Baba Makhan Shah Labana
| Baba Makhan Shah Labana|
(approx 1619 - 1674)
|Name:||Makhan Shah Labana|
|Native:||23, Had, 1619, Kathiawad, Gujrat|
|Parents:|| Father:Hardev Ji(Desu Ji)|
Mother: Bijay Devi
|Spouse||Bibi Sital Devi(Suljai)|
|Death:||1674, Vill. Raja Harpal, Sialkot|
Makhan Shah Labana (Punjabi: ਮੱਖਣ ਸ਼ਾਹ ਲਬਾਣਾ, Makkhaṇa Śĝha Labĝṇĝ}, also written as Lobana (b. July 7, 1619 (*see below)) was a devout Sikh and a rich trader from Tanda district Jhelum (now in Pakistan). He is called "The discoverer of the ninth Nanak" for his famous act of finding the ninth Sikh Guru, Guru Tegh Bahadur in Bakala, India in around 1665.
The Sakhi (true story) of that discovery was recorded in "Janamsakhis" and has been told as a folk story among the Sikhs for many generations. Makhan Shah, was a Gursikh who played an important part in Sikh history. He was a person who displayed trust and confidence in the Guru, was patient, intelligent and had a deep belief in the existence God.
Baba Makhan Shah was born to Mata Vijey Devi. His father was named Bhai Dasa; he was the grandson of Bhai Artha, and great grandson of Bhai Banna who was a descendent of Bahorhu. He was a rich trader of pelia gotra of the Lobana tribe. Born on 23 Ashad 1676 Bikrami which translates to 7th July, 1619. Macallife, Teja Singh, Ganda Singh and Colonel Gurcharan Singh support this date.
However, due to lack of proper and reliable sources, the history of Makhan Shah is not complete. There is confusion among historians about the birth date of this important Sikh. In some records, it is said that Baba ji's birth was on 23 Harh 1676 bikrami, which translates to 1619 on the banks of Narmada in village Sarwannagar (Narsinghpur). Labana Itihas (historical records) of Giani Gurnam Singh says the birth was in 1703 bikrami which translates to 1647. But according to their siblings, the former date is said to be correct.
Like his date of birth, there is also much confusion about his place of birth. It was said that he belongs to a place called "Tanda" (which translates to "a large loaded bullocks driven caravan). But there are many separate places in India with the name Tanda for example in Rajasthan, there is Mansoora Tanda, in Madhya Pardesh there is Khed Tanda, Basti Tanda, Sankarpura Tanda and Chikvadi Tanda, in Maharashtra, there is Naka Tanda, in Karnatka, there is Anapur Tanda and in Andhra Yera, Goda Tanda. In Punjab there are many villages with the name Tanda. In Kashmir, there is village Tanda Lubana in Muzafrabad.
Some historians say that he was born at Tanda in Jammu and Kashmir. "Twarikh Guru Khalsa" of Gian Gingh says that Baba ji was born at Tanda in Muzzafrabad. This is linked to the visit by Guru Hargobind, the sixth Sikh Guru in 1626. But Colonel Gurbachan Singh in his book Makhan Shah Labana proved that wrong and after much searching, discovered that there was no village called Tanda in Muzaffranagar.
Most scholars, like Sukha Singh, Macallife and G.S Chabbra, say that Baba Makhan Shah was a native of Kathiawad, Gujrat, India. Even today, there are many Labanas living in Kathiawad. They call themselves Lohana. The word "Labana" is also derived from "Lohana". Businessmen and trader of the region are of the opinion that Baba ji was born in Kathiawad, Gujrat.
He got his basic education from Vijaynagar. He was an intelligent, faithful and good humanitarian. He was a master in Sanskrit language and also learned many foreign languages including Portuguese and English which was picked up during his travels as a trader. He learned all of his techniques of business and trading from his father. He was not good in Punjabi. Lubanki was his mother tongue and that is why when he found Guru Tegh Bahadur he shouted GURU LADHO RAE ("Found the Guru" in Lubanki.)
When Baba Makhan was young he was wed to Bibi Sital Devi (Suljai), the daughter of Naik Puroshotam Das. She was from the Sandlas caste of Naik Rajputs. Their marriage was according to the Rajput creed, custom and ways. His wife helped a lot in his business. They had one son who they named Bhai Lal Das (some say his name was Kushal Chand). It is said that his son took khandey batey de pahul, after which he took the name Naik Jawahar Singh. He was martyred in the Battle of Chamkaur (recorded by Baljit Singh Khalsa). Another source says that Baba Makhan Shah had two sons, Lal Chand and Chandu Lal. (But the name Bhai Lal Das is heard most.)
