhs will Come out of this Struggle. There is a New Narakdhari Guru Who Claims to administer Amrit and Preach Sikhi. His Wife Sits along With Him On One Side in Claims He Teaches Sikhi and Administers Amrit and at the Same time he Has Found a Hawk and Placed it upon his Wifes Head and There he is Claiming to Be Bajanwala(Keeper of the Hawk, used to Describe Guru Gobind Singh ji) and then he claims that Guru Gobind Singh's Hawk uses to Sit on his Hand and Now it Sits on his Wifes Head. The is Hurtful, this is Not a Laughing Matter. Think about what is Happening to Us and What the Government is Doing. People just after wearing Gatra and Kshera claiming to be Part of the Khalsa are Infiltrating us and then they Start Calling themselves Bajanwala. Apart from Guru Gobind Singh ji who Sacrificed his Sons for His Kaum(Community), nobody can Dare to Call themselves Guru. You lot are Hearing this and Laughing? Apart from Kalgidhar(Guru Gobind Singh ji), is there anyone after who can Call himself Guru? He puts a Hawk on his Wifes head and Calls himself Guru. We need to be weary of these People. I will find a Photo of this and show to you Myself. In the Same way we have a War with the Government......''</ins></div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==See Also==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==See Also==</div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>{{Sects & Cults}}</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>{{Sects & Cults}}</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[category:Sikh Sects]]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[category:Sikh Sects]]</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category:Living/Dehdhari/Self-Styled Gurus]]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category:Living/Dehdhari/Self-Styled Gurus]]</div></td></tr>
</table>Gurveerxsingh04https://www.sikhiwiki.org/index.php?title=File:Dhyan_Chand,_Milkha_Singh,_Dara_Singh.jpg&diff=129120&oldid=0File:Dhyan Chand, Milkha Singh, Dara Singh.jpg2024-03-27T16:57:54Z<p><a href="/index.php/User:Gurveerxsingh04" class="mw-userlink" title="User:Gurveerxsingh04"><bdi>Gurveerxsingh04</bdi></a> uploaded <a href="/index.php/File:Dhyan_Chand,_Milkha_Singh,_Dara_Singh.jpg" title="File:Dhyan Chand, Milkha Singh, Dara Singh.jpg">File:Dhyan Chand, Milkha Singh, Dara Singh.jpg</a></p>
<p><b>New page</b></p><div></div>Gurveerxsingh04https://www.sikhiwiki.org/index.php?title=Milkha_Singh&diff=129119&oldid=61672Milkha Singh2024-03-27T16:57:33Z<p><span dir="auto"><span class="autocomment">Records and honours</span></span></p>
<a href="https://www.sikhiwiki.org/index.php?title=Milkha_Singh&diff=129119&oldid=61672">Show changes</a>Gurveerxsingh04https://www.sikhiwiki.org/index.php?title=Saini&diff=129117&oldid=129079Saini2024-03-26T08:34:18Z<p><span dir="auto"><span class="autocomment">Malis : The Neo Sainis</span></span></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Mali caste started identifying as Saini since 1931[https://en-academic.com/dic.nsf/enwiki/11683431#Notable_Malis]. In 1937 Jodhpur State Ordered in Favor of renaming of Mali caste to "Saini". So the Mali people officially adopted the Saini surname in 1937 when India was under British colonial rules to become a Martial Caste and For Job Opportunities in the Military and Police. At the time of 1941 Census most of them got registered themselves as Saini (Sainik Kshatriya) Malis." pp 7, Census of India, 1961, Volume 14, Issue 5, Office of the Registrar General, India.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Mali caste started identifying as Saini since 1931[https://en-academic.com/dic.nsf/enwiki/11683431#Notable_Malis]. In 1937 Jodhpur State Ordered in Favor of renaming of Mali caste to "Saini". So the Mali people officially adopted the Saini surname in 1937 when India was under British colonial rules to become a Martial Caste and For Job Opportunities in the Military and Police. At the time of 1941 Census most of them got registered themselves as Saini (Sainik Kshatriya) Malis." pp 7, Census of India, 1961, Volume 14, Issue 5, Office of the Registrar General, India.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>They also Claim to be of Suryavanshi Descent whereas Saini's are of Yaduvansh dynasty of King Yadu which is a Division of Chandravanshi lineage (Somavanshi or Lunar Dynasty). Another thing to note is that the Famous Saini King Porus/Puru's Dynasty was a Further division of the Yaduvansh Dynasty identified as Puruvansh dynasty which also had no connection to the Suryavanshi Clan whatsoever. </div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>They also Claim to be of Suryavanshi Descent whereas Saini's are of Yaduvansh dynasty of King Yadu which is a Division of Chandravanshi lineage (Somavanshi or Lunar Dynasty). Another thing to note is that the Famous Saini King Porus/Puru's Dynasty was a Further division of the Yaduvansh Dynasty identified as Puruvansh dynasty which also had no connection to the Suryavanshi Clan whatsoever<ins style="font-weight: bold; text-decoration: none;">. Some Mali Sainis like to claim that Sainis were originally from Mathura, UP where Majority of them Live but they seem to Forget that there Parent Tribe(Mali) orignated from Rajasthan which itself leaves no connection between the Mali Sainis and the Shoorsainis. Another thing to Note is that the Original Shoorsainis were less in Numbers and that they all Migrated to Punjab (Modern Day Himachal Pradesh, Punjab, Haryana) and the Surrounding States like Jammu and Kashmir which they Continued the Lineage of [[Porus]] and then the Modern Day Sainis</ins>. </div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Sainis have no links with Sakyas, Reddys, Malis, Phule, Vanmali, Patil, Sagarvanshi, Bhagrathi, Gola/Gole, Kushwaha, Koeri, and Maurya or any other related communities in Western UP who also describe themselves as "Saini" but with a different meaning and origin of the term. These groups have been erroneously linked with Sainis and are Addressed as Neo-Saini's.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Sainis have no links with Sakyas, Reddys, Malis, Phule, Vanmali, Patil, Sagarvanshi, Bhagrathi, Gola/Gole, Kushwaha, Koeri, and Maurya or any other related communities in Western UP who also describe themselves as "Saini" but with a different meaning and origin of the term. These groups have been erroneously linked with Sainis and are Addressed as Neo-Saini's.</div></td></tr>
</table>Gurveerxsingh04https://www.sikhiwiki.org/index.php?title=Mai_Desan&diff=129116&oldid=102208Mai Desan2024-03-25T14:02:12Z<p></p>
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</tr><tr><td colspan="4" class="diff-multi" lang="en">(One intermediate revision by the same user not shown)</td></tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l1">Line 1:</td>
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<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>'''<del style="font-weight: bold; text-decoration: none;">Mai </del>Desan''' (<del style="font-weight: bold; text-decoration: none;">d. 1778</del>), <del style="font-weight: bold; text-decoration: none;">daughter </del>of [[Sardar <del style="font-weight: bold; text-decoration: none;">Amir </del>Singh]]<del style="font-weight: bold; text-decoration: none;">, a Waraich Jatt </del>of [[<del style="font-weight: bold; text-decoration: none;">Gujranwala</del>]], <del style="font-weight: bold; text-decoration: none;">was married to </del>[[<del style="font-weight: bold; text-decoration: none;">Charhat </del>Singh <del style="font-weight: bold; text-decoration: none;">Sukkarchakkia</del>]] <del style="font-weight: bold; text-decoration: none;">in 1756. When her husband died in 1770, their eldest son, Mahan Singh</del>, was <del style="font-weight: bold; text-decoration: none;">barely ten years old. Mai Desan took </del>the <del style="font-weight: bold; text-decoration: none;">control </del>of the <del style="font-weight: bold; text-decoration: none;">Sukkarchakkia misl or chiefship into her own hands, and showed uncommon sagacity and courage in administering its affairs</del>. </div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>'''<ins style="font-weight: bold; text-decoration: none;">Sardarni </ins>Desan <ins style="font-weight: bold; text-decoration: none;">Kaur Waraich</ins>''' (<ins style="font-weight: bold; text-decoration: none;">1740 – 1794</ins>), <ins style="font-weight: bold; text-decoration: none;">also known as '''Mai Desan''' was the regent of the [[Sukerchakia Misl]] during the minority of her son from 1770. She was the wife </ins>of [[Sardar<ins style="font-weight: bold; text-decoration: none;">]] [[Charat </ins>Singh]] <ins style="font-weight: bold; text-decoration: none;">and the mother </ins>of <ins style="font-weight: bold; text-decoration: none;">Sardar </ins>[[<ins style="font-weight: bold; text-decoration: none;">Maha Singh</ins>]]<ins style="font-weight: bold; text-decoration: none;">. Her grandson</ins>, [[<ins style="font-weight: bold; text-decoration: none;">Maharaja Ranjit </ins>Singh]], was the <ins style="font-weight: bold; text-decoration: none;">founder </ins>of the <ins style="font-weight: bold; text-decoration: none;">[[Sikh Empire]]</ins>.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">She had the advantage of the advice of her brothers, Gurbakhsh Singh </del>and <del style="font-weight: bold; text-decoration: none;"> Dal </del>Singh<del style="font-weight: bold; text-decoration: none;">, and of </del>the <del style="font-weight: bold; text-decoration: none;">support of [[Jai </del>Singh<del style="font-weight: bold; text-decoration: none;">]] of the [[Kanhaiya Misl]]. One of the first tasks she undertook </del>was <del style="font-weight: bold; text-decoration: none;">the rebuilding </del>of <del style="font-weight: bold; text-decoration: none;">the fort at [[</del>Gujranwala<del style="font-weight: bold; text-decoration: none;">]] which had been destroyed by Ahmad Shah Durrani. She renamed the new fort Mahan Singh ki Garhi. She brought further strength </del>to the <del style="font-weight: bold; text-decoration: none;">misl by securing influential matrimonial alliances for her children</del>. She <del style="font-weight: bold; text-decoration: none;">married off her daughter, Raj Kaur, to Sahib </del>Singh<del style="font-weight: bold; text-decoration: none;">, of the Bharigi misl </del>and <del style="font-weight: bold; text-decoration: none;">her son, [[Mahan </del>Singh<del style="font-weight: bold; text-decoration: none;">]]</del>, <del style="font-weight: bold; text-decoration: none;">to the daughter of the Raja of Jind. She died in 1778</del>.