Saibhan

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Illuminated Adi Granth folio with nisan (Mool Mantar) of Guru Gobind Singh. Collection of Takht Sri Harimandir Sahib, Patna. Photograph: Jeevan Singh Deol.
Interesting Note: The Chakar and Kirpan drawn above the Ik-Oankaar

Saibhan | ਸੈਭੰ

Self-existent

Saibhan is derived from the Sanskrit swayambhu and as stated above, is translated as self-existent. The meaning of self-existent is that He is self-creating, He exists by Himself and has no support except His own; He is self-begotten and has no origin.


These are the Popular Banis of Sikhism

Mool Mantar | Japji | Jaap | Anand | Rehras | Benti Chaupai | Tav-Prasad Savaiye | Kirtan Sohila | Shabad Hazaray | Sukhmani | Salok Mahala 9 | Asa di Var | Ardas

References

  • Macauliffe, M.A (1909). The Sikh Religion: Its Gurus Sacred Writings and Authors. Low Price Publications. ISBN 8175361328.
  • Shackle, C (1981). A Guru Nanak Glossary. School of Oriental and African Studies. ISBN 07286002431.
  • Singh, Dalip (1999). Sikhism in the Words of the Guru. Lok Sahit Prakashan. ISBN B0000CPD3S.
  • Singh, Dr.Gopal (1962). Guru-Granth Sahib Vol.1. Taplinger Publishing Co.. ISBN.
  • Singh, Dr.Santokh (1990). English Transliteration and Interpretation of Nitnaym Baanees, Sikh Prayers for English Speaking Sikh Youth. Sikh Resource Centre. ISBN 1895471087.
  • Osho (1994). The True Name, Vol.1 : Discourses on Japji Sahib of Guru Nanak Dev. New Age International(P) Ltd. ISBN 8122406068.
  • Dr Sahib Singh, D Lit (Jan 1972). Shiri Guru Granth Sahib Darpan. Raj Publishers (Regd),Adda Husharpur Jallundhar. {{{ID}}}.