According to some sources, Baba Makhan Shah was a trader. He traded not only in India but with different countries, as well. He traded in spices, Bengali silk, Kashmiri shawls. In India he used camels, oxen and horses, often pulling carts. Some say that he crossed beyond Egypt and sailed the Mediterranean with his goods, trading as far as Portugal. Asa trader in Mughal India he must had many encounters with the Mughal authorities and a frequent voyager to many Arab ports. Surat was the main port from which he traded. He was indeed a wealthy trader. Although having a flourishing business, he was a great Sikh of Guru Nanak.
During Guru Har Gobind and Guru Har Rai
Makhan Shah was associated with Sikhism since the sixth Guru. Bhatt Vahis testify this “The cavalcade of Bhai Makhan Shah who was the Sikh of Guru, was going to Kashmir. The Satguru joined him there. After pilgrimage of Mutton Martand along with Bhai Dasa and Bhai Aru Ram, he reached the place of Bhai Makhan Shah at Mota Tanda. Bhai Dasa, father of Bhai Makhan Shah breathed his last there.”
The seventh Guru, Guru Har Rai stayed with him in Kashmir, This is mentioned in ‘Guru Kian Sakhian’ and Bhatt Vahi Guru Har Rai ji, the seventh Guru, son of Baba Gurditta Jee arrived in Srinagar in the year 1717 (Bikrami), Krishan Pakh, Panchami of Jeth month . Makjhan Shah, son of Bhai Dasa, grandson of Binai, maternal grandson of Beheru.’ (Guru Kian Sakhina, P.40) The Guru stayed at the Tanda of Makhan Shah in Kashmir for four months. (Bhatt Vahi Talaunda Pargana Jeend).
Was Baba Makhan Shah a Masand?
Scholars such as Teja Singh, Ganda Singh and Sewa Dass argue that Baba Makhan Shah was a Masand (for the area of Kathiawaad}. As proof to their theory they point to a visit of the local Sangat that was lead by Baba Makhan Shah, who also took his entire family to Delhi to have Darshan of Guru Har Krishan ji. At the time Guru Sahib was living at Kiratpur sahib, but it was known that the Guru was not meeting with any Devotees as he was said to be meditating or attending to some private family matters, however the Guru Sahib had traveled secretly to Delhi to deal with an urgent matter. As only the Guru Sahib's Masand's knew of his trip to Delhi), the fact that Makhan Shah had taken the group to Delhi rather than to Kiratpur, points to Baba Makhan Shah having been a Masand.
However there is no written record that supports this. Also it is thought that as a busy, world traveling trader whose business required him to travel frequently, Baba Makhan Shah could not been 'preaching' (leading a Sangat ) at the same time.
A storm at sea
As no written account of the storm at sea was recorded by Baba Makhan Shah, the dramatized version below as been written from stories passed down for centuries.
Once, while returning home with his ship with a full of valuable goods, sailing towards Tremu harbour, Baba Makhan Shah's ship was caught up in a furious storm. His ship was stuck in a whirlwind (at the time Hurricanes/Typhoons were not well understood). At first he did not think anything of the storm as such storms were quite common in that time of year, but soon the waves were pouring over the deck. With the gale blowing full force, the ship creaked as if it would break apart as it would climb nearly vertically up one huge wave after another. At the tiller his men worked valiantly to keep the ship at a right angle to the wind. There were many problems with India's caste system, but the Indians who sailed the dhows on the trade winds from Africa westward and from India east as the winds changed each year might have been defendants of the same Gujarat captain who had led Vasco da Gama. With their trade passed from father to son for centuries the Boatmen who sailed the Arabian sea off India's western coast would have known that having the ship turn sideways to the wave wall would have certainly caused the ship to capsize. As they sailed on aiming for the Gulf of Khambhat, Baba Makhan Shah's return trip was now becoming a nightmare. Finally the tiller had been tied fast, so the rudder would steer a straight course, something that seemed nearly futile and impossible, yet absolutely necessary if he was not to lose this ship. The fury of the storm mounted when a large wave broke over the deck, making the ship roll dangerously in the choppy sea.