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">==Early life </ins>and <ins style="font-weight: bold; text-decoration: none;">marriage==</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">Bibi Desan Kaur Waraich was born to Sardar Amir </ins>Singh <ins style="font-weight: bold; text-decoration: none;">Waraich possibly in </ins>the <ins style="font-weight: bold; text-decoration: none;">year 1740. Sardar Amir </ins>Singh<ins style="font-weight: bold; text-decoration: none;">, </ins>was <ins style="font-weight: bold; text-decoration: none;">a very old Sikh Chieftain </ins>of Gujranwala<ins style="font-weight: bold; text-decoration: none;">, belonging </ins>to the <ins style="font-weight: bold; text-decoration: none;">Waraich Jat Clan</ins>. She <ins style="font-weight: bold; text-decoration: none;">had two elder brothers Dal </ins>Singh and <ins style="font-weight: bold; text-decoration: none;">Gurbaksh </ins>Singh, <ins style="font-weight: bold; text-decoration: none;">and a sister</ins>. </div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">In 1756 <ref name=":0">Cite book|last=Singh|first=Amarinder|title=The Last Sunset: The Rise and Fall of the Lahore Durbar|year=2010|pages=7</ref> she married [[Charat Singh|Sardar Charat Singh]] of the [[Sukerchakia Misl]]. The couple had four children two sons, [[Mahan Singh]] also known as [[Maha Singh]], and Sahej Singh followed by two daughters, Bibi Raj Kaur (not to be confused with the wife of Mahan Singh) and Saher Kaur. </ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">Sardarni Desan Kaur administered the Sukerchakia Misl since her husband was mostly away to battle.<ref>Cite web|last=indica|date=2020-10-24|title=Women in the Building of Sikh Shrines|url=https://indicanews.com/2020/10/24/women-in-the-building-of-sikh-shrines/|access-date=2020-11-26|website=Indica news|language=en-US</ref></ins></div></td></tr>
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<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">==Regent of Sukerchakia Misl==</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">In 1770, her spouse died and was succeeded by her son, who was a minor. Mai Desan Kaur assumed the leadership of the Sukerchakia Misl as Mahan Singh was too young to run his affairs. Desan Kaur was an able administrator, her people prospered and were happy under her rule.<ref>Cite book|url=https://books.google.com/books?id=luoKAQAAMAAJ&q=desan+kaur|title=Studies in Sikhism and Comparative Religion|date=2006|publisher=Guru Nanak Foundation|language=en</ref> She was courageous and had tact and ability.<ref>Cite book|last=Lafont|first=Jean Marie|url=https://books.google.com/books?id=YrG_aJTgnw0C&dq=desan+kaur&pg=PA14|title=Maharaja Ranjit Singh|date=2002|publisher=Atlantic Publishers & Distri|language=en</ref> One of the first tasks she undertook was the rebuilding of the fort at Gujranwala which had been destroyed by Ahmad Shah Durrani in 1751-1752. She renamed the new fort Mahan Singh ki Garhi.<ref>Cite book|last=Singh|first=Khushwant|url=https://books.google.com/books?id=D068dKeyGW4C&dq=maha+singh&pg=PA3|title=Ranjit Singh|date=2009-03-24|publisher=Penguin Books India|isbn=978-0-14-306543-2|language=en</ref></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">She formed a political alliance with [[Sardar]] [[Jai Singh Kanhaiya]] of the Kanhaiya Misl.<ref name=":0" /> She arranged for her son Maha Singh to be married to [[Mananwala|Man Kaur]], daughter of Sardar Jai Singh Mann of Mogalchak-[[Mananwala]] and [[Raj Kaur]], daughter of Raja Gajpat Singh of Jind; she became popularly known as Mai Malwain. Desan Kaur married her daughter, Raj Kaur to Sahib Singh, the son of Gujar Singh of the [[Bhangi Misl]]. Her youngest daughter was married to Sohel Singh. By setting up these alliances she ensured the sympathies of the [[Phulkian Misl|Phulkians]] and the [[Bhangi Misl|Bhangis]]( who were jealous of the growing fame of her late husband); these matrimonial alliances helped consolidate her power. <ref>Cite book|last=Lafont|first=Jean Marie|url=https://books.google.com/books?id=YrG_aJTgnw0C&dq=desan+kaur&pg=PA14|title=Maharaja Ranjit Singh|date=2002|publisher=Atlantic Publishers & Distri|language=en</ref></ins></div></td></tr>
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<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">== In popular culture ==</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">Simmi Sekhon portrays Desan Kaur in the 2010 historical TV series ''[[Maharaja Ranjit Singh (TV series)|Maharaja Ranjit Singh]]'' telecasted on [[DD National]].</ins></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[category:Famous Sikh Women]]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[category:Famous Sikh Women]]</div></td></tr>
</table>Gurveerxsingh04https://www.sikhiwiki.org/index.php?title=Shaheed_Bhagat_Singh&diff=129114&oldid=129104Shaheed Bhagat Singh2024-03-24T15:52:33Z<p><span dir="auto"><span class="autocomment">Atheism and Coming 'Back to Sikhi'</span></span></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>While in a condemned cell in 1931, he wrote a pamphlet entitled ''Why I am an Atheist'' in which he discusses and advocates the philosophy of atheism. This pamphlet was a result of some criticism by fellow revolutionaries on his failure to acknowledge religion and God while in a condemned cell, the accusation of vanity was also dealt with in this pamphlet. He supported his own beliefs and claimed that he used to be a firm believer in The Almighty, but could not bring himself to believe the myths and beliefs that others held close to their hearts. In this pamphlet, he acknowledged the fact that [[religion]] made death easier, but also said that unproven philosophy is a sign of human weakness.<ref>''Why I am an Atheist'': Bhagat Singh (People's Publishing House, New Delhi, India)</ref>But later He Converted Back to Sikhism. </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>While in a condemned cell in 1931, he wrote a pamphlet entitled ''Why I am an Atheist'' in which he discusses and advocates the philosophy of atheism. This pamphlet was a result of some criticism by fellow revolutionaries on his failure to acknowledge religion and God while in a condemned cell, the accusation of vanity was also dealt with in this pamphlet. He supported his own beliefs and claimed that he used to be a firm believer in The Almighty, but could not bring himself to believe the myths and beliefs that others held close to their hearts. In this pamphlet, he acknowledged the fact that [[religion]] made death easier, but also said that unproven philosophy is a sign of human weakness.<ref>''Why I am an Atheist'': Bhagat Singh (People's Publishing House, New Delhi, India)</ref>But later He Converted Back to Sikhism. </div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>According to The AUTOBIOGRAPHY OF BHAI SAHIB RANDHIR SINGH, Baba Bhai Sahib Singh Ji came to him during his time in the Lahore prison and there Bhagat Singh was convinced of God's existence and The Authenticity of the Source is Unquestionable because ''there is a Very Popular Picture of Bhagat Singh Sitting on a Kott/Manza and Right next to Him is BABA BHAI SAHIB [[Bhai Randhir Singh|RANDHIR SINGH]] JI that Picture Clearly Shows a Handcuffed Bhagat Singh Who had Grown out his Kesh/Hair Again''. Bhai Sahib Made a Promise to Bhagat Singh that he will Do Ardaas/Sikh Funeral Rites at Bhagat Singh ji's Funeral/Antam Sanskaar and That Promise was Fulfilled after the Martyrdom of Sardar Bhagat Singh. It is Believed that Bhagat Singh Previously didn't believe in God because his Family was Affiliated with Arya Samaj who are Know to Be Anti-Sikh. It is Evident that Bhagat Singh never Really Lived in a Mainstream Sikh Family Environment. But when Bhai Sahib Randhir Singh Ji Explained God to Bhagat Singh through Gurbani at the End of His Days Bhagat Singh Came to Realize God's Existence. Bhagat Singh didn't believe in the Mythological Aspects of Devi/Devte which are Apparently in Abundance in Hinduism.[https://vidhia.com/Bhai%20Randheer%20Singh%20Ji/Autobiography-Bhai-Sahib-Randhir-Singh-Ji.pdf][https://sikhbookclub.com/Book/Autobiography-of-Bhai-Sahib-Randhir-Singh][https://www.slideshare.net/beyondtymes/autobiography-of-bhai-sahib-randhir-singh-j-i]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>According to The AUTOBIOGRAPHY OF BHAI SAHIB RANDHIR SINGH, Baba Bhai Sahib Singh Ji came to him during his time in the Lahore prison and there Bhagat Singh was convinced of God's existence and The Authenticity of the Source is Unquestionable because ''there is a Very Popular Picture of Bhagat Singh Sitting on a Kott/Manza and Right next to Him is BABA BHAI SAHIB [[Bhai Randhir Singh|RANDHIR SINGH]] JI that Picture Clearly Shows a Handcuffed Bhagat Singh Who had Grown out his Kesh/Hair Again''. Bhai Sahib Made a Promise to Bhagat Singh that he will Do Ardaas/Sikh Funeral Rites at Bhagat Singh ji's Funeral/Antam Sanskaar and That Promise was Fulfilled after the Martyrdom of Sardar Bhagat Singh. It is Believed that Bhagat Singh Previously didn't believe in God because his Family was Affiliated with Arya Samaj who are Know to Be Anti-Sikh. It is Evident that Bhagat Singh never Really Lived in a Mainstream Sikh Family Environment. But when Bhai Sahib Randhir Singh Ji Explained God to Bhagat Singh through Gurbani at the End of His Days Bhagat Singh Came to Realize God's Existence. Bhagat Singh didn't believe in the Mythological Aspects of Devi/Devte which are Apparently in Abundance in Hinduism.[https://vidhia.com/Bhai%20Randheer%20Singh%20Ji/Autobiography-Bhai-Sahib-Randhir-Singh-Ji.pdf][https://sikhbookclub.com/Book/Autobiography-of-Bhai-Sahib-Randhir-Singh][https://www.slideshare.net/beyondtymes/autobiography-of-bhai-sahib-randhir-singh-j-i]</div></td></tr>
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<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">More info:-[https://www.sikhiwiki.org/index.php/Bhai_Randhir_Singh#Meeting_with_Bhagat_Singh Meeting with Bhagat Singh]</ins></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Death===</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Death===</div></td></tr>
</table>Gurveerxsingh04https://www.sikhiwiki.org/index.php?title=Bhai_Randhir_Singh&diff=129113&oldid=105931Bhai Randhir Singh2024-03-24T15:49:53Z<p><span dir="auto"><span class="autocomment">Meeting with Bhagat Singh</span></span></p>
<a href="https://www.sikhiwiki.org/index.php?title=Bhai_Randhir_Singh&diff=129113&oldid=105931">Show changes</a>Gurveerxsingh04https://www.sikhiwiki.org/index.php?title=Shaheed_Bhagat_Singh&diff=129104&oldid=129099Shaheed Bhagat Singh2024-03-24T12:45:53Z<p><span dir="auto"><span class="autocomment">Atheism and Coming 'Back to Sikhi'</span></span></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 06:45, 24 March 2024</td>
</tr><tr><td colspan="4" class="diff-multi" lang="en">(3 intermediate revisions by the same user not shown)</td></tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l129">Line 129:</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><ref name="CPIM Surjeet">http://pd.cpim.org/2006/0319/03192006_surjeet.htm</ref><ref name="CPIM Front Page">[http://www.cpindia.org/ Communist Party of India] 25th January 2006, letter to Manmohan Singh </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><ref name="CPIM Surjeet">http://pd.cpim.org/2006/0319/03192006_surjeet.htm</ref><ref name="CPIM Front Page">[http://www.cpindia.org/ Communist Party of India] 25th January 2006, letter to Manmohan Singh </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>===Atheism and Coming Back to Sikhi===</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>===Atheism and Coming <ins style="font-weight: bold; text-decoration: none;">'</ins>Back to Sikhi<ins style="font-weight: bold; text-decoration: none;">'</ins>===</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Image:Bhagat Singh With Bhai Randhir Singh ji.jpg|thumb|160px|Bhagat Singh With Bhai Randhir Singh ji|link=Special:FilePath/Bhagat Singh With Bhai Randhir Singh ji.jpg]]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Image:Bhagat Singh With Bhai Randhir Singh ji.jpg|thumb|160px|Bhagat Singh With Bhai Randhir Singh ji|link=Special:FilePath/Bhagat Singh With Bhai Randhir Singh ji.jpg]]</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>While in a condemned cell in 1931, he wrote a pamphlet entitled ''Why I am an Atheist'' in which he discusses and advocates the philosophy of atheism. This pamphlet was a result of some criticism by fellow revolutionaries on his failure to acknowledge religion and God while in a condemned cell, the accusation of vanity was also dealt with in this pamphlet. He supported his own beliefs and claimed that he used to be a firm believer in The Almighty, but could not bring himself to believe the myths and beliefs that others held close to their hearts. In this pamphlet, he acknowledged the fact that [[religion]] made death easier, but also said that unproven philosophy is a sign of human weakness.<ref>''Why I am an Atheist'': Bhagat Singh (People's Publishing House, New Delhi, India)</ref>But later He Converted Back to Sikhism. </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>While in a condemned cell in 1931, he wrote a pamphlet entitled ''Why I am an Atheist'' in which he discusses and advocates the philosophy of atheism. This pamphlet was a result of some criticism by fellow revolutionaries on his failure to acknowledge religion and God while in a condemned cell, the accusation of vanity was also dealt with in this pamphlet. He supported his own beliefs and claimed that he used to be a firm believer in The Almighty, but could not bring himself to believe the myths and beliefs that others held close to their hearts. In this pamphlet, he acknowledged the fact that [[religion]] made death easier, but also said that unproven philosophy is a sign of human weakness.<ref>''Why I am an Atheist'': Bhagat Singh (People's Publishing House, New Delhi, India)</ref>But later He Converted Back to Sikhism. </div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>According to The AUTOBIOGRAPHY OF BHAI SAHIB RANDHIR SINGH, Baba Bhai Sahib Singh Ji came to him during his time in the Lahore prison and there Bhagat Singh was convinced of God's existence and The Authenticity of the Source is Unquestionable because ''there is a Very Popular Picture of Bhagat Singh Sitting on a Kott/Manza and Right next to Him is BABA BHAI SAHIB RANDHIR SINGH JI that Picture Clearly Shows a Handcuffed Bhagat Singh Who had Grown out his Kesh/Hair Again''. Bhai Sahib Made a Promise to Bhagat Singh that he will Do Ardaas/Sikh Funeral Rites at Bhagat Singh ji's Funeral/Antam Sanskaar and That Promise was Fulfilled after the Martyrdom of Sardar Bhagat Singh. It is Believed that Bhagat Singh Previously didn't believe in God because his Family was Affiliated with Arya Samaj who are Know to Be Anti-Sikh. It is Evident that Bhagat Singh never Really Lived in a Mainstream Sikh Family Environment. But when Bhai Sahib Randhir Singh Ji Explained God to Bhagat Singh through Gurbani at the End of His Days Bhagat Singh Came to Realize God's Existence. Bhagat Singh didn't believe in the Mythological Aspects of Devi/Devte which are Apparently in Abundance in Hinduism.[https://vidhia.com/Bhai%20Randheer%20Singh%20Ji/Autobiography-Bhai-Sahib-Randhir-Singh-Ji.pdf]</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>According to The AUTOBIOGRAPHY OF BHAI SAHIB RANDHIR SINGH, Baba Bhai Sahib Singh Ji came to him during his time in the Lahore prison and there Bhagat Singh was convinced of God's existence and The Authenticity of the Source is Unquestionable because ''there is a Very Popular Picture of Bhagat Singh Sitting on a Kott/Manza and Right next to Him is BABA BHAI SAHIB <ins style="font-weight: bold; text-decoration: none;">[[Bhai Randhir Singh|</ins>RANDHIR SINGH<ins style="font-weight: bold; text-decoration: none;">]] </ins>JI that Picture Clearly Shows a Handcuffed Bhagat Singh Who had Grown out his Kesh/Hair Again''. Bhai Sahib Made a Promise to Bhagat Singh that he will Do Ardaas/Sikh Funeral Rites at Bhagat Singh ji's Funeral/Antam Sanskaar and That Promise was Fulfilled after the Martyrdom of Sardar Bhagat Singh. It is Believed that Bhagat Singh Previously didn't believe in God because his Family was Affiliated with Arya Samaj who are Know to Be Anti-Sikh. It is Evident that Bhagat Singh never Really Lived in a Mainstream Sikh Family Environment. But when Bhai Sahib Randhir Singh Ji Explained God to Bhagat Singh through Gurbani at the End of His Days Bhagat Singh Came to Realize God's Existence. Bhagat Singh didn't believe in the Mythological Aspects of Devi/Devte which are Apparently in Abundance in Hinduism.[https://vidhia.com/Bhai%20Randheer%20Singh%20Ji/Autobiography-Bhai-Sahib-Randhir-Singh-Ji.pdf<ins style="font-weight: bold; text-decoration: none;">][https://sikhbookclub.com/Book/Autobiography-of-Bhai-Sahib-Randhir-Singh][https://www.slideshare.net/beyondtymes/autobiography-of-bhai-sahib-randhir-singh-j-i</ins>]</div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Death===</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Death===</div></td></tr>
</table>Gurveerxsingh04https://www.sikhiwiki.org/index.php?title=File:Bhagat_Singh_With_Bhai_Randhir_Singh_ji.jpg&diff=129100&oldid=0File:Bhagat Singh With Bhai Randhir Singh ji.jpg2024-03-24T12:16:04Z<p><a href="/index.php/User:Gurveerxsingh04" class="mw-userlink" title="User:Gurveerxsingh04"><bdi>Gurveerxsingh04</bdi></a> uploaded <a href="/index.php/File:Bhagat_Singh_With_Bhai_Randhir_Singh_ji.jpg" title="File:Bhagat Singh With Bhai Randhir Singh ji.jpg">File:Bhagat Singh With Bhai Randhir Singh ji.jpg</a></p>
<p><b>New page</b></p><div></div>Gurveerxsingh04https://www.sikhiwiki.org/index.php?title=Shaheed_Bhagat_Singh&diff=129099&oldid=116270Shaheed Bhagat Singh2024-03-24T12:15:22Z<p><span dir="auto"><span class="autocomment">Atheism</span></span></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 06:15, 24 March 2024</td>
</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l129">Line 129:</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><ref name="CPIM Surjeet">http://pd.cpim.org/2006/0319/03192006_surjeet.htm</ref><ref name="CPIM Front Page">[http://www.cpindia.org/ Communist Party of India] 25th January 2006, letter to Manmohan Singh </ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><ref name="CPIM Surjeet">http://pd.cpim.org/2006/0319/03192006_surjeet.htm</ref><ref name="CPIM Front Page">[http://www.cpindia.org/ Communist Party of India] 25th January 2006, letter to Manmohan Singh </ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>===Atheism===</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>===Atheism <ins style="font-weight: bold; text-decoration: none;">and Coming Back to Sikhi</ins>===</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div> </div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">[[Image:Bhagat Singh With Bhai Randhir Singh ji.jpg|thumb|160px|Bhagat Singh With Bhai Randhir Singh ji|link=Special:FilePath/Bhagat Singh With Bhai Randhir Singh ji.jpg]]</ins></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>While in a condemned cell in 1931, he wrote a pamphlet entitled ''Why I am an Atheist'' in which he discusses and advocates the philosophy of atheism. This pamphlet was a result of some criticism by fellow revolutionaries on his failure to acknowledge religion and God while in a condemned cell, the accusation of vanity was also dealt with in this pamphlet. He supported his own beliefs and claimed that he used to be a firm believer in The Almighty, but could not bring himself to believe the myths and beliefs that others held close to their hearts. In this pamphlet, he acknowledged the fact that [[religion]] made death easier, but also said that unproven philosophy is a sign of human weakness.