Anything that wasn't fastened down had by then washed overboard, suddenly another larger wave broke over the deck, all but washing him overboard. The last wave that had washed over his had almost washed his dastaar away, but he had managed to grab the weighty water soaked cloth before it washed into the sea. Gathering the band of cloth, he used his fingers, stiff from the cold, to lash himself to the helm only seconds before the next crashed down upon him, knocking his feet from under him, with God's mercy his Dastaar had kept him tied fast to the ship, keeping him from washing overboard. Now on his knees he groped about wrapping his arms tightly around the ships massive starboard. Gripping it tightly, his knuckles were scraped and bleeding from his fall.
His joora had come down completely, allowing his long, wet Kesh to blow about like heavy ropes in the gale force winds, blinding him. Huge drops of water and hailstones were pelting his face and head. The salty water was stinging his eyes. With the stars blocked by the blanket of heavy black clouds the Druv star and the other constellations that guided sailors home were obscured. With not even a point of light from shore to guide them they were forced to navigate against the towering waves, they surely must have feared that, at any moment, their hull would crash against the, menacing rocks that lined the jagged coastline, breaking their ship apart drowning them all. Wave after wave washed over the craft, beating and hammering it relentlessly. It rolled wildly, creaking and groaning as though it would split at the seams. Suddenly the hemp ropes that had held a crate lashed to the deck, parted allowing the heavy crate to wash over board. The crew's frightened voices, calling out to each other and their Creator could be heard above the howling winds, as they struggled to lower the thrashing sails.
Lightening struck the ship's mast with an instant peal of thunder, lighting the darkness as if it were day, allowing each man to see their sail being ripped apart as easily as a man could rip a piece of muslim apart. Torn in half, like the forked tongue of the mythical seshnag, each piece flapped about wildly with an unearthly rant that might snap the mast or would the ends of the sail's ropes, that were snapping like whips, rip them apart? The ship dropped sharply from the impact, then shot up again, bobbing crazily, breaking the bonds, keeping the starboard tied in place. Suddenly the starboard broke loose from the stress of the violent motion, as Baba Sahib tried to keep the heavy board from turning, but it was all he could do to hold on with his last strength. Makhan Shah and his crew were taking a beating, surely they couldn't take much more. His chest and shoulders were bruised and aching when suddenly the rudder pushed him aside as the ship dashed wildly about in the churning sea. Had he not been tied to the board he surely would have washed overboard and drowned in the black, raging sea. The small ship was buffeted about mercilessly in the vast, huge, angry, ocean.
At that point someone yelled out, he had spotted some rocks that looked like sharp teeth, in the cavernous jaw of the horrible witch maya, which eats up the world. The looked to be waiting hungrily, ready to the merchant ship to bits. Wave after wave broke, was washing over the boat, surely all would soon be swallowed into the dark and unforgiving depths of the angry water forever. Another wave broke over the deck, tearing Baba Makhan's clothing away, leaving him clad only in tatters. The sails were hanging in shreds. The crippled ship was taking on water. The end seemed inevitable. Salty tears sprang to his eyes, spilling, mingling, with the salty water of the sea, pouring over his face, filling his nose and mouth.
Finally Makhan Shah remembered his Guru and ask for his help. Completely powerless now, he knelt down, and said Ardas (the Sikh prayer of Guru Nanak) asking the One God of all creation for help. "Baba jee", he prayed desperately, "Please save my ship and my men... I pledge 500 gold molars in a pouch that I have tied to the belt at my waist, which without your help will soon be at the bottom of the sea. Please accept these golden coins as a humble offering. He then recited this Shabad of Guru Arjan Dev:
|ਆਸਾ ਮਹਲਾ ੫ ॥ aasaa mehlaa 5. Aasaa, Fifth Mehl: SGGS Page 403|
|ਅਪਨੇ ਸੇਵਕ ਕੀ ਆਪੇ ਰਾਖੈ ਆਪੇ ਨਾਮ ਜਪਾਵੈ ॥ ਜਹ ਜਹ ਕਾਜ ਕਿਰਤਿ ਸੇਵਕ ਕੀ ਤਹਾ ਤਹਾ ਉਠਿ ਧਾਵੈ ॥੧॥ ਸੇਵਕ ਕਉ ਨਿਕਟੀ ਹੋਇ ਦਿਖਾਵੈ ॥ ਜੋ ਜੋ ਕਹੈ ਠਾਕਰ ਪਹਿ ਸੇਵਕ ਤਤਕਾਲ ਹੋਇ ਆਵੈ ॥੧॥ ਰਹਾਉ ॥|
|apunay sayvak kee aapay raakhai aapay naam japaavai. jah jah kaaj kirat sayvak kee tahaa tahaa uth Dhaavai. ((1)) sayvak kao niktee hoay dikhaavai. jo jo kahai thaakur peh sayvak tatkaal ho-ay aavai. ((1)) Rahaao.|
|He Himself preserves His servants; He causes them to chant His Name. Wherever the business and affairs of His servants are, there the Lord hurries to be. ((1)) The Lord appears near at hand to His servant. Whatever the servant asks of his Lord and Master, immediately comes to pass. ((1)(Pause))|
Miraculously the winds started to die down, and the wild seas calmed. Safely secure, in the very centre of the storm, the ship was carried past the dangerous rocks, by the tide without further harm, through the treacherous waters into a nearby harbour, the Port of Surat. The men collapsed in relief. After recovering his strength and attending to his family and some business, he made his way to Punjab. His only mission now was to fulfil his vow and present himself to his Guru and present the 500 Mohars to the Guru's charity.