<ref>''Why I am an Atheist'': Bhagat Singh (People's Publishing House, New Delhi, India)</ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>While in a condemned cell in 1931, he wrote a pamphlet entitled ''Why I am an Atheist'' in which he discusses and advocates the philosophy of atheism. This pamphlet was a result of some criticism by fellow revolutionaries on his failure to acknowledge religion and God while in a condemned cell, the accusation of vanity was also dealt with in this pamphlet. He supported his own beliefs and claimed that he used to be a firm believer in The Almighty, but could not bring himself to believe the myths and beliefs that others held close to their hearts. In this pamphlet, he acknowledged the fact that [[religion]] made death easier, but also said that unproven philosophy is a sign of human weakness.<ref>''Why I am an Atheist'': Bhagat Singh (People's Publishing House, New Delhi, India)</ref><ins style="font-weight: bold; text-decoration: none;">But later He Converted Back to Sikhism. </ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">According to The AUTOBIOGRAPHY OF BHAI SAHIB RANDHIR SINGH, Baba Bhai Sahib Singh Ji came to him during his time in the Lahore prison and there Bhagat Singh was convinced of God's existence and The Authenticity of the Source is Unquestionable because ''there is a Very Popular Picture of Bhagat Singh Sitting on a Kott/Manza and Right next to Him is BABA BHAI SAHIB RANDHIR SINGH JI that Picture Clearly Shows a Handcuffed Bhagat Singh Who had Grown out his Kesh/Hair Again''. Bhai Sahib Made a Promise to Bhagat Singh that he will Do Ardaas/Sikh Funeral Rites at Bhagat Singh ji's Funeral/Antam Sanskaar and That Promise was Fulfilled after the Martyrdom of Sardar Bhagat Singh. It is Believed that Bhagat Singh Previously didn't believe in God because his Family was Affiliated with Arya Samaj who are Know to Be Anti-Sikh. It is Evident that Bhagat Singh never Really Lived in a Mainstream Sikh Family Environment. But when Bhai Sahib Randhir Singh Ji Explained God to Bhagat Singh through Gurbani at the End of His Days Bhagat Singh Came to Realize God's Existence. Bhagat Singh didn't believe in the Mythological Aspects of Devi/Devte which are Apparently in Abundance in Hinduism.[https://vidhia.com/Bhai%20Randheer%20Singh%20Ji/Autobiography-Bhai-Sahib-Randhir-Singh-Ji.pdf]</ins></div></td></tr>
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</table>Gurveerxsingh04https://www.sikhiwiki.org/index.php?title=Bibi_Sharan_Kaur_Pabla&diff=129098&oldid=129094Bibi Sharan Kaur Pabla2024-03-24T06:34:22Z<p><span dir="auto"><span class="autocomment">External Link</span></span></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==External Link==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==External Link==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>*https://en.wikipedia.org/wiki/Sharan_Kaur_Pabla (meddled) </div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>*https://en.wikipedia.org/wiki/Sharan_Kaur_Pabla (meddled)</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">*http://ashokkoul.blogspot.com/2018/12/sharan-kaur-pabla.html</del></div></td><td colspan="2" class="diff-side-added"></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*http://sainionline.net/shaheed-bibi-sharan-kaur-pabla.html</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*http://sainionline.net/shaheed-bibi-sharan-kaur-pabla.html</div></td></tr>
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<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">'''Note: Not to be Confused with [[Bibi Sharan Kaur]]'''</ins></div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==See Also==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==See Also==</div></td></tr>
</table>Gurveerxsingh04https://www.sikhiwiki.org/index.php?title=Bibi_Sharan_Kaur&diff=129095&oldid=91342Bibi Sharan Kaur2024-03-24T06:29:15Z<p></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>The shy helpless bride, Sharan Kaur, was transformed into a brave saint-soldier after her baptism. She is known as the bravest woman in the Sikh history. Her bravery saved the Sikh kingdom from being dismembered. She will always be remembered for her selfless service and excellent espionage. </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>The shy helpless bride, Sharan Kaur, was transformed into a brave saint-soldier after her baptism. She is known as the bravest woman in the Sikh history. Her bravery saved the Sikh kingdom from being dismembered. She will always be remembered for her selfless service and excellent espionage. </div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[category:Famous Sikh Women]]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[category:Famous Sikh Women]]</div></td></tr>
</table>Gurveerxsingh04https://www.sikhiwiki.org/index.php?title=Bibi_Sharan_Kaur_Pabla&diff=129094&oldid=129090Bibi Sharan Kaur Pabla2024-03-24T06:27:05Z<p></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 00:27, 24 March 2024</td>
</tr><tr><td colspan="4" class="diff-multi" lang="en">(One intermediate revision by the same user not shown)</td></tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l1">Line 1:</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[File:Baba ajit singh.jpg|thumb|right| An artist's imagination depicting Guru Gobind Singh sending his eldest son Sahibzada Ajit Singh to battlefield. Sahibzada Ajit Singh achieved martyrdom in this battle along with his brother Sahibzada Jujhar Singh and many other Sikh warriors.<ref>{{Cite web |date=2014-01-27 |title=Bibi Sharan Kaur - Gateway To Sikhism |url=https://www.allaboutsikhs.com/biographies/great-sikh-women/bibi-sharan-kaur/ |access-date=2022-09-24 |language=en-US}}</ref><ref>{{Cite web |last=Gurmat Bibek |first= |date=2012-01-06 |title=Bibi Sharan Kaur Jee: Shaheed Singhni of Chamkaur Sahib |url=https://www.sikh24.com/2012/01/06/bibi-sharan-kaur-jee-shaheed-singhni-of-chamkaur-sahib/ |access-date=2022-09-24 |website=Sikh24.com |language=en-US}}</ref> Sharan Kaur Pabla of village Raipur performed the last rites of all of these Sikh martyrs. Guru Gobind Singh also escaped to Machchiwara passing through neighboring villages, instructing Sharan Kaur Pabla on the way to arrange the funeral of his sons and other Sikh martyrs <ref name ="DK Varma"/><ref name = "Nanuan"/>]]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[File:Baba ajit singh.jpg|thumb|right| An artist's imagination depicting Guru Gobind Singh sending his eldest son Sahibzada Ajit Singh to battlefield. Sahibzada Ajit Singh achieved martyrdom in this battle along with his brother Sahibzada Jujhar Singh and many other Sikh warriors.<ref>{{Cite web |date=2014-01-27 |title=Bibi Sharan Kaur - Gateway To Sikhism |url=https://www.allaboutsikhs.com/biographies/great-sikh-women/bibi-sharan-kaur/ |access-date=2022-09-24 |language=en-US}}</ref><ref>{{Cite web |last=Gurmat Bibek |first= |date=2012-01-06 |title=Bibi Sharan Kaur Jee: Shaheed Singhni of Chamkaur Sahib |url=https://www.sikh24.com/2012/01/06/bibi-sharan-kaur-jee-shaheed-singhni-of-chamkaur-sahib/ |access-date=2022-09-24 |website=Sikh24.com |language=en-US}}</ref> Sharan Kaur Pabla of village Raipur performed the last rites of all of these Sikh martyrs. Guru Gobind Singh also escaped to Machchiwara passing through neighboring villages, instructing Sharan Kaur Pabla on the way to arrange the funeral of his sons and other Sikh martyrs <ref name ="DK Varma"/><ref name = "Nanuan"/>]]</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>'''Sharan Kaur Pabla''' was a [[Sikh]] martyr who was slain in 1705 by [[Mughal]] soldiers while cremating the bodies of the two older sons of [[Guru Gobind Singh]], the 10th Sikh Guru, after the [[battle of Chamkaur]]. She was from the village Raipur Rani which is 2 KM from the famous town of [[Chamkaur]]. <ref>Saini jagata utapati ate wikasa , pp 50, pp 72 , pp 101, Surajita Singha Nanua, Patiala : Manajota Prakashana, ਪਟਿਆਲਾ : ਮਨਜੋਤ ਪ੍ਰਕਾਸ਼ਨ, 2008, DK Agencies DKPAN-5413 ( HBD )</ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>'''Sharan Kaur Pabla'''<ins style="font-weight: bold; text-decoration: none;">(Harsharan Kaur Pabla) </ins>was a [[Sikh]] martyr who was slain in 1705 by [[Mughal]] soldiers while cremating the bodies of the two older sons of [[Guru Gobind Singh]], the 10th Sikh Guru, after the [[battle of Chamkaur]]. She was from the village Raipur Rani which is 2 KM from the famous town of [[Chamkaur]]. <ref>Saini jagata utapati ate wikasa , pp 50, pp 72 , pp 101, Surajita Singha Nanua, Patiala : Manajota Prakashana, ਪਟਿਆਲਾ : ਮਨਜੋਤ ਪ੍ਰਕਾਸ਼ਨ, 2008, DK Agencies DKPAN-5413 ( HBD )</ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><ref>The Battle of Chamkaur (22 December 1705), The Panjab past and present, Volume 20, pp 276, Devinder Kumar Varma, Punjabi University. Dept. of Punjab Historical Studies, 1986.</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><ref>The Battle of Chamkaur (22 December 1705), The Panjab past and present, Volume 20, pp 276, Devinder Kumar Varma, Punjabi University. Dept. of Punjab Historical Studies, 1986.</ref></div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*Malkiat Singh. </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*Malkiat Singh. </div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>==<del style="font-weight: bold; text-decoration: none;">A Gurudwara Commemorates </del>Bibi Sharan Kaur's Martyrdom==</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>==<ins style="font-weight: bold; text-decoration: none;">Gurudwaras Commemorating </ins>Bibi Sharan Kaur's Martyrdom==</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Image:Gurudwara Sahib Bibi Sharan Kaur Ji Raipur.jpg|thumb|180px||link=Special:FilePath/Gurudwara Sahib Bibi Sharan Kaur Ji Raipur.jpg]]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Image:Gurudwara Sahib Bibi Sharan Kaur Ji Raipur.jpg|thumb|180px||link=Special:FilePath/Gurudwara Sahib Bibi Sharan Kaur Ji Raipur.jpg]]</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*In 1945 a Gurudwara was built in village Raipur to commemorate Bibi Sharan Kaur. <ref> ਗੁਰਦੁਆਰਾ ਅਮਰ ਸ਼ਹੀਦ ਬੀਬੀ ਸ਼ਰਨ ਕੌਰ ਜੀ ਰਾਏਪੁਰ</ref>[https://g.co/kgs/igTWHPu]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*In 1945 a Gurudwara was built in village Raipur to commemorate Bibi Sharan Kaur. <ref> ਗੁਰਦੁਆਰਾ ਅਮਰ ਸ਼ਹੀਦ ਬੀਬੀ ਸ਼ਰਨ ਕੌਰ ਜੀ ਰਾਏਪੁਰ</ref>[https://g.co/kgs/igTWHPu]</div></td></tr>
</table>Gurveerxsingh04https://www.sikhiwiki.org/index.php?title=File:Gurdwara_Amargarh_Sahib_in_Chamkaur_Sahib.jpg&diff=129092&oldid=0File:Gurdwara Amargarh Sahib in Chamkaur Sahib.jpg2024-03-24T06:25:46Z<p><a href="/index.php/User:Gurveerxsingh04" class="mw-userlink" title="User:Gurveerxsingh04"><bdi>Gurveerxsingh04</bdi></a> uploaded <a href="/index.php/File:Gurdwara_Amargarh_Sahib_in_Chamkaur_Sahib.jpg" title="File:Gurdwara Amargarh Sahib in Chamkaur Sahib.jpg">File:Gurdwara Amargarh Sahib in Chamkaur Sahib.jpg</a></p>
<p><b>New page</b></p><div></div>Gurveerxsingh04https://www.sikhiwiki.org/index.php?title=File:Gurudwara_Sahib_Bibi_Sharan_Kaur_Ji_Raipur.jpg&diff=129091&oldid=0File:Gurudwara Sahib Bibi Sharan Kaur Ji Raipur.jpg2024-03-24T06:25:18Z<p><a href="/index.php/User:Gurveerxsingh04" class="mw-userlink" title="User:Gurveerxsingh04"><bdi>Gurveerxsingh04</bdi></a> uploaded <a href="/index.php/File:Gurudwara_Sahib_Bibi_Sharan_Kaur_Ji_Raipur.jpg" title="File:Gurudwara Sahib Bibi Sharan Kaur Ji Raipur.jpg">File:Gurudwara Sahib Bibi Sharan Kaur Ji Raipur.jpg</a></p>
<p><b>New page</b></p><div></div>Gurveerxsingh04https://www.sikhiwiki.org/index.php?title=Bibi_Sharan_Kaur_Pabla&diff=129090&oldid=129082Bibi Sharan Kaur Pabla2024-03-24T06:24:16Z<p><span dir="auto"><span class="autocomment">A Gurudwara Commemorates Bibi Sharan Kaur's Martyrdom</span></span></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 00:24, 24 March 2024</td>
</tr><tr><td colspan="4" class="diff-multi" lang="en">(6 intermediate revisions by the same user not shown)</td></tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l36">Line 36:</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Bibi jee: Meaning that I have respect for the Singhs in my heart and with the Guru's grace I have done my duty. I don't care about your King's orders.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Bibi jee: Meaning that I have respect for the Singhs in my heart and with the Guru's grace I have done my duty. I don't care about your King's orders.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Hearing such stern answers from Bibi Harsharan Kaur jee, the infuriated Mughal soldiers attempted to capture her and attacked. Bibi jee grabbed her kirpaan (sword) and fought back with determination. After killing and maiming many soldiers, Bibi Harsharan Kaur jee was injured and fell to the ground. The soldiers picked Bibi Harsharan Kaur up and threw her into the pyre, burning her alive.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Hearing such stern answers from Bibi Harsharan Kaur jee, the infuriated Mughal soldiers attempted to capture her and attacked. Bibi jee grabbed her kirpaan (sword) and fought back with determination. After killing and maiming many soldiers, Bibi Harsharan Kaur jee was injured and fell to the ground. The soldiers picked Bibi Harsharan Kaur up and threw her into the pyre, burning her alive <ins style="font-weight: bold; text-decoration: none;">in 1705</ins>.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>The next day the cordon around the Fort was lifted because it was clear that the Sahibzaadey and most of the Shaheed Singhs had been cremated. The ancestors of the Phulkiaan family, Rama and Triloka, then cremated whichever Singhs remained. The story of Bibi Harsharan Kaur jee reached Guru Gobind Singh jee Mahaaraaj in Talvandee Sabo (Takhat Sri Damdama Sahib).</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>The next day the cordon around the Fort was lifted because it was clear that the Sahibzaadey and most of the Shaheed Singhs had been cremated. The ancestors of the Phulkiaan family, Rama and Triloka, then cremated whichever Singhs remained. The story of Bibi Harsharan Kaur jee reached Guru Gobind Singh jee Mahaaraaj in Talvandee Sabo (Takhat Sri Damdama Sahib).</div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Possible Ancestor of [[Sardar Nanu Singh Saini]] of Phulkiyan===</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Possible Ancestor of [[Sardar Nanu Singh Saini]] of Phulkiyan===</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>She is also sometimes linked as a possible ancestor with Sikh nobleman of Phulkiyan, [[Sardar Nanu Singh Saini]], whose family later owned <del style="font-weight: bold; text-decoration: none;">considerable </del>land in the village Raipur. <ref name = "Nanuan"/> </div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>She is also sometimes linked as a possible ancestor with Sikh nobleman of Phulkiyan, [[Sardar Nanu Singh Saini]], whose family later owned <ins style="font-weight: bold; text-decoration: none;">sizeable </ins>land in the village Raipur. <ref name = "Nanuan"/></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Bibi Sharan Kaur's Husband==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Bibi Sharan Kaur's Husband==</div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==A Gurudwara Commemorates Bibi Sharan Kaur's Martyrdom==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==A Gurudwara Commemorates Bibi Sharan Kaur's Martyrdom==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>In 1945 a Gurudwara was built in village Raipur to commemorate Bibi Sharan Kaur <del style="font-weight: bold; text-decoration: none;">Pabla</del>. <ref <del style="font-weight: bold; text-decoration: none;">name </del>= <del style="font-weight: bold; text-decoration: none;">"Nanuan"</del>/<del style="font-weight: bold; text-decoration: none;">></del></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">[[Image:Gurudwara Sahib Bibi Sharan Kaur Ji Raipur.jpg|thumb|180px||link=Special:FilePath/Gurudwara Sahib Bibi Sharan Kaur Ji Raipur.jpg]]</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">*</ins>In 1945 a Gurudwara was built in village Raipur to commemorate Bibi Sharan Kaur. <ref<ins style="font-weight: bold; text-decoration: none;">> ਗੁਰਦੁਆਰਾ ਅਮਰ ਸ਼ਹੀਦ ਬੀਬੀ ਸ਼ਰਨ ਕੌਰ ਜੀ ਰਾਏਪੁਰ</ref>[https://g.co/kgs/igTWHPu]</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">[[Image:Gurdwara Amargarh Sahib in Chamkaur Sahib.jpg|thumb|180px||link</ins>=<ins style="font-weight: bold; text-decoration: none;">Special:FilePath</ins>/<ins style="font-weight: bold; text-decoration: none;">Gurdwara Amargarh Sahib in Chamkaur Sahib.jpg]]</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">*Gurdwara Amargarh Sahib in Chamkaur Sahib Is a Sacred Shrine where Mata Sharan Kaur performed the last rituals of Wadde Sahibzaade is situated on the banks of canal.[https://g.co/kgs/WdBo9VX]</ins></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==External Link==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==External Link==</div></td></tr>
</table>Gurveerxsingh04https://www.sikhiwiki.org/index.php?title=Bibi_Harsharan_Kaur&diff=129083&oldid=36481Bibi Harsharan Kaur2024-03-24T05:56:00Z<p>Redirected page to <a href="/index.php/Bibi_Sharan_Kaur_Pabla" title="Bibi Sharan Kaur Pabla">Bibi Sharan Kaur Pabla</a></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 23:56, 23 March 2024</td>
</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l1">Line 1:</td>
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<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">In the battle of Chamkaur Sahib, Guru Gobind Singh jee and 40 starving Singhs fought against the Mughal army. The battle, which took place in Chamkaur Sahib's mud fort, lasted 72 hours and saw the loss of many Mughal soldiers, and also 36 of Guru Gobind Singh jee's companions along with the two Sahibzaadey (princes). Fighting an army of hundreds of thousands, Guru Gobind Singh jee gave an exhibition of his battle skills. Guru jee, following the orders of the Panth Khalsa (in the form of the Panj Pyaare) left the fort along with Bhai Daya Singh jee, Bhai Maan Singh jee, and one other Singh, after giving his clothes to Bhai Sangat Singh jee to wear. Only Bhai Sangat Singh jee and Bhai Sant Singh jee fought the battle to its end. They too were martyred. Seeing Guru jee's clothes on Bhai Sangat Singh jee, the Mughals were ecstatic. Taking him to be Guru Gobind Singh they cut off his head and took it to Delhi.</del></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">#Redirect [</ins>[Bibi <ins style="font-weight: bold; text-decoration: none;">Sharan </ins>Kaur <ins style="font-weight: bold; text-decoration: none;">Pabla</ins>]]</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div> </div></td><td colspan="2" class="diff-side-added"></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">In every village it was announced that Guru Gobind Singh had been killed. "Look here is his chopped off head! His family is also finished. His two sons were killed in the battle and the two younger ones will also die abandoned. The revolution has been crushed. No one should go to the Chamkaur Fort. No one should cremate the dead Singhs."</del></div></td><td colspan="2" class="diff-side-added"></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div> </div></td><td colspan="2" class="diff-side-added"></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">A tight cordon was put around the Fort. As the soldiers were going from village to village making their announcement, the people were retreating in terror into their homes. However, in village Khroond, a daughter of Guru Gobind Singh jee, Bibi Harsharan Kaur, asked for her mother's permission to perform the final rites for the Shaheeds (martyrs). Her old mother replied, "It is total darkness outside and soldiers are everywhere around the fort, how will you even go near?"</del></div></td><td colspan="2" class="diff-side-added"></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div> </div></td><td colspan="2" class="diff-side-added"></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">Hearing this, Kalgeedhar's lioness daughter replied with resolve "I will avoid the soldiers and perform the cremation, and if need be, I'll fight and die."</del></div></td><td colspan="2" class="diff-side-added"></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div> </div></td><td colspan="2" class="diff-side-added"></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">The mother gave her courage and hugged her daughter, and then explained the maryada (tradition) to follow for the cremation. After performing Ardaas, Bibi Harsharan Kaur jee left for the Chamkaur Fort.