Finding Guru Tegh Bahadur
Baba Makhan Shah at Baba Bakala
When Baba Makhan Shah moved to Baba Bakala from Delhi with voyage, His voyage including soldiers loaded with arms and horse riders were with him. More then 500 people was with baba makhan shah labana. In Suraj Parkash it is said, "Jodha Hutey Panch Sai Sang, Jinhey Uthaye kharagh utang". Baba Makhan shah was happy that he will meet his guru at bakala. The agents of fake gurus which were in baba bakala were seated in the way, who were telling that his fake guru is the real one. The people and the agents were watching Baba Makhan shah and were thinking that he is one who want to sit on 9th guru's gaddi he is 23rd Fake guru arrived at bakala, Some were thinking that he is a masand who had came to submit the dasvandh, Some people were thinking that some shahi trader is going to lahore and in way he arrived here for darshan of guru. After confirming people get to know that he is baba makhan shah the disciple of guru nanak's house. But baba makhan shah inquired that there are 22 Imposters present over there. He was confused and was thinking how to find the true guru. Here the situation was that Guru was taking a test of his bhagat, and now bhagat have to test his guru.
Another Version is, Other 22 Manjis were explaining or composing hymns and Makhan Shah and Other Sikhs, who have understanding of Gurbani, haven't felt their explanations comparable to other Gurus Bani. When Satgur Tegh Bahadur ji composed hymns, Makhan Shah Lobana and Other renowed Sikhs understood it and declared him as Guru.
Makhan Shah & Imposters
When Baba Makhan Shah reached baba bakala he was in dubidha so he made a yojnaa. At first he was led to the house of Dheer Mal by the attendants of this fake. Makhan shah gifted five coins. The Beer of Guru Granth Sahib wrote by guru arjun dev was with dhir mall. Dheer Mal saw him off after bestowing siropa on him. Makhan Shah also gifted 5 coins to all imposters but they became happy and giving blessings to makhan shah. Makhan shah was sad as no buddy demanded 500 Mohars. Baba Makhan Shah With bhai Gurditta asked about the sodhi vanshaj in the city then he got the news of Baba Tegha.
Makhan Shah with Guru Tegh Bahadur
Hearing of Guru Harkrishan's prophecy that the next Guru would be found in Bakala, that is where he went. But on reaching Bakala he found several imposters, each posing as Guru 'Baba Bakala'. He decided to offer only two Dinars to every one posing to be Guru Harkrishan's successor. The true Guru would himself demand the exact amount he had vowed to give. According to him it would not be possible for the false and imposters to define the exact purpose of his visit. Thereby their ignorance, lack of spiritual insight and character would be exposed.
As expected, none of the imposters could recognise him. But he was left with a problem; if none of these men were the Guru then were is the rightful Guru? Then he heard of a solitarian in the area. His name was Tegh Bahadur and he was the son of Guru Hargobind. So Makhan Shah went to see this man, and when he placed two Dinars before Tegh Bahadur, the great sage at once remarked "God bless you, my man, why only two Dinars after pledging five hundred? The Guru is never in need of any thing, but a Sikh is expected to keep his pledge to the Guru." Thus the issue was clinched and the real Guru was discovered by Makhan Shah.
In amazement Makhan Shah proclaimed that he would inform everyone upon discovering the True Guru. Guru Teg Bahadur was still desiring to meditate in solitude and told Makhan Shah not to tell anyone. The Guru tried to discourage him by saying his face would be blackened if he did so. (this is a statement meaning you will be dishonored). Makhan Shah took this as a challenge instead of a curse and put ash on his face and climbed to the roof top to announce to all that he had found the Guru shouting GURU LADHO RAE to one and all.