</del></div></td><td colspan="2" class="diff-side-added"></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div> </div></td><td colspan="2" class="diff-side-added"></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">The battlefield, which saw iron smashing against iron, the bellows of elephants, the trotting of hooves, and calls of "Kill! Capture!" was now totally silent and enveloped in complete darkness. In such a situation, the 16 year old girl, Bibi Harsharan Kaur jee, avoided the guards and arrived at the Fort. She saw that bodies were lying everywhere and that distinguishing between Sikh and Mughal was very difficult. She still had faith and began to find arms with kaRas (iron bangles) and torsos with kachheras (Sikh undergarment) and heads with long kesh (unshorn hair). As she found a body, she would wipe the face of every shaheed (martyr). Both Sahibzaadey and about 30 shaheeds were found and then she began to collect wood. Fearing the approaching light of dawn, Bibi Harsharan Kaur jee worked very quickly and soon prepared a pyre. She then lit the fire.</del></div></td><td colspan="2" class="diff-side-added"></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div> </div></td><td colspan="2" class="diff-side-added"></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">Seeing the rising flames, the guards were shocked and advanced towards the pyre. Bibi Harsharan Kaur jee was seen in the light of the flames sitting beside the pyre. She was quietly reciting Keertan Sohilaa (prayer said at bedtime and funerals). The guards were shocked and confused as to how a lone woman could come into the fort on such a dark night. The guards asked in a loud voice, "Who are you?!"</del></div></td><td colspan="2" class="diff-side-added"></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div> </div></td><td colspan="2" class="diff-side-added"></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">Bibi jee: I am the daughter of Guru Gobind Singh jee.<br></del></div></td><td colspan="2" class="diff-side-added"></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">Officer: What are you doing here?<br></del></div></td><td colspan="2" class="diff-side-added"></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">Bibi jee: I am cremating my martyred brothers.<br></del></div></td><td colspan="2" class="diff-side-added"></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">Officer: Don't you know about the order that coming here is a crime?<br></del></div></td><td colspan="2" class="diff-side-added"></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">Bibi jee: I know it.<br></del></div></td><td colspan="2" class="diff-side-added"></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">Officer: Then why have you disobeyed that order?<br></del></div></td><td colspan="2" class="diff-side-added"></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">Bibi jee: The orders of a false king do not stand before the orders of the Sache Paatshaah (True King)<br></del></div></td><td colspan="2" class="diff-side-added"></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">Officer: Meaning?<br></del></div></td><td colspan="2" class="diff-side-added"></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">Bibi jee: Meaning that I have respect for the Singhs in my heart and with the Guru's grace I have done my duty. I don't care about your King's orders.</del></div></td><td colspan="2" class="diff-side-added"></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div> </div></td><td colspan="2" class="diff-side-added"></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">Hearing such stern answers from Bibi Harsharan Kaur jee, the infuriated Mughal soldiers attempted to capture her and attacked. Bibi jee grabbed her kirpaan (sword) and fought back with determination. After killing and maiming many soldiers, Bibi Harsharan Kaur jee was injured and fell to the ground. The soldiers picked Bibi Harsharan Kaur up and threw her into the pyre, burning her alive.</del></div></td><td colspan="2" class="diff-side-added"></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div> </div></td><td colspan="2" class="diff-side-added"></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">The next day the cordon around the Fort was lifted because it was clear that the Sahibzaadey and most of the Shaheed Singhs had been cremated. The ancestors of the Phulkiaan family, Rama and Triloka, then cremated whichever Singhs remained. The story of Bibi Harsharan Kaur jee reached Guru Gobind Singh jee Mahaaraaj in Talvandee Sabo (Takhat Sri Damdama Sahib).</del></div></td><td colspan="2" class="diff-side-added"></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div> </div></td><td colspan="2" class="diff-side-added"></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">Upon hearing of her daughter's martyrdom, the old mother thanked Akaal Purakh. She said, "My daughter has proven herself worthy." The story of the cremation of the Chamkaur Sahib Shaheeds will forever serve as a glowing star of inspiration for all Singhs and Singhnees.</del></div></td><td colspan="2" class="diff-side-added"></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div> </div></td><td colspan="2" class="diff-side-added"></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>[<del style="font-weight: bold; text-decoration: none;">Note: another version of </del>Bibi <del style="font-weight: bold; text-decoration: none;">Harsharan </del>Kaur<del style="font-weight: bold; text-decoration: none;">'s Shaheedee tells us that she was pierced by a Mughal lance and then thrown into the fire].</del></div></td><td colspan="2" class="diff-side-added"></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div> </div></td><td colspan="2" class="diff-side-added"></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">Gurudwara Amargarh i situated on the banks of canal.</del></div></td><td colspan="2" class="diff-side-added"></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div> </div></td><td colspan="2" class="diff-side-added"></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">[[category:famous Sikh Women</del>]]</div></td><td colspan="2" class="diff-side-added"></td></tr>
</table>Gurveerxsingh04https://www.sikhiwiki.org/index.php?title=Bibi_Sharan_Kaur_Pabla&diff=129082&oldid=127149Bibi Sharan Kaur Pabla2024-03-24T05:52:15Z<p><span dir="auto"><span class="autocomment">Martyrdom of Bibi Sharan Kaur</span></span></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 23:52, 23 March 2024</td>
</tr><tr><td colspan="4" class="diff-multi" lang="en">(2 intermediate revisions by the same user not shown)</td></tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l5">Line 5:</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Historical Background: Guru Gobind Singh Escapes Chamkaur Fort==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Historical Background: Guru Gobind Singh Escapes Chamkaur Fort==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Guru Gobind Singh <del style="font-weight: bold; text-decoration: none;">ji moved on from </del>the fort of <del style="font-weight: bold; text-decoration: none;">Chamkaur </del>on the night of December 22, 1705. He briefly stopped at Raipur on his way to [[Machhiwara]]. Here Guru Sahib ji asked a lady by the name of Bibi Sharan Kaur Pabla to perform the last rites of the martyred Sikhs, which included two of Guru Gobind Singh's own sons, [[Sahibzada Ajit Singh]] and [[Sahibzada Jujhar Singh]].</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">In the battle of Chamkaur Sahib, </ins>Guru Gobind Singh <ins style="font-weight: bold; text-decoration: none;">jee and 40 starving Singhs fought against </ins>the <ins style="font-weight: bold; text-decoration: none;">Mughal army. The battle, which took place in Chamkaur Sahib's mud </ins>fort<ins style="font-weight: bold; text-decoration: none;">, lasted 72 hours and saw the loss of many Mughal soldiers, and also 36 </ins>of <ins style="font-weight: bold; text-decoration: none;">Guru Gobind Singh jee's companions along with the two Sahibzaadey (princes). Fighting an army of hundreds of thousands, Guru Gobind Singh jee gave an exhibition of his battle skills. Guru jee, following the orders of the Panth Khalsa (in the form of the Panj Pyaare) left the fort </ins>on the night of December 22, 1705 <ins style="font-weight: bold; text-decoration: none;">along with Bhai Daya Singh jee, Bhai Maan Singh jee, and one other Singh, after giving his clothes to Bhai Sangat Singh jee to wear. Only Bhai Sangat Singh jee and Bhai Sant Singh jee fought the battle to its end. They too were martyred. Seeing Guru jee's clothes on Bhai Sangat Singh jee, the Mughals were ecstatic. Taking him to be Guru Gobind Singh they cut off his head and took it to Delhi.</ins></div></td></tr>
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<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">When Guru Gobind Singh ji moved on from the fort of Chamkaur</ins>. He briefly stopped at Raipur on his way to [[Machhiwara]]. Here Guru Sahib ji asked a lady by the name of Bibi Sharan Kaur Pabla to perform the last rites of the martyred Sikhs, which included two of Guru Gobind Singh's own sons, [[Sahibzada Ajit Singh]] and [[Sahibzada Jujhar Singh]].</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Bibi Sharan Kaur Goes to Battlefield==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Bibi Sharan Kaur Goes to Battlefield==</div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Cremates the Sahibzadas and her Husband along with other Martyrs of Chamkaur===</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Cremates the Sahibzadas and her Husband along with other Martyrs of Chamkaur===</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>As the Story Goes, [[Bibi Sharan Kaur Pabla]] performed the last rites of the two elder Sahibzadas, her husband [[Bhai Pritam Singh Pabla]] and other Sikh warriors who had laid down their lives in the battle.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>As the Story Goes, [[Bibi Sharan Kaur Pabla]] performed the last rites of the two elder Sahibzadas, her husband [[Bhai Pritam Singh Pabla]] and other Sikh warriors who had laid down their lives in the battle.</div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">In every village it was announced that Guru Gobind Singh had been killed. "Look here is his chopped off head! His family is also finished. His two sons were killed in the battle and the two younger ones will also die abandoned. The revolution has been crushed. No one should go to the Chamkaur Fort. No one should cremate the dead Singhs."</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">A tight cordon was put around the Fort. As the soldiers were going from village to village making their announcement, the people were retreating in terror into their homes. However, in village Khroond, a daughter of Guru Gobind Singh jee, Bibi Harsharan Kaur, asked for her mother's permission to perform the final rites for the Shaheeds (martyrs). Her old mother replied, "It is total darkness outside and soldiers are everywhere around the fort, how will you even go near?"</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">Hearing this, Kalgeedhar's lioness daughter replied with resolve "I will avoid the soldiers and perform the cremation, and if need be, I'll fight and die."</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">The mother gave her courage and hugged her daughter, and then explained the maryada (tradition) to follow for the cremation. After performing Ardaas, Bibi Harsharan Kaur jee left for the Chamkaur Fort.</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">The battlefield, which saw iron smashing against iron, the bellows of elephants, the trotting of hooves, and calls of "Kill! Capture!" was now totally silent and enveloped in complete darkness. In such a situation, the 16 year old girl, Bibi Harsharan Kaur jee, avoided the guards and arrived at the Fort. She saw that bodies were lying everywhere and that distinguishing between Sikh and Mughal was very difficult. She still had faith and began to find arms with kaRas (iron bangles) and torsos with kachheras (Sikh undergarment) and heads with long kesh (unshorn hair). As she found a body, she would wipe the face of every shaheed (martyr). Both Sahibzaadey and about 30 shaheeds were found and then she began to collect wood. Fearing the approaching light of dawn, Bibi Harsharan Kaur jee worked very quickly and soon prepared a pyre. She then lit the fire.</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">Seeing the rising flames, the guards were shocked and advanced towards the pyre. Bibi Harsharan Kaur jee was seen in the light of the flames sitting beside the pyre. She was quietly reciting Keertan Sohilaa (prayer said at bedtime and funerals). The guards were shocked and confused as to how a lone woman could come into the fort on such a dark night. The guards asked in a loud voice, "Who are you?!"</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">Bibi jee: I am the daughter of Guru Gobind Singh jee.<br></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">Officer: What are you doing here?<br></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">Bibi jee: I am cremating my martyred brothers.<br></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">Officer: Don't you know about the order that coming here is a crime?<br></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">Bibi jee: I know it.<br></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">Officer: Then why have you disobeyed that order?<br></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">Bibi jee: The orders of a false king do not stand before the orders of the Sache Paatshaah (True King)<br></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">Officer: Meaning?<br></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">Bibi jee: Meaning that I have respect for the Singhs in my heart and with the Guru's grace I have done my duty. I don't care about your King's orders.</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">Hearing such stern answers from Bibi Harsharan Kaur jee, the infuriated Mughal soldiers attempted to capture her and attacked. Bibi jee grabbed her kirpaan (sword) and fought back with determination. After killing and maiming many soldiers, Bibi Harsharan Kaur jee was injured and fell to the ground. The soldiers picked Bibi Harsharan Kaur up and threw her into the pyre, burning her alive.</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">The next day the cordon around the Fort was lifted because it was clear that the Sahibzaadey and most of the Shaheed Singhs had been cremated. The ancestors of the Phulkiaan family, Rama and Triloka, then cremated whichever Singhs remained. The story of Bibi Harsharan Kaur jee reached Guru Gobind Singh jee Mahaaraaj in Talvandee Sabo (Takhat Sri Damdama Sahib).</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">Upon hearing of her daughter's martyrdom, the old mother thanked Akaal Purakh. She said, "My daughter has proven herself worthy." The story of the cremation of the Chamkaur Sahib Shaheeds will forever serve as a glowing star of inspiration for all Singhs and Singhnees.</ins></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Martyrdom of Bibi Sharan Kaur===</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Martyrdom of Bibi Sharan Kaur===</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Here are two accounts of Bibi Sharan Kaur Pabla's Martyrdom.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Here are two accounts of Bibi Sharan Kaur Pabla's Martyrdom.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*According to one acccount, Bibi Sharan Kaur Pabla was so grief stricken that she herself jumped in the funeral pyre and ended her life. </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*According to one acccount, Bibi Sharan Kaur Pabla was so grief stricken that she herself jumped in the funeral pyre and ended her life. </div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>*According to another view she did not self-immolate but was <del style="font-weight: bold; text-decoration: none;">slain </del>by <del style="font-weight: bold; text-decoration: none;">Moghul soldiers </del>and thrown in the funeral pyre of the Sahibzadas, when she and her other accomplices from Raipur, were caught cremating the bodies of Sahibzadas. <ref name ="DK Varma"/></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>*According to another view she did not self-immolate but was <ins style="font-weight: bold; text-decoration: none;">pierced </ins>by <ins style="font-weight: bold; text-decoration: none;">a Mughal lance/soldier </ins>and thrown in the funeral pyre of the Sahibzadas, when she and her other accomplices from Raipur, were caught cremating the bodies of Sahibzadas. <ref name ="DK Varma"/></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Identity==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Identity==</div></td></tr>
</table>Gurveerxsingh04https://www.sikhiwiki.org/index.php?title=Saini&diff=129079&oldid=129072Saini2024-03-23T10:48:28Z<p><span dir="auto"><span class="autocomment">Malis : The Neo Sainis</span></span></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 04:48, 23 March 2024</td>
</tr><tr><td colspan="4" class="diff-multi" lang="en">(2 intermediate revisions by the same user not shown)</td></tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l965">Line 965:</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Distinction==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Distinction==</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>The word "Saini" is distinct from the similar-sounding Sahni/Sawhney and Sansi. Just Like Saini, Sahni/Sawhney is also a Punjabi clan. However, Sahnis/Sawhneys are a Kukhran Khatri community originating from the town of Bhera in Rawalpindi in Punjab (Pakistan). And The [[Sansi Rajput]]s who are a Big Part of the Rajput and Jat Identity.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>The word "Saini" is distinct from the similar-sounding Sahni/Sawhney and Sansi. Just Like Saini, Sahni/Sawhney is also a Punjabi clan. However, Sahnis/Sawhneys are a Kukhran Khatri community originating from the town of Bhera in Rawalpindi in Punjab (Pakistan). And The [[Sansi Rajput]]s who are a Big Part of the Rajput and Jat Identity.</div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">===Malis : The Neo Sainis===</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">Reference #1</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">''"The Malis are chiefly gardners.''</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">''The Saini occupy sub-mountain tracts and grow sugarcane largely. Their village lands are always in a high state of tillage."''</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">-The encyclopædia of India and of eastern and southern Asia , Volume 3, pp 118, By Edward Balfour, 1885</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">Reference #2</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">"''At the time of 1941 Census most of them got registered themselves as Saini (Sainik Kshatriya) Malis.''" </ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"> </ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">-Census of India, 1961, Volume 14, Issue 5, pp 7, Office of the Registrar General, India.</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"> </ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">Mali caste, in southern districts of Haryana and beyond in the states of UP, MP, and Rajasthan, also started using the surname "Saini" in 20th century since 1930-40 .</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"> </ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">However, this is not the same community as Tomar-Yaduvanshi descent Sainis of Punjab who according to renowned and peer-reviewed ethno-historians like SS Gahlot et al have maintained their Rajput character .This is testified by the fact that census of 1881 does not acknowledge of the existence of Saini community outside Punjab and, despite the insinuations of colonial writers like Ibbetson, records Sainis and Malis as separate communities.Sainis by Fiat: Enter the "Sainik Kshatriyas"</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">The Marwar State Census Report of 1891 A.D. also did not contain reference to any community called 'Saini' in Rajputana and recorded only two groups as Malis, namely, Mahoor Malis and Rajput Malis, among which the latter are also included in Rajput sub-category. Rajput Malis changed their identity to Saini in 1930 but in the later censuses other non-Rajput Malis such as Mahur or Maur , who ostensibly had no lineal link with Rajputs, also adopted 'Saini' as their last name. The way they sought to piggyback their way into the Saini identity was by seeking to project it as an abbreviated form of "Sainik" or "soldier" rather than linking it with properly historically grounded term "Shoorsaini" , a link which would have been impossible to prove. In this reference a review of the following order issued by Jodhpur state in 1937 is quite instructive.