Attack by Dhir Mall
After finding the Guru there was a pandemonium and all 22 fake manjis start running like bulls running during a stampede and all of them ran away. Only Dhir Mall stayed there and he said who is Makhan Shah to put himself in charge of case involving us sodhis? He also said bad things about Guru Tegh Bahadur ji, and his assistants were refusing to relinquish their right to the Guruship. Dhir Mall felt so jealous that he was ready to fight to the death if required.
As soon as Baba Makhan Shah left the darbar for meals and Sri Guru Tegh bahadur was left only with few personal attendents and members of household with about hundred fully armed men Shihan rushed out of the house commanding all other men of his gang to follow him. Dhir mal followed him from the rear to watch and direct the operations, if possible. The raiders powered upon everyone they met to join them.
Kirpal Chand, Bhai Jetha, Bhai Dayala put up a stout defence with whatever stick or staff they could get hold of. In next movement Shihan aimed bullet at Guru Tegh Bahadur and fired point blank. The Guru has a minor bullet injury on his shoulder. Kirpal Chand and Bhai Jetha asked all the men to hold there arms and be prepared to punish the bandits and redeem the stolen goods. A messenger was immediately sent to Makhan Shah. Sri Guru Tegh Bahadur urged everyone not to upset by material loses. Soon, Makhan Shah arrived with his men armed to their teeth. Makhan Shah was shocked at damage done to darbar and injuries sustained to by the Guru.
Baba Makhan Shah and Dhir Mall
Makhan Shah marched with his men to Dhir Mall's house. Dhir Mall bolted the door from inside and Shihan took the responsibility to defend the house. The next moment Makhan Shah was at door loudly asking Dhir Mall to surrender all stolen property immediately or prepared for dire consequences. Shihan and Dhirmall hurled abuses at Makhan Shah and Kirpal Chand and their men. The next moment Makhan Shah and Kirpal Chand ordered their men to storm Dhir Mall's house and punish everyone who resisted but avoid killing anyone.
After a tough fight, everyone of Dhir Mall's masands and hired bandits were arrested and dragged to the presence of Guru Tegh Bahadur. Addressing Dhir Mal, Makhan Shah said, "I have spared your life just because you are the Guru's nephew, otherwise I would not have hesitated to destroy a cowardly killer like you." Dhir Mall and his masands were down on there knees begging the Guru to pardon their offences. Deeply moved by their tears of repentance, Guru Tegh Bahadur not only ordered their immediate release, but even resented harsh treatment accord to them. Explaining his action, Makhan Shah said, "Gurudeva, if we allowed ourselves to be robbed and plundered the way Dhir Mall and his masands have done, we might be compeletly annihilated. How could we tolerate their attempt to murder thee, Master?" All the items brought from Dhir Mall's camp were returned as per the Guru's directive. Dhir Mall then reprimanded Shihan for all these happenings and next day left for kartarpur......
Accompanied Guru Tegh Bahadur to Amritsar
On Nov. 22 1664 AD Sri Guru Tegh Bahadur left for Amritsar in response to invitation of Dwarka Dass and Bhai Garhia. Makhan Shah's convoy carried provisions. There are two different versions what happened to Guru Tegh Bahadur ji at Amritsar.
- According to evidence of Bhatt Vahi in "Tumar Bijlautan ki" and "Guru Kian Sakhian" by Sarup Singh Kaushish, no untoward event came to pass on this occasion and Hariji, son and succesor of Baba Meharban and then custidion of Harimandir Sahib, Amritsar, along with his son Kanwal Nainand, local sangat came round and made obeisance before Guru Tegh Bahadur and pesonally took him inside the premisis of temple.
- According to Dr. Trilochan Singh, as soon as Guru ji and others reached Harimandir sahib to pay homage to sacred place, they found that the door to the entrance were closed to them. The whole of Amritsar was now under the control of Hariji Mina (son of Meharbaan). The Mina's had full control of Harimandir sahib and they were afraid that they could be thrown out of the panth in same manner as Dhir Mall had been thrown out of Bakala.
Makhan Shah said to the Guru, "I will not let them treat you like that. Permit me master, to compel them to open the doors". Guru Sahib said, "No Makhan Shah, we will never use force." Just then, a peasent women named Hariyan of nearby village Walla stepped forward and begged and pleaded to the Guru to spend the night in her humble dwelling. The Guru at once agreed to spend the night at Walla as guest.