</ins></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Image:Rename of Malis As Sainis.jpg|thumb|500px|Original|link=Special:FilePath/RenameofMalisAsSainis.jpg]]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Image:Rename of Malis As Sainis.jpg|thumb|500px|Original|link=Special:FilePath/RenameofMalisAsSainis.jpg]]</div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Image:Transcript Source- Jodhpur Government Press, Jodhpur.jpg|thumb|500px|Transcript|link=Special:FilePath/Transcript Source- Jodhpur Government Press, Jodhpur.jpg]]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Image:Transcript Source- Jodhpur Government Press, Jodhpur.jpg|thumb|500px|Transcript|link=Special:FilePath/Transcript Source- Jodhpur Government Press, Jodhpur.jpg]]</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Mali caste <del style="font-weight: bold; text-decoration: none;">is also </del>identifying as Saini since 1931[https://en-academic.com/dic.nsf/enwiki/11683431#Notable_Malis]. In 1937 Jodhpur State Ordered in Favor of renaming of Mali caste to "Saini". So the Mali people officially adopted the Saini surname in 1937 when India was under British colonial rules to become a Martial Caste and For Job Opportunities in the Military and Police. At the time of 1941 Census most of them got registered themselves as Saini (Sainik Kshatriya) Malis." pp 7, Census of India, 1961, Volume 14, Issue 5, Office of the Registrar General, India.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Mali caste <ins style="font-weight: bold; text-decoration: none;">started </ins>identifying as Saini since 1931[https://en-academic.com/dic.nsf/enwiki/11683431#Notable_Malis]. In 1937 Jodhpur State Ordered in Favor of renaming of Mali caste to "Saini". So the Mali people officially adopted the Saini surname in 1937 when India was under British colonial rules to become a Martial Caste and For Job Opportunities in the Military and Police. At the time of 1941 Census most of them got registered themselves as Saini (Sainik Kshatriya) Malis." pp 7, Census of India, 1961, Volume 14, Issue 5, Office of the Registrar General, India.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>They also Claim to be of Suryavanshi Descent whereas Saini's are of Yaduvansh dynasty of King Yadu which is a Division of Chandravanshi lineage (Somavanshi or Lunar Dynasty). Another thing to note is that the Famous Saini King Porus/Puru's Dynasty was a Further division of the Yaduvansh Dynasty identified as Puruvansh dynasty which also had no connection to the Suryavanshi Clan whatsoever. </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>They also Claim to be of Suryavanshi Descent whereas Saini's are of Yaduvansh dynasty of King Yadu which is a Division of Chandravanshi lineage (Somavanshi or Lunar Dynasty). Another thing to note is that the Famous Saini King Porus/Puru's Dynasty was a Further division of the Yaduvansh Dynasty identified as Puruvansh dynasty which also had no connection to the Suryavanshi Clan whatsoever. </div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Sainis have no links with Sakyas, Reddys, Malis, Phule, Vanmali, Patil, Sagarvanshi, Bhagrathi, Gola/Gole, Kushwaha, Koeri, and Maurya or any other related communities in Western UP who also <del style="font-weight: bold; text-decoration: none;"> </del>describe themselves as "Saini" but with a different meaning and origin of the term. These groups have been erroneously linked with Sainis and are Addressed as Neo-Saini's.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Sainis have no links with Sakyas, Reddys, Malis, Phule, Vanmali, Patil, Sagarvanshi, Bhagrathi, Gola/Gole, Kushwaha, Koeri, and Maurya or any other related communities in Western UP who also describe themselves as "Saini" but with a different meaning and origin of the term. These groups have been erroneously linked with Sainis and are Addressed as Neo-Saini's.</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div> </div></td><td colspan="2" class="diff-side-added"></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Rejection of OBC Status==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Rejection of OBC Status==</div></td></tr>
</table>Gurveerxsingh04https://www.sikhiwiki.org/index.php?title=Maya_Singh_Saini&diff=129076&oldid=129074Maya Singh Saini2024-03-23T10:04:51Z<p></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 04:04, 23 March 2024</td>
</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l1">Line 1:</td>
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<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>[[Image:MayaSinghSaini.jpg|thumb|900px|<del style="font-weight: bold; text-decoration: none;">MayaSinghSaini</del>|link=Special:FilePath/MayaSinghSaini.jpg]]</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>[[Image:MayaSinghSaini.jpg|thumb|900px|<ins style="font-weight: bold; text-decoration: none;">Historical painting of a Sikh Ghorcharra or cavalryman. Maya Singh Saini participated as a Ghorcharra in the Anglo-Sikh wars. After the defeat of Sikhs he became an insurgent against the English occupation. He was finally arrested and incarcerated.</ins>|link=Special:FilePath/MayaSinghSaini.jpg]]</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>'''Maya Singh Saini''', sometimes spelt as '''Mayya Singh Saini''', was a notable Indian freedom-fighter<ref name="India pp87">Freedom Struggle of India by Sikhs and Sikhs in India: The Facts World Must Know, pp87, By Gurdial Singh Grewal, Published by Sant Isher Singh Rarewala Education Trust, 1991, Item notes: v.1, Original from the University of Michigan, Digitized 2 Sep 2008</ref><ref>Kirpal Singh, Bhdl Maharaj Singh : Panjab de Modhi Swatantarta Sangramie. Amritsar, 1966.</ref><ref>Documents Relating to Bhai Maharaj Singh, Died as State Prisoner on 5 July 1856 at Singapur, pp 228, By Nahar Singh, Published by Sikh History Source Material Search Association, 1968, Original from the University of Michigan , Digitized 3 Aug 2007 389 pages</ref><ref>Sant Nihal Singh, Alias Bhai Maharaj Singh: A Saint-revolutionary of the 19th Century Punjab, pp 105 & 114, By M. L. Ahluwalia, Published by Punjabi University, 1972</ref><ref name = "Kripal"/> from Naushahra in [[Amritsar district]] of the [[Punjab, India|Punjab]]. Maya Singh [[Saini]] was an initially a cavalryman and fought in the [[battle of Ramnagar]] on 22 November 1848 during the second Anglo-Sikh war. Although the battle of Ramnagar was inconclusive, the Sikh cavalry caused heavy damage to the British forces, which proved to be a great morale booster for the Sikhs.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>'''Maya Singh Saini''', sometimes spelt as '''Mayya Singh Saini''', was a notable Indian freedom-fighter<ref name="India pp87">Freedom Struggle of India by Sikhs and Sikhs in India: The Facts World Must Know, pp87, By Gurdial Singh Grewal, Published by Sant Isher Singh Rarewala Education Trust, 1991, Item notes: v.1, Original from the University of Michigan, Digitized 2 Sep 2008</ref><ref>Kirpal Singh, Bhdl Maharaj Singh : Panjab de Modhi Swatantarta Sangramie. Amritsar, 1966.</ref><ref>Documents Relating to Bhai Maharaj Singh, Died as State Prisoner on 5 July 1856 at Singapur, pp 228, By Nahar Singh, Published by Sikh History Source Material Search Association, 1968, Original from the University of Michigan , Digitized 3 Aug 2007 389 pages</ref><ref>Sant Nihal Singh, Alias Bhai Maharaj Singh: A Saint-revolutionary of the 19th Century Punjab, pp 105 & 114, By M. L. Ahluwalia, Published by Punjabi University, 1972</ref><ref name = "Kripal"/> from Naushahra in [[Amritsar district]] of the [[Punjab, India|Punjab]]. Maya Singh [[Saini]] was an initially a cavalryman and fought in the [[battle of Ramnagar]] on 22 November 1848 during the second Anglo-Sikh war. Although the battle of Ramnagar was inconclusive, the Sikh cavalry caused heavy damage to the British forces, which proved to be a great morale booster for the Sikhs.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Thereafter he joined volunteer corps of Bhai Maharaj Singh, the leader of the popular revolt against the British. He participated in the '''battles''' of '''Sa`dullapur''' and '''Gujrat'''. After the defeat of the Sikh forces, Maya Singh was in Bhai Maharaj Singh's train at Sujoval near Balala. From the latter place he was sent to Lahore on a mission, and thus escaped arrest when Maharaja Bhagvan Singh and his companions were captured on the night of 28 and 29 December 1849. He, however, fell into the hands of the British soon afterwards his series of ambushes of British and Native Infantry and cavalry trains passing through [[Majha]] and [[Malwa]] 1849-1851.<ref name = "Kripal">Rebels Against the British Rule, pp 190, By Nahar Singh, Kirpal Singh, Published by Atlantic Publishers & Distributors, 1989</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Thereafter he joined volunteer corps of Bhai Maharaj Singh, the leader of the popular revolt against the British. He participated in the '''battles''' of '''Sa`dullapur''' and '''Gujrat'''. After the defeat of the Sikh forces, Maya Singh was in Bhai Maharaj Singh's train at Sujoval near Balala. From the latter place he was sent to Lahore on a mission, and thus escaped arrest when Maharaja Bhagvan Singh and his companions were captured on the night of 28 and 29 December 1849. He, however, fell into the hands of the British soon afterwards his series of ambushes of British and Native Infantry and cavalry trains passing through [[Majha]] and [[Malwa]] 1849-1851.<ref name = "Kripal">Rebels Against the British Rule, pp 190, By Nahar Singh, Kirpal Singh, Published by Atlantic Publishers & Distributors, 1989</ref></div></td></tr>
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