Makhan Shah now found the oppurtunity to enter the temple and pay his homage to sacred shrine. He then denounced and admonished the preists in presence of women who had come there to question them. When the priests came to know that the man addressing then was Makhan Shah, who severly punished Dhir Mall, they became cautious not to annoy or contradict him. They start making the lame excuses to defend their action. Makhan Shah explained to them how he had tested all the imposters and Guru Tegh Bahadur had been acknowledged as rightful successor to Guru Har Krishan. Makhan Shah told them, "I would handle you all, teach you a lesson here and now, but Gurdeva has ordered me to be tolerant towards even notorious people like you."
The next day Guru Sahib thanked Mata Harian and came to the temple where priests tendered their formal apology to the Guru. After paying homage at the sacred shrine, Guru Tegh Bahadur went to Goindwal. From Goindwal, Guru ji, Makhan Shah, Mati Das and Dyal Das rode on horse backs ahead of everybody and under supervision of Kirpal Chand followed a large convoy.
Now Guru Tegh Bahadur and his followers reached at Kiratpur in March 1665; a number of distinguished visitors came to pay homage to the master. Rani Jalal Devi, wife of Raja Dip Chand of Bilaspur offered substantial amount of money and land to build a new city for Guru's residence. Guru ji refused to accept the land as gift but agrees to buy it on reasonable payment in vicinity of Kiratpur. Makhan Shah had made considerable contribution in the payment. An old village Makhowal 8 km. away from Kiratpur was selected as the site for new city, which was first called Nanki Chak and after its extension with villages Mathaur and Lodhipur it is named as Anandpur.
Makhan Shah & Kirpal Chand contribution in processing the present site of Anandpur sahib is worth mentioning. Kirpal chand and Makhan shah had the active participation during the course of land.
Separation from Guru
As soon as rainy season was over and it was high time to attend to his trade commitments, with a heavy heart, he asked his man to get ready to depart. He saw first holy Mother nanki for blessings, the holy mother said,"Makhan , My dear child the services you had rendered will be remembered for all time to come. To me you shall be as dear as my son whereever you are my blessings shall always be with you, he then board in devout reverence to the divine. Mother Gujri affectionately said,"Would you leave us so soon brother makhan. What will be the guru darbar without you? Makhan shah then went to guru's darbar to bid farewell to the master with folded hands makhan shah stood before guru tegh bahadur who bestowed him on very costly robes and honour and blessed him godly grace and said you are the most sincere and loyal devotee of shri guru nanak all your bonds of birth and deathcs are broken, Makhan shah bowed low and placed his head on the lotus feet of shri guru tegh bahadur. The masters hand blessed him with tender affection and urged him not to make the parting of painful. Without turning his back to the guru he came out of darbar he left for his destination along with his caravan of men material and machinery. (By Gurcharan Singh Palia. Labana Sewak Oct 2007)
Baba Makhan Shah was said by gurus that aside of trade work he have to preach sikhi too. in the noorth west area of Punjab he preached sikhi, in end time he just roam around Delhi Kashmir and Sialkot. In sialkot he made a dera in harpal nagar in district sialkot. Baba Makhan Shah died in 1674(1731 Bikrami) at Vill. Raja Harpal, Sialkot. It is said by giani harnam singh of laban itihaas that he died in 1718 in Bijey Nagar but it does not seems true. He left behind his wife and son Lal Chand
Baba Makhan Shah Labana Dominated the stage of eventful sikh history as, Defender of Faith, Champion Of Truth and Revealter of Guru Tegh Bahadur. he was a Terror to Imposters and relentless fighter against falsehood in all spheres of life. Makhan Shah was a practical soul, powerful & Imposing in action, capable of handling labourious tasks, organization and always impatiently patient in upholding and revealing the glory and greatness of his beloved master. He was decisive and uncompromising in his conviction, inspired and creative in vision. He was submissiove & Humble before his guru. He spent all his time, money and energy under guidance and inspiration of guru, sought to remove the physical, mental and spiritual hungers of tolling and suffering humanity.
- Family Tree Bhai Makhan Shah labana
- Labanas (During guru's period)
- Baba Makhan Shah Labana Foundation
- See Wikipedia article - Bhai Makhan Shah
- www.sgpc.net – the official Site of Sikh Religious Management
- News from: www.tribuneindia.com, Depicting Sikh history